Socrates and the Socratic SchoolsThis book analyzes the philosophies of Socrates and his students. |
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Page x
... Virtue is knowledge - the leading thought of the Socratic Ethics C. The Good and Eudæmonism- 1. Theoretically Virtue is knowledge about the Good 2. Practically the Good determined by custom or PAGE · 134 • 140 utility 3. Inconsistency ...
... Virtue is knowledge - the leading thought of the Socratic Ethics C. The Good and Eudæmonism- 1. Theoretically Virtue is knowledge about the Good 2. Practically the Good determined by custom or PAGE · 134 • 140 utility 3. Inconsistency ...
Page xii
... Logic 291 295 C. Cynic theory of Morality- 301 1. Negative conditions - Good and Evil 301 2. Positive side - Virtue 310 3. Wisdom and Folly 313 PAGE D. Practical results of Cynic teaching 314 1. Renunciation xii CONTENTS .
... Logic 291 295 C. Cynic theory of Morality- 301 1. Negative conditions - Good and Evil 301 2. Positive side - Virtue 310 3. Wisdom and Folly 313 PAGE D. Practical results of Cynic teaching 314 1. Renunciation xii CONTENTS .
Page 6
... virtue , who had himself taken part in the great battles with the Persians . At the same time there is a something bitter and violent about him , which a time of heroic deeds and sacrifices , of mighty capabilities and in- spiriting ...
... virtue , who had himself taken part in the great battles with the Persians . At the same time there is a something bitter and violent about him , which a time of heroic deeds and sacrifices , of mighty capabilities and in- spiriting ...
Page 8
... virtue and happiness 6 descend on 1 Agam . 1001 ; compare the story of Polycrates in Herodo- tus , iii . 40 . 2 Niobe , Fr. 160 ; blamed by Plato , Rep . 380 , A. 3 Agam . 1563 ; Choeph . 309 ; Fr. 282 . 4 Eumen . 530 ; Fr. 283 ...
... virtue and happiness 6 descend on 1 Agam . 1001 ; compare the story of Polycrates in Herodo- tus , iii . 40 . 2 Niobe , Fr. 160 ; blamed by Plato , Rep . 380 , A. 3 Agam . 1563 ; Choeph . 309 ; Fr. 282 . 4 Eumen . 530 ; Fr. 283 ...
Page 11
... virtue and of divine retribution . He knows that uprightness is better than riches , that loss is better than unjust gain , that heavy guilt entails heavy punishment , but that piety and virtue are worth more than all things else , and ...
... virtue and of divine retribution . He knows that uprightness is better than riches , that loss is better than unjust gain , that heavy guilt entails heavy punishment , but that piety and virtue are worth more than all things else , and ...
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