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" For now we see through a glass, darkly ; but then face to face ; now we know in part ; but then shall we know even as also we are known. "
The Philosophy of a Future State: By Thomas Dick ... - Page 187
by Thomas Dick - 1847 - 276 pages
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The Mystery of Man's Redemption Opened Up: In Five Sermons, Upon the Five ...

Alexander Lunan - Sermons - 1712 - 160 pages
...be, as it is written, The. *. KJB£* Daughter is all glor iota within: Now we live by Faith, and fee darkly ; but then F'ace .to Face :, Now * we know in Part, but then we f&all know even. as we are known: Now our Wills a.re ftiibborn, and out* Affections earthly; our...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - 352 pages
...made perked. And they (hall fee God; and (hall ever be with the Lord. « Now we fee through a Glafs darkly ; but then Face to Face: now we know in part; but 'then (hall we know, even as alfo we are known. , i The ranfomed of the Lord (hall come to 7,ion, with Songs...
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Solomon's Temple Spiritualized: Or, Gospel-light Fetched Out of the Temple ...

John Bunyan - Typology (Theology) - 1786 - 158 pages
...For then, and not till then, will the whole of the matter be open. " For now we fee through a glafs darkly, but then face to face ; now we know in part, but then flrall we know even as we are known," i Cor, xiii. 2. CHAP. XXVIII. Of the Leaves of this Gate of the...
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Sermons on several subjects, publ. by B. Porteus and G. Stinton, Volume 5

Thomas Secker (abp. of Canterbury.) - 1790 - 418 pages
...'which is perfect being come, that which is in Part jhall be done away. For now we fee through a Glafs darkly ; but then Face to Face : now we know in Part ; but then jhall we know as alfo we are known. And now abideth Faith, Hope, Charity, thefe three : but the greateji...
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Sermons, Volume 4

Hugh Blair - 1798 - 476 pages
...enjoyed by the blefTed, (hall conftitute a chief article of their felicity* , Now we fee through a glafs darkly, but then face to face. Now we know in part} but then we fhall know even as we are • •' • • ' tf ". ' . 7'J< ' known., When that which is perfect...
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The Christian Temper: Being Thirty-eight Discourses Upon the ..., Volume 1

John Evans - Christian life - 1801 - 404 pages
...thefe objects are very differently perceived above and here. " Now we fee them through a glafs darklyv but then face to face ; now we know in part, but then ihall we know, even as we are known," i Cor. xiii. 12. The Chriftian's portion is the fame in both...
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Sermons

William Laurence Brown - Sermons, English - 1803 - 518 pages
...is perfeft is come, then that which is in part shall be done away y ; now^ we fee through a glafs, darkly\ but then face to face ; now, we know in part; but then shall we know even also as we are known §. No real improvement of underftanding can, indeed, be entirely ufelefs in any...
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Practical Essays on the Morning and Evening Services of the Church ..., Volume 1

Thomas Tregenna Biddulph - 1810 - 556 pages
...brought to perfection, and its functions be performed without impediment. " Now we see through a " glass darkly, but then face to face. Now we " know in part, but then we shall know, even " as also we are known." Now we begin to breathe, but the air is foggy, and our...
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The Works of the Right Reverend William Warburton ...

William Warburton - 1811 - 472 pages
...seem, by the Apostle's inforcing his argument on this observation, that now we see through a glass darkly ; but then face to face : now we know in part ; but then shall we. know, even as we are known f ; where the different condition of the two states are plainly set in opposition to one...
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The Works of the Right Reverend William Warburton, D.D., Lord ..., Volume 8

William Warburton (Bp. of Gloucester), Richard Hurd - Theology - 1811 - 466 pages
...inferring his argument on this observation, that now we see through a glass darkly ; but then jace to face : now we know in part ; but then shall we know, even as we are known -\ ; where the different condition of the two states are plainly set in opposition to...
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