Literary Studies of Poems, New and Old |
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... She is passing through the fire . ( 5 ) She meets Sir Arthegall . ( 6 ) She sends him out to accomplish his work . LADIES ' COLLEGE , CHELTENHAM , September , 1902 . DANTE AND BEATRICE CONTENTS . BRITOMART , or SPENSER'S IDEAL.
... She is passing through the fire . ( 5 ) She meets Sir Arthegall . ( 6 ) She sends him out to accomplish his work . LADIES ' COLLEGE , CHELTENHAM , September , 1902 . DANTE AND BEATRICE CONTENTS . BRITOMART , or SPENSER'S IDEAL.
Page 21
... fire which separates them from the Earthly Paradise . On the way they have been joined by the poet Statius , said to have been led to Christ by reading the Æneid ; he accompanies them to the summit . We have trans- posed the meeting ...
... fire which separates them from the Earthly Paradise . On the way they have been joined by the poet Statius , said to have been led to Christ by reading the Æneid ; he accompanies them to the summit . We have trans- posed the meeting ...
Page 22
... fire , that it learns to compre- hend fully the root evil of which the seven deadly sins were but the manifold outgrowth . 1 Ruskin's Modern Painters , iii . , 222 . 2 Faith , Hope , Love . " Then at last it sees that there has been 22 ...
... fire , that it learns to compre- hend fully the root evil of which the seven deadly sins were but the manifold outgrowth . 1 Ruskin's Modern Painters , iii . , 222 . 2 Faith , Hope , Love . " Then at last it sees that there has been 22 ...
Page 23
... fire , and when the joyful moment of meeting in Paradise arrives , she forces him to endure that final agony of seeing his past life as the angels of God see it , as the enlightened conscience sees it , with all its unrealised ...
... fire , and when the joyful moment of meeting in Paradise arrives , she forces him to endure that final agony of seeing his past life as the angels of God see it , as the enlightened conscience sees it , with all its unrealised ...
Page 24
... fire , and stands without excuse , self - convicted , that he is allowed to drink of the waters of Lethe - to forget the sins of which he has repented ; and then of Euno - to remember all the blessings of the earthly life ; then Divine ...
... fire , and stands without excuse , self - convicted , that he is allowed to drink of the waters of Lethe - to forget the sins of which he has repented ; and then of Euno - to remember all the blessings of the earthly life ; then Divine ...
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Common terms and phrases
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
Popular passages
Page 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
Page 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Page 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
Page 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
Page 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
Page 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
Page 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.