The Methodist new connexion magazine and evangelical repository, Volume 651862 |
From inside the book
Results 1-5 of 100
Page 4
... called final , as there is no oneness which can be deemed perfect . By virtue of his capacity for unlimited progress , as , also , by virtue of that grace which is restricted in the supply only by his conscious want of it , man may ever ...
... called final , as there is no oneness which can be deemed perfect . By virtue of his capacity for unlimited progress , as , also , by virtue of that grace which is restricted in the supply only by his conscious want of it , man may ever ...
Page 24
... called " Dudley District , " except the Salop part . The staff of local preachers was but small , and those who were employed had often to walk ten , twelve , or fifteen miles , preach twice , and return the same day . And whilst ...
... called " Dudley District , " except the Salop part . The staff of local preachers was but small , and those who were employed had often to walk ten , twelve , or fifteen miles , preach twice , and return the same day . And whilst ...
Page 26
... called , was consum- mated in Wesley on the 29th day of August , 1836. The chapel was crowded to excess . Mr. Gordon , who had been a Methodist between forty and fifty years , occupied the chair ; and the representatives of the various ...
... called , was consum- mated in Wesley on the 29th day of August , 1836. The chapel was crowded to excess . Mr. Gordon , who had been a Methodist between forty and fifty years , occupied the chair ; and the representatives of the various ...
Page 72
... called by tortured citizens , left him to writhe in all the agony of self - confusion , or sent him away with the bitterly mortifying consciousness that he had been compelled to make a fool of himself . This mode of reasoning is called ...
... called by tortured citizens , left him to writhe in all the agony of self - confusion , or sent him away with the bitterly mortifying consciousness that he had been compelled to make a fool of himself . This mode of reasoning is called ...
Page 74
... called upon to take up arms in the service of the state . Potidea had revolted from the Athenians . An army was sent to besiege the re- volted city . Socrates was amongst the besiegers , and it is said , that when his pupil Alcibiades ...
... called upon to take up arms in the service of the state . Potidea had revolted from the Athenians . An army was sent to besiege the re- volted city . Socrates was amongst the besiegers , and it is said , that when his pupil Alcibiades ...
Other editions - View all
Common terms and phrases
affliction attended Barnsley beautiful became Bible blessed brother cause chapel character Christian Church Church of England circuit congregation dear death Divine Divine grace duty earnest earth eternal faith father feel felt friends give glory God's Gospel grace hand happy heart heaven held Holy Spirit honour hope interest Jesus Christ labour live London Longton Lord Lord's Lower Canada Marie Mark Firth means of grace meeting ment Metho Methodist New Connexion mind ministers mission missionary morning ness never nexion opened peace persons Philip piety pray prayer preached preacher present received religion religious rience Sabbath Sabbath-school salvation Saviour Scriptures sermons slavery society Socrates soon soul speak sufferings Sunday Sunday-school teachers thee things thou thought tion took truth unto Upper Canada visited Wesleyan words worship young
Popular passages
Page 607 - Yet the Lord will command his loving-kindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
Page 422 - My soul, wait thou only upon God; for my expectation is from him. * He only is my rock and my salvation; he is my defence; I shall not be moved.
Page 4 - Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there; If I make my bed in hell, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there shall thy hand lead me, And thy right hand shall hold me. If I say, Surely the darkness shall cover me, Even the night shall be light about me. Yea, the darkness hideth not from theet But the night shineth as the day. The darkness and the...
Page 609 - Although the fig-tree shall not blossom, neither shall fruit be in the vines, the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.
Page 343 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 276 - Enow of such as for their bellies' sake Creep, and intrude, and climb into the fold? Of other care they little reckoning make, Than how to scramble at the shearer's feast, And shove away the worthy bidden guest ; Blind mouths!
Page 342 - Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it, 45 And because I tell you the truth, ye believe me not.
Page 587 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 273 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 592 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.