Literary Studies of Poems, New and Old |
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Page 2
... heaven , into the darkness of the benighted world . " Coleridge has drawn the contrast between the Greek and Christian ideals , with which Browning in " Old Pictures in Florence " has made us familiar . " Dante is the living link ...
... heaven , into the darkness of the benighted world . " Coleridge has drawn the contrast between the Greek and Christian ideals , with which Browning in " Old Pictures in Florence " has made us familiar . " Dante is the living link ...
Page 5
... heavens , and the eternal realities can be expressed for us only in the language of poetry and symbol of parable and metaphor . Not only in what are commonly called poems , but in the language of common life , we find what have been 1 ...
... heavens , and the eternal realities can be expressed for us only in the language of poetry and symbol of parable and metaphor . Not only in what are commonly called poems , but in the language of common life , we find what have been 1 ...
Page 7
... heaven of hell , a hell of heaven . " Dante's design has some external similarity with Milton's poem , but it is intrinsically different . Milton is a religious dogmatist ; he begins from the outside- Dante is a spiritual philosopher ...
... heaven of hell , a hell of heaven . " Dante's design has some external similarity with Milton's poem , but it is intrinsically different . Milton is a religious dogmatist ; he begins from the outside- Dante is a spiritual philosopher ...
Page 8
... heaven , called the Empyrean , where the glory of God shines forth , and angels and glorified saints behold the Beatific Vision . Dante pictures the earth as containing a deep pit in the shape of a sugar loaf , which reaches to the ...
... heaven , called the Empyrean , where the glory of God shines forth , and angels and glorified saints behold the Beatific Vision . Dante pictures the earth as containing a deep pit in the shape of a sugar loaf , which reaches to the ...
Page 9
... no breach of continuity between the life before and after the death of the body - nor between time and eternity - we see the thoughts and acts are ever forming the spiritual body . Again the saints in Heaven DANTE AND BEATRICE 9.
... no breach of continuity between the life before and after the death of the body - nor between time and eternity - we see the thoughts and acts are ever forming the spiritual body . Again the saints in Heaven DANTE AND BEATRICE 9.
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Common terms and phrases
Æneid Almighty Amoret angels Areopagitica Arthegal beatific vision Beatrice beauty behold believe blessed Book Britomart Caliban canto Christ Christian Christmas Eve Church consciousness Cordelia creatures Dante Dante's darkness Dean Church death Divine earth earthly energy enter eternal evil eyes Faery Queene faith father feel felt Glauce glory Gloster God's Goneril hath heart heaven heavenly holy human ideal infinite Kent king knight Kosmos lady Lear light living look man's mind moral nature noble ocean once Paracelsus pass passion perfect Plato poem poet present realise Regan revealed Rhadigund Saul seek seemed sense sight Sir Scudamore Sordello sorrow soul space spear Spenser sphere spirit suffering sympathy Talus teaching tells thee things thou thought trilobites true truth Unseen Universe utter vera causa vision Vita Nuova voice wicked wicked sister woman wonderful words worship
Popular passages
Page 143 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain,—- Torrents, methinks, that heard a mighty Voice, And stopped at once amid their maddest plunge! Motionless torrents! Silent cataracts! Who made you glorious as the Gates of Heaven, Beneath the keen full moon? Who bade the sun Clothe you with rainbows ? Who, with living flowers Of loveliest blue, spread garlands at your feet?— God! let the torrents, like a shout of nations, Answer! and let the ice-plains echo, God!
Page 119 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Page 102 - All we have willed, or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Page 45 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 91 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead!
Page 57 - Why have my sisters husbands, if they say They love you all? Haply, when I shall wed, That lord whose hand must take my plight shall carry Half my love with him, half my care and duty. Sure I shall never marry like my sisters, To love my father all.
Page 67 - I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 105 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence? Why rushed the discords in but that harmony should be prized?
Page 100 - And another would mount and march, like the excellent minion he was, Ay, another and yet another, one crowd but with many a crest, Raising my rampired walls of gold as transparent as glass, Eager to do and die, yield each his place to the rest...
Page 101 - Meteor-moons, balls of blaze: and they did not pale nor pine, For earth had attained to heaven, there was no more near nor far.