Sermons, Volume 2Stanford and Swords, 1848 - Sermons, English |
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Page viii
... an high - priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are , yet without sin . - Hebrews iv . 15 . 117 138 161 179 SERMON XI . SYMPATHY A NOTE OF THE CHURCH . viii CONTENTS .
... an high - priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are , yet without sin . - Hebrews iv . 15 . 117 138 161 179 SERMON XI . SYMPATHY A NOTE OF THE CHURCH . viii CONTENTS .
Page 56
... feel hardly to know what we may say of it . Thus much is certain , as the Church teaches us to say , that His forty days ' fast was " for our sakes . ” It was for us sinners that He was incarnate and born ; that He submitted to the ...
... feel hardly to know what we may say of it . Thus much is certain , as the Church teaches us to say , that His forty days ' fast was " for our sakes . ” It was for us sinners that He was incarnate and born ; that He submitted to the ...
Page 69
... feel with us in our natural infirmities ? Was it not out of the same depth of experience that He spoke , when , as St. Mark writes , " In those days the multitude being very great , and having nothing to eat , Jesus called His disciples ...
... feel with us in our natural infirmities ? Was it not out of the same depth of experience that He spoke , when , as St. Mark writes , " In those days the multitude being very great , and having nothing to eat , Jesus called His disciples ...
Page 72
... feel ourselves to be in the presence of a superior , and yet of one who has nothing fearful or exciting , nothing that rudely abashes or repels us . We feel to be sen- sibly drawn to them , and to be thoroughly per- suaded of their ...
... feel ourselves to be in the presence of a superior , and yet of one who has nothing fearful or exciting , nothing that rudely abashes or repels us . We feel to be sen- sibly drawn to them , and to be thoroughly per- suaded of their ...
Page 87
... feel them ; and we are safer as we feel them more acutely , and use them for our humiliation and spiritual cleansing . 2. Another truth following on the last is , that nothing can convert a temptation into a sin but the consent of our ...
... feel them ; and we are safer as we feel them more acutely , and use them for our humiliation and spiritual cleansing . 2. Another truth following on the last is , that nothing can convert a temptation into a sin but the consent of our ...
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afflicted angels apostles armour of God baptism blessed Lord character charity Christ Christian Church compassion consciousness consolation daily danger death desire devotion discipline Divine duty effect evil example faith fall fallen fasting Father fear flesh gifts God's goeth Gospel grace habits hath healing heart heaven Holy Ghost holy orders humiliation infirmities Isaiah Israel Jesus Jesus Christ John kingdom labour live Lord's Luke lust mankind Matt means mercy Messiah mind mystery nature ness never Nineveh obedience original sin ourselves Pelagianism penitents perfect Pharisees pity poor poverty pray prayer precepts presence racter reason regeneration religion religious repentance saints sanctification sanctity Satan secret shew sinless sinners sins Son of God sorrow soul speak spirit strength suffering sympathy temper temptation tempted tempter tenderness thee things Thou thought tion tism true truth uncon unto visible whole words worldly worship
Popular passages
Page 64 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 382 - And the scribes and Pharisees brought unto him a woman taken in adultery ; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned : but what sayest 40 thou ? This they said tempting him, that they might have to accuse him.
Page 2 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man ; God of the substance of the Father, begotten before the worlds ; and Man of the substance of his mother, born in the world ; perfect God, and perfect man, of a reasonable soul, and human flesh subsisting; equal to the Fattier, as touching his Godhead ; and inferior to the Father, as touching his manhood.
Page 42 - And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 204 - And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Page ix - For John came neither eating nor drinking, and they say, 'He hath a devil.' The Son of Man came eating and drinking, and they say, 'Behold a man gluttonous, and a winebibber, a friend of publicans and sinners!
Page 194 - Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like! unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Page 381 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment...
Page 203 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Page 326 - And in the morning, rising up a great while before day, he went out and departed into a solitary place, and there prayed.