A Preservative Against Popery: Being Some Plain Directions to Unlearned Protestants, how to Dispute with Romish Priests, Part 2W. Rogers, 1688 |
From inside the book
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Page 24
... Revelation , or at least what neceffity of it , if nothing must be revealed , but what might have been known by Natural Reafon without Revelation ; or at least what Natural Reason can fully comprehend , when it is reveal- ed ? But ...
... Revelation , or at least what neceffity of it , if nothing must be revealed , but what might have been known by Natural Reafon without Revelation ; or at least what Natural Reason can fully comprehend , when it is reveal- ed ? But ...
Page 25
... Revelation , and we use Reason to understand a Revelation ; and we Reason and Argue from revealed Principles , as we do from the Principles of Natural Knowledge : As from that Natural Principle , that there is but one God , we might ...
... Revelation , and we use Reason to understand a Revelation ; and we Reason and Argue from revealed Principles , as we do from the Principles of Natural Knowledge : As from that Natural Principle , that there is but one God , we might ...
Page 38
... Revelation , Not to build our Faith upon any Reason , without the Authori- ty of Scripture . That this may be the better under- ftood , I fhall briefly fhew what these things are , which can be known onely by Revelation , and therefore ...
... Revelation , Not to build our Faith upon any Reason , without the Authori- ty of Scripture . That this may be the better under- ftood , I fhall briefly fhew what these things are , which can be known onely by Revelation , and therefore ...
Page 40
... Revelation , for no man has been there to see the state of the other World is such things as nei- ther Eye hath feen , nor Ear heard , neither hath it entred into into the Heart of man to conceive . And then 40 A Prefervative against ...
... Revelation , for no man has been there to see the state of the other World is such things as nei- ther Eye hath feen , nor Ear heard , neither hath it entred into into the Heart of man to conceive . And then 40 A Prefervative against ...
Page 41
... Revelation : as , Whether the Saints we direct our Prayers to , be in Heaven ? Which is very fit to be known , and yet can certainly be known but of a very few of that vast number , that are worshipped in the Church of Rome ; the ...
... Revelation : as , Whether the Saints we direct our Prayers to , be in Heaven ? Which is very fit to be known , and yet can certainly be known but of a very few of that vast number , that are worshipped in the Church of Rome ; the ...
Common terms and phrases
Abfolution abfurd affurance againſt alfo Anſwer Apoſtles Argument Authority becauſe believe Catholick Cauſe certainty Cherubims Chrift Chriftian Chriftian Religion Church of England Church of Rome confefs contradiction Council of Trent defign defire Difcourfe difpute Divine Doctrine elſe expiate external faid falfe fallible fame Fathers felf felves fenfe ferve fhall fhew fhould fignifie fince firft firſt fome fuch fuffer fufficient fuppofe fure God's Gospel Grace hath Heaven Herefies himſelf Holy Idolatry Images impoffible Infallible Judge Jefuite Judgment Mediator meerly moſt muft muſt Nature neceffary neceffity obferved Papifts pardoned Penance Perfon plain pleaſes Popery pray Prayers Prefence Prefervative pretend Prieſt Proteftant Faith prove pture puniſhment Purgatory purpoſe Reaſon reprefented Roman Doctors Sacrament Saints ſay Scripture Scripture-proof Senfe ſhall Sinners Spirit ſuch Supreme teach Temple thefe themſelves theſe thing thofe thoſe Tranfubftantiation true underſtand unleſs uſe Vertue viſible whofe words World Worship
Popular passages
Page 34 - But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Page 29 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.
Page 40 - Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
Page 68 - ... in which thy Son Jesus Christ came to visit us. in great humility. As he came not to be ministered unto, but to minister, and hath left us an example to do unto others as he hath done unto us, so may we learn to take his yoke upon us, and to learn of him, who was meek and lowly in heart, that we may find rest unto our souls.
Page 15 - Him hath God exalted to be a prince and a Saviour, to give repentance and remission of sins, klf any man love not the Lord Jesus Christ, let him be anathema maran-atha.
Page 15 - For if, when we were enemies, we were reconciled unto God by the death of His Son, much more, being reconciled, we shall be saved by His life.
Page 58 - ... coming is after the working' of Satan, with all * power, and figns, and lying wonders, and with all ' deceivablencfs of unrightcoufnefs, in them that '. peri (h;' characters fufficiently evident of the church of Rome.
Page 7 - ... reconciliation of sinners to God is the proper character of the Christian religion; which holds forth to us how the eternal Word was made man, and endured unspeakable sufferings for the sins of men, even to the death of the cross ; and was raised up by God, and carried to heaven, where he is vested with all power and authority; and by the merits of his death hath a right to grant pardon, give grace, and confer eternal life on all that believe on him ; by whom God conveys all things to us, and...
Page 67 - ... by them, and exhort them to depend on God, who by his Spirit will teach them as well as us ; neither do we pretend to an authority over their...