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human nature to become Divine, Phelps, M. H., 336.

303.

Philippi, 172, 278.

maintains the eternity of God's Philo, describes the functions of

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PAGET, on the sacramental system, Presbyterian ordination, 459.

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Salmond, 506, 513.

Salvation, 300.

Sanctification, 499, 502-503.
Sanday, on the belief of the primi-
tive Church, 264.

on Kenosis, 283.

on the sonship of Jesus, 260-261.
on the teaching of I Thess., 264-
265, 266.

Sanday and Headlam, 273.
Satisfaction, Anselm's view of, 337,
338, 352.

canonical, 341, 452, 453.

Catholic doctrine, 341, 452.
different views of its extent, 344.
'legal' and 'penal,' 344.
vicarious, not applicable to sin,
349-350.

Savages, religion of, 24.
Schaff, 88.

Schechter, 382.

Schleiermacher, definition of re-
ligion, 22.

on the place of religion in our
faculties, 47.

on the problem of pain, 193.
on the universality of grace, 472.
thought God could do nothing
but what he does, 178.

Schürer, 85.

Scott, Sir W., 272.

Scripture, doctrine of infallibility

of, 40, 82-92.

Second Advent, 266; and see
Eschatology.

Seneca, 310.

Sacraments, see Contents, Part IV, Septuagint, authorization of Sixtine

Chapter VI.

Sacrifice, development of idea of, 44.
essential meaning of, 357-358.
figurative use of the word, 326-329.
St. Bartholomew, massacre of, 105.
St. Clair, 196.

edition, 132.

infallibility ascribed to, 85.
Sextus Empiricus, 309.
Sin, see Contents, Part III.

heinousness of, 353-354.
Snell, B. J., 346.

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Socrates, the philosopher, 225, 331,
Solidarity of mankind, 355-356.
Sophocles, 245.

Souls, origin of, 222-223.

pre-existence of, 222.
Spencer, Herbert, 154.
Sponsors, 419–420.
Starbuck, 483.

Stevens, 336, 346, 349.

Stoics, 192, 195.

Strabo, 309.

Strauss, 172.

Strawley, 219.

Strong, Dr., 125, 413-414.
Sublapsarianism, 468.
Substance, 125.

Substantia, meaning of, 123.

Suckling, 147.

Suetonius, 309, 310.
Συνάφεια, 256.

Supererogation, works of, 350.

Supralapsarianism, 468.

Susceptores, 419.

Swete, 132.

Synergistic opinion, 483.

TATIAN'S DIATESSARON, 383.

Taurobolium, 423.

Taylor, Dr. John, 6.

Tchertkoff, 313.

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Transubstantiation, 437.

Tree of life, 226.

Trevelyan, G. M., 328, 329.

Trinity, see Contents, Part II,
Chapter II.

the dogma should not be imposed

as a test of Christianity, 143.
reason why the second person was
incarnate, 339.

Tulloch, 147, 304.

Temptation, see Contents, Part III. Tymms, 153.

Tendencies in Religion, 57.

Tennant, F. R., 213.

Teresa, St., 120.

Tertullian, first to use Trinitas, 133.

'major part of believers' re-

jected the Trinity, 140.

UNITARIAN CONGREGATIONS without
dogmas, 2-3.

Unitarianism, 279.

Unitarians, 261, 279, 280, 390.
Unity of God, 117-118, 145.

on the bread and wine in the Unity in nature, 118.

Eucharist, 443–444.

his reading in Matt. xvi. 18, 384.
simplicity of tradition, 104.

Unity of mankind, 231, 233.
Universe, changed view of, 277.
eternity of, 150-153.

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Wrath of God, 224, 250-251, 360-361.

XENOCRATES, 225.

Wendt, on free will and foreknow- Word of God, 400-403.

ledge, 175.

on the ideal of man, 205.

on the nature of sin, 213.

treats the problem of evil, 196. Xenophon, 245.

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