Live Now Die Later: A Book for the Sensitive Mind and Rugged Individualist
The sensitive mind and the rugged individualist are portrayed in the literature of antiquity by two brothers, the first-born and the second-born. The mind is the father of two sons. One side of us is conservative, cautious; the other side is radical and adventurous. A part of us is content with the status quo; another part of us seeks change and improvement.
The mind perceives first with the outer five senses: sight, hearing, touch, taste, smell. Those perceptions are recorded and processed for future use, and thus the mind has five inner senses, the second-born son.
In the Old and New Testaments this concept is expressed through several pairs of brothers. Cain and Abel, Ishmael and Isaac, Esau and Jacob, Joseph and Benjamin, Aaron and Moses, John and Jesus are all characters created to illustrate the mind's journey.
The eastern Mediterranean became a marketplace for the exchange of ideas that had their provenance not just in Athens or Alexandria, but made their way westward from India and China well over 2,000 years ago. The lunar calendar and the appearance of the full moon was not just vital to agriculture in Mesopotamia; it spawned metaphors that illustrated the mind at its brightest. Abraham, for example, Hebrew for "father is high," was a moon god who symbolized the full moon, i. e., the moon straight up or high. "Father" is high because the mind is the father of two sons.
Obviously, many concepts evolved independently, but migration and commerce exported and imported more than just figs and wine. Adam and Eve, the male and female of Genesis, are reflected in the yang and the yin of Taoism in ancient China. Elizabeth, Mary and Jesus are a variation of Demeter, Persephone and Dionysus.
Thinkers over the ages have struggled to come to terms with the rough and tumble of daily life. Some have even suggested that life begins in some faraway place after death. Others have tried to find the way to live now and die later.
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In the great epic the Mahabharata , Manu embarks with the seven " rishis " or wise men ( the seven stars of the Great Bear ) , and takes with him all kinds of seed . The fish announces itself. 17 Genesis 6:12 18 Genesis 6:13 19 Genesis ...
him all kinds of seed . The fish announces itself as the god Brahman and enables Manu to create both gods and men . In the Babylonian epic of Gilgamesh , dated to 2100 B. C. , Gilgamesh plays the part of a sun - god at springtime ...
The Ah is the seed from which the panorama arises to resound in the Bhrum : AhBhrum.40 Abram , Hebrew for father is high , 41 is a starting point for the mind that crosses a vast landscape in order to return to itself and its inherent ...
... obviously necessary and will always play a role , and thus has a dominion of its own , a " nation because he is thy seed . " 60 It is the mind that is destined to regenerate itself , however , that receives the ultimate blessing .
And said , By myself have I sworn , saith the Lord , for because thou hast done this thing , and hast not withheld thy son , thine only son ; That in blessing I will bless thee , and in multiplying I will multiply thy seed as the stars ...