A Preservative Against Popery: Being Some Plain Directions to Unlearned Protestants, how to Dispute with Romish Priests, Part 2W. Rogers, 1688 |
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Page 4
... Knowledge fhould not venture upon doubtful Difputations ; that they fhould not be hafty to queftion what they have believed , nor to give heed to new Doctrines ; that they should not rely on their own understanding in these matters ...
... Knowledge fhould not venture upon doubtful Difputations ; that they fhould not be hafty to queftion what they have believed , nor to give heed to new Doctrines ; that they should not rely on their own understanding in these matters ...
Page 21
... Knowledge . So that we have as much affurance of eve- ry Article of our Faith , as you have of the Infallibility of your Church ; and therefore have at leaft double and treble the affurance that you have . But if you know the Reasons of ...
... Knowledge . So that we have as much affurance of eve- ry Article of our Faith , as you have of the Infallibility of your Church ; and therefore have at leaft double and treble the affurance that you have . But if you know the Reasons of ...
Page 25
... Knowledge : As from that Natural Principle , that there is but one God , we might conclude , without a Revelation , that we must worship but one God : fo from that revealed Doctrine of one Mediator between God and Man , we may as fafely ...
... Knowledge : As from that Natural Principle , that there is but one God , we might conclude , without a Revelation , that we must worship but one God : fo from that revealed Doctrine of one Mediator between God and Man , we may as fafely ...
Page 66
... knowledge of the Fact , and all the circumftances of it ; and this the Prieft cannot know without the confeffion of the Penitent : and therefore as Priests have authority to abfolve , fo a Penitent , who would be abfolved , muft of ...
... knowledge of the Fact , and all the circumftances of it ; and this the Prieft cannot know without the confeffion of the Penitent : and therefore as Priests have authority to abfolve , fo a Penitent , who would be abfolved , muft of ...
Page 67
... knowledge of the Sin , with all the circumstances of it , but the marks and characters of true Repentance for publick or fecret Sins , which is the beft : rule and direction whom to abfolve ; and therefore there is no need of a ...
... knowledge of the Sin , with all the circumstances of it , but the marks and characters of true Repentance for publick or fecret Sins , which is the beft : rule and direction whom to abfolve ; and therefore there is no need of a ...
Common terms and phrases
Abfolution abfurd affurance againſt alfo Anſwer Apoſtles Argument Authority becauſe believe Catholick Cauſe certainty Cherubims Chrift Chriftian Chriftian Religion Church of England Church of Rome confefs contradiction Council of Trent defign defire Difcourfe difpute Divine Doctrine elſe expiate external faid falfe fallible fame Fathers felf felves fenfe ferve fhall fhew fhould fignifie fince firft firſt fome fuch fuffer fufficient fuppofe fure God's Gospel Grace hath Heaven Herefies himſelf Holy Idolatry Images impoffible Infallible Judge Jefuite Judgment Mediator meerly moſt muft muſt Nature neceffary neceffity obferved Papifts pardoned Penance Perfon plain pleaſes Popery pray Prayers Prefence Prefervative pretend Prieſt Proteftant Faith prove pture puniſhment Purgatory purpoſe Reaſon reprefented Roman Doctors Sacrament Saints ſay Scripture Scripture-proof Senfe ſhall Sinners Spirit ſuch Supreme teach Temple thefe themſelves theſe thing thofe thoſe Tranfubftantiation true underſtand unleſs uſe Vertue viſible whofe words World Worship
Popular passages
Page 34 - But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Page 29 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.
Page 40 - Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
Page 68 - ... in which thy Son Jesus Christ came to visit us. in great humility. As he came not to be ministered unto, but to minister, and hath left us an example to do unto others as he hath done unto us, so may we learn to take his yoke upon us, and to learn of him, who was meek and lowly in heart, that we may find rest unto our souls.
Page 15 - Him hath God exalted to be a prince and a Saviour, to give repentance and remission of sins, klf any man love not the Lord Jesus Christ, let him be anathema maran-atha.
Page 15 - For if, when we were enemies, we were reconciled unto God by the death of His Son, much more, being reconciled, we shall be saved by His life.
Page 58 - ... coming is after the working' of Satan, with all * power, and figns, and lying wonders, and with all ' deceivablencfs of unrightcoufnefs, in them that '. peri (h;' characters fufficiently evident of the church of Rome.
Page 7 - ... reconciliation of sinners to God is the proper character of the Christian religion; which holds forth to us how the eternal Word was made man, and endured unspeakable sufferings for the sins of men, even to the death of the cross ; and was raised up by God, and carried to heaven, where he is vested with all power and authority; and by the merits of his death hath a right to grant pardon, give grace, and confer eternal life on all that believe on him ; by whom God conveys all things to us, and...
Page 67 - ... by them, and exhort them to depend on God, who by his Spirit will teach them as well as us ; neither do we pretend to an authority over their...