The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, Volume 1Legge, 1861 - China |
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Page xix
... wishes of their rulers . In addition to the facts specified in the preface to it , I may relate that the ordinance of the Ts'in dynasty against possessing the Classical Books ( with the exception , as will appear in its proper place ...
... wishes of their rulers . In addition to the facts specified in the preface to it , I may relate that the ordinance of the Ts'in dynasty against possessing the Classical Books ( with the exception , as will appear in its proper place ...
Page xxxvii
... wishes to pursue this subject at length , is provided with the means in the Work of Teih ( ? Chih ) Keaou - show , expressly devoted to it . It forms sections 449-473 of the Works on the Classics , mentioned at the close of the last ...
... wishes to pursue this subject at length , is provided with the means in the Work of Teih ( ? Chih ) Keaou - show , expressly devoted to it . It forms sections 449-473 of the Works on the Classics , mentioned at the close of the last ...
Page lvi
... wish to show your independence , you should do so completely . " " I am so poor , " was the reply , " as to be in want , and being afraid lest I should die and the sacrifices not be offered to my ancestors , I accept the grain as an ...
... wish to show your independence , you should do so completely . " " I am so poor , " was the reply , " as to be in want , and being afraid lest I should die and the sacrifices not be offered to my ancestors , I accept the grain as an ...
Page lviii
... wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid that what I should say would not suit your ideas , so ...
... wish to requite your princely favour with money and silks , your treasuries are already full of them , and I am poor . If I should wish to requite it with good words , I am afraid that what I should say would not suit your ideas , so ...
Page lx
... wish men to know it , for when they know it and praise me , I feel encouraged to be more zealous in the cultivation . This is what I desire , and am not able to obtain . If I cultivate what is good , and men do not know it , it is ...
... wish men to know it , for when they know it and praise me , I feel encouraged to be more zealous in the cultivation . This is what I desire , and am not able to obtain . If I cultivate what is good , and men do not know it , it is ...
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1st tone 3d tone Analects ancient archery asked Book called ceremonies CHAPTER character chief China Chinese Ching Choo Chow Chung Chung Yung clause comm Comp Confucius dict disciples of Confucius doctrines double surname duke duties dynasty emperor empire father filial piety follow Gan Ying Han dynasty Heaven Heih Ho-nan Hwan Hwuy K'ang K'ung Kaou king kung Learning Lun Yu Măng Master meaning Mencius ment minister native of Loo officer Passim prince principles RADICAL reference replied ruler rules of propriety sacrifice sæpe sage sape scholars She-king Shoo-king Shun sincerity styled superior surname tablet things tion translation Ts'e Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb viii virtuous Wăn words XVII XVIII xxii xxiii xxiv xxix xxvi xxxi Yaou Yung
Popular passages
Page lxix - ... if we say that we have no sin we deceive ourselves, and the truth is not in us.
Page cxlii - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
Page lxviii - ... degree, there ensues what may be called the state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they all should pursue. 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
Page 221 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 219 - The ancients who wished to illustrate illustrious virtue, throughout the empire, *first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their...
Page 221 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
Page 113 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
Page cxxviii - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
Page lxvi - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Page 254 - Common men and -women, however ignorant, may intermeddle with the knowledge of it ; yet in its utmost reaches, there is that which even the sage does not know. Common men and women, however much below the ordinary standard of character, can carry it into practice ; yet in its utmost reaches, there is that which even the sage is not able to carry into practice.