Authentic Report of the Public Discussion Between Joseph Barker and William Cooke, in the Lecture Room, Newcastle-upon-Tyne, on August 19th, 20th, 21st, 22nd, 26th, 27th, 28th, and Sept. 2nd, 3rd, and 4th, on the Question, what is a Christian? and on the Doctrines of the Atonement, the Trinity, Natural Depravity, Eternal Torments, &c., with an AppendixJ. Chapman, 1845 - 620 pages |
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Page 4
... appear before you this evening , in consequence of the repeated challenges which Mr. Joseph Barker has issued to all orthodox ministers to meet him in public discussion . Most intelligent and respectable ministers treated those chal ...
... appear before you this evening , in consequence of the repeated challenges which Mr. Joseph Barker has issued to all orthodox ministers to meet him in public discussion . Most intelligent and respectable ministers treated those chal ...
Page 5
... appears to be essential to the very existence of the debate . I regard the term Christian , as commonly understood , to be a designation of profession , and not of character . It appears to have been thus employed both by sacred writers ...
... appears to be essential to the very existence of the debate . I regard the term Christian , as commonly understood , to be a designation of profession , and not of character . It appears to have been thus employed both by sacred writers ...
Page 9
... appear to tend that way , I hope the audience will not suppose I am under the influence of any emotion that has the least approach to vindictiveness or impropriety of feeling . But I must speak plain truths , no matter what may be their ...
... appear to tend that way , I hope the audience will not suppose I am under the influence of any emotion that has the least approach to vindictiveness or impropriety of feeling . But I must speak plain truths , no matter what may be their ...
Page 22
... appears in the first pages of the New Testament - which is the very first fact taught by the evangelist Matthew - and which is taught also in the first chapter of St. Luke . I have nearly exhausted my time . Perhaps I have a few minutes ...
... appears in the first pages of the New Testament - which is the very first fact taught by the evangelist Matthew - and which is taught also in the first chapter of St. Luke . I have nearly exhausted my time . Perhaps I have a few minutes ...
Page 46
... appear to have been the eunuch that I have just read of ; and Cor- nelius , a devout man , whose prayers and alms had already come up with acceptance before God ;, together with many righteous Jews . He says , unbelievers are proud ...
... appear to have been the eunuch that I have just read of ; and Cor- nelius , a devout man , whose prayers and alms had already come up with acceptance before God ;, together with many righteous Jews . He says , unbelievers are proud ...
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Common terms and phrases
Adam Clarke Ahaz answer apostle applause argument atonement authority Barker believe believeth Bible blessed blood born brethren called chapter character Christian Cooke corrupt death declare disciples discussion divine doctrine earth Ebionites Elohim epistle eternal faith false Father flesh give given glory God the Father God's Godhead Gods Gospel hath hear heart heaven Hebrew Holy Ghost Holy Scriptures honour infallible infidels Irenĉus Jehovah Jesus Christ Jews John Joseph justice Lord Jesus Luke Marcion means mercy Messiah miraculous conception Moses never Old Testament opponent says opponent's orthodox passage Paul persons pious young plain plural preached priests principle proof prophecy prophets propitiation prove quotations quoted reason received reconciliation referred regard reject religion revealed righteousness sacrifice Saviour sentiments Septuagint sins Sophism speak spirit taught teach tells Testament thee things thou tion Trinitarians trinity true truth Unitarian unto verse word writings
Popular passages
Page 94 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which Is lawful and right, he shall save his soul alive.
Page 36 - My little children, let us not love in word, neither in tongue ; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him.
Page 14 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel ; which is not another ; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Page 44 - And said unto the woman, Now we believe ; not because of thy saying : 'for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Page 5 - If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
Page 479 - Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.
Page 158 - Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Page 338 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation ; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation.
Page 431 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary ; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Page 94 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.