A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 - Theology |
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Page 3
... blessed Saviour is called God , they shew you two or three where the word God is taken in a depressed sense , for a ' quasi - Deus , ' as when God said to Moses , Constitui te Deum Pharaonis ; ' and hence they argue , because I can shew ...
... blessed Saviour is called God , they shew you two or three where the word God is taken in a depressed sense , for a ' quasi - Deus , ' as when God said to Moses , Constitui te Deum Pharaonis ; ' and hence they argue , because I can shew ...
Page 18
... blessed Spirit , was so little explicated in Scripture , and so little derived to them by tradition , that , till the council of Nice , you shall hardly find any form of worship or personal address of devotion to the Holy Spirit , as ...
... blessed Spirit , was so little explicated in Scripture , and so little derived to them by tradition , that , till the council of Nice , you shall hardly find any form of worship or personal address of devotion to the Holy Spirit , as ...
Page 29
... blessed Saviour intended that the assemblies of the church should be judges of the controversies , and guides of our persuasions in matters of difficulty . But he also in- tended they should proceed according to his will which he had ...
... blessed Saviour intended that the assemblies of the church should be judges of the controversies , and guides of our persuasions in matters of difficulty . But he also in- tended they should proceed according to his will which he had ...
Page 47
... blessed Saviour , is handled and broke by the hands of the priest , and chewed by the teeth of the communicants : which is a manifest error derogatory from the truth of Christ's beatifical resurrection , and glori- fication in the ...
... blessed Saviour , is handled and broke by the hands of the priest , and chewed by the teeth of the communicants : which is a manifest error derogatory from the truth of Christ's beatifical resurrection , and glori- fication in the ...
Page 67
... still in pretending to St. Peter and St. * Ep . Firmiliani cont . Steph . ad Cyp . Vide etiam Ep . Cypriani ad Pompeium . a Paul they dishonoured those blessed apostles , and destroyed the F 2 IN HIS DETERMINATIONS . 67.
... still in pretending to St. Peter and St. * Ep . Firmiliani cont . Steph . ad Cyp . Vide etiam Ep . Cypriani ad Pompeium . a Paul they dishonoured those blessed apostles , and destroyed the F 2 IN HIS DETERMINATIONS . 67.
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actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenĉus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quĉ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
Popular passages
Page 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
Page 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Page 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Page 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Page 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Page 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Page 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Page 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.