Authors continued— Weigel, 374
Weill, 51-54 ns., 56 n., 57 n., 59, 62 n., 63 n., 70, 90, 402
Weiss, 411, 415
Weiszacker, 325
Wellhausen, 58 n., 208 n.
Werenfels, 30
Werner, 255 n., 292 n. Wernsdorf, 366
Wesley, John, 40 n., 324, 390, 393 Wessel, John, 236 n., 312 and n., 314
Westcott, 155 n., 186, 188 n., 189
n., 207 n., 209 n., 220 n., 223 n., 254 n., 316 n., 409
Wetstein, 93, 207 n., 280, 376, 379, 470
Whichcote, 377 Whitaker, 300, 377 Whitby, 124 n., 377 Whitfield, 377 Wiclif, 312, 313 n. Wildenhahn, 363 n. Williams, 78 Winer, 234 n. Witsius, 379 n Witte, 363 n. Wittich, 379
Wogue, 10, 11 n., 31 n., 32 n., 49 n.,
116 n., 117 n., 442, 450, 455, 461 Wolff, 398, 399, 428, 461
Wollius, 473 n.
Wordsworth, Bishop, 196 n. Wordsworth, Professor, 458 XENOPHANES, 127
ZAKKAI, Rabbi Johanan ben, 65 Zeller, 416
Zeno, 129 n, 136, 138 Zockler, 33 n., 366 n.
Zunz, 49 n., 62 n., 69, 91, 92, 97, 118
Zwingli, 319 n., 322, 328, 331, 310- 343, 349, 372
BABYLONIAN Gemara, completed by Rab Abina, 12 n. Bacon, Lord, attributes the paralysis of science to theology, 41 n., his re- marks on theological compilations and glosses, 251 n.; on monastic mysticism, 257 n.; on the learning of the Schoolmen, 289 n. ; on their useless speculations, 293 and n.; on English theologians, 353 n.
Bacon, Roger, on the impossibility of a translation to convey the exact sense of the original, 260 n. ; on the works of Aristotle, 263 n.; his hostility to Aristotle and the Fathers, 266 n. ; his views on non-Biblical branches of knowledge, 286 n.; on the theology of the 12th century, 310
Bahrdt, F. A., his influence on unbe- lief, 400
Balfour of Burley, 352
Bampton Lectures, one of the founder's objects in instituting the, 5; re- ference to, 311 n. Bartholomew, St., 235 Barnabas and his Epistle, estimate of, and of the influence of his writings on early exegesis, 167-170; number of quotations from the Scriptures in, 168 n; analysis of the Epistle and of its allegorical and mystical method,
Basil the Great, one of the leaders of the School of Antioch, 219; he stoutly opposes allegory, 220 n.
Baur, Ferdinand, his account of the origin of the allegoric system of interpretation, 194 n.; his attacks on Christianity, notice of, 414-
Baxter, on the over-magnifying of the Bible, 372
Bede, the Venerable, his works, influ- ence, and system of exegesis, 248; is reckoned among the Fathers, 249 n. ; his life, 301
Bellarmine on exegesis, 296 n.; on the Papacy before the Reformation, 311; on the prejudice against grammati- cal studies, 321
Bengel, 1; the life and labours of, and their influence on the theology and exegesis of the 17th century, 392; his merits as a man and as an exegete, 392-394; value of his Gnomon, 393 and n.; and of his personal and critical work, 393,
Beza, his work and influence on the Reformation, 342; regarded by the English Reformers as the greatest theologian of the day, 342 n. BIBLE, stands alone among sacred books as the record of a progressive revela- tion, 4; qualifications required of translators and interpreters of the, 4, 5; the Genoese, 5 n.; the Nurem- berg, 5 n.; assailed by modern critics, 5 tendency and result of modern criticism, 5-8; nature, authors, and object of the, 6-8; meaning of the word, 6 n.; necessity for distinguish- ing between the letter and the spirit of the, 7, 8; list of lost books referred to in the, 6, 7; power of the, on the minds of believers, 7, 8; duty of the believer in interpreting the, 8; con- tains the Word of God, 8; how it must be treated, 8; origin and nature of various modes of exegesis of the, 8-11; seven main periods and sys- tems of interpretation of the, 12; misinterpretation of the, among the Jews, elevated into 2 sacred prin- ciple, 12 n.; origin of the methods adopted during these periods, 13; the power and grandeur of the, still maintained, notwithstanding all ad- verse criticism, 13, 14; what the different schools of exegesis have done for the, 15; its enemies in all ages impotent to weaken or destroy the influence of the, 16; enumera- tion of the greatest enemies of the, 17; injury done to the, from mis- interpretations, 17; seven epochs of criticism as applied to the, 18 et seq.; the seven rules of Hillel as applicable to the, 18 n.; wilful distortion of the language of the, 26, 27 and n.; "Word of God" cannot be applied indiscrim- inately to all the books of the, 28; Dr. Arnold on rightly comprehend- ing the, 28 n.; the word Testament applied to the two divisions of the, a mistranslation and a mistake, 30; mis- taken conception for seventeen cen- turies of the design of the First Epistle of St. John, 31; early doubts regarding the authenticity of the book of Eccle- siastes in the, 31; various hypotheses regarding the design of the Song of Solomon, 32, 33; incompetency of early exegesis to render correctly the first verse of the first chapter of the, 34-38; the mistaken interpretation of this verse responsible for positive
heresy, 37; importance to mankind of mistaken interpretation of the, 38 et seq.; explanation of the fact that the, has met with an infinitude of varying and opposite interpreta- tions, 134; the eclecticism, literalism, and rationalising of Philo results in a complete perversion of the meau- ing of the, 137-142 and ns. ; Philo's views on the inspiration of the, 146, 147; extraordinary notion of Philo and others regarding the, 149 and .; the two finest pieces of Biblical criticism in the third century pro- duced by Dionysius of Alexandria and Julius Africanus, 206, 207; mystical interpretation of the, and its results, 211; views of the founder and teachers of the school of Antioch on the, 210 et seq. ; Jerome's opinions on the, 222 et seq.; St. Augustine's system of interpreting, 236 et seq.; the Venerable Bede's, 248; St. Ber- nard and the mystics on the, 255 et seq.; an old Pope's remark on the, 258 n.; views of Abelard and Peter Lombard on the, 259-263; of Alber- tus and of Thomas of Aquino, 267- 272; of Bonaventura, 272; of Nicolas of Lyra, 274-278; and of Schoolmen generally, 278-300; ser- vices of Lorenzo Valla, of Jacques Le Fevre, of Reuchlin, and of Eras- mus to the, 312-322; above all, of Luther, 323 et seq.; list of those who maintained the single sense of in the 16th century, 328 n.; views of Melanchthon and Zwingli, 341; of Calvin, 342 et seq.; of some of the divines of the post- Reformation period, 367 et seq.; of Rathmann of Lübeck, 372; of the Dutch divines, 379; of Spener, 380; of Calixtus, 382; of Spinoza, 383; of Böhme, 384; of Koch, 385; of Cappellus, 386; of Wetstein, 391; of Bengel, 392; of Lessing, 399; of Reimarus, 400; of Semler, 402; of Herder, 405; of Kant, 407; of Schleiermacher, 409; of Hegel, 412; of Strauss, 413; of Baur, 414; of Neander, 414; of divines of the English Church, 420 et seq.; free- dom of modern criticism of the, 429
Bible, the Mazarin, the first printed book, 314
Bibles of Humanity, sacred books so called, 3
Biblical interpretation, seven main periods or systems of, 12 Bibliolatry of the Reformers, and the controversies it led to, 369-376 Biel, Gabriel, 265 n., 282 Bilney, martyr, 316
Binder, on the useless questions of the Schoolmen, 292 n.
Bishops and Presbyters, Jerome on the original identity of, 230 n. Böhme, Jacob, influence of his mysti- cism, in liberating the Church, 384; touching incident at his death, 384 Bolingbroke, 17 Bologna, 316 n.
Bonaventura, on the fruit of sacred Scripture, 43; influence of, on schol- astic exegesis, 272; his system of exegesis, 273; the character of, 301 Boniface VIII., 298 and n. Books which have become sacred, exegesis a matter of necessity for, 3
BOOKS QUOTED OR REFERRED TO- ABELARD (Rémusat's Life of), 259 n., 466, 470
Abhandl. v. freier Untersuchen d. Kanons, 403
Aboda Zara, 76
Aboth, 18 n., 22 n., 32 n.,
n., 68 n. Aboth of Rabbi Nathan, 57 n., 68 n. Additiones, 278 and n. Advancement of Learning, 251 n., 263 n., 289 n., 293 n., 470 Ad. Chronol. Euseb., 130 n. Ad. Ezech. (Jerome), 118 n. Adv. Gentes (Arnobius), 167 n. Ad. Magnes. (Ignatius), 167 n. Adv. Praxean (Tertullian) 174 n. Adv. Rufinum (Jerome), 229 n. Ad. Scapulam (Cyprian), 41 n., Aelteste Urkunde des Menschenge- schlechts, 407 n.
Aglaophamus, 135 n.
Aids to Faith, 476
Alcuin, 247 n.
Alex. Religionsphilos, 456
Allgemeine Deutsche Bibliothek, 401 Allegg. Homer, 243
Alter Augustinus, 235 n.
Alt. Prot. Dogmatik, 339 n.
Altsyn. Theol., 19 n., 62 n., 63 n.,
66 n., 74 n.,
Analogy, 377
Anct. Hist. 180 n.
Ancient Saints, 221 n., 251 n.
Annal. d. Universität zu Wittenberg,
Annott. in 1 Tim. i. 6 (Erasmus's) 310 n., 313 n., 318 n., 320 and n., 428
Answer to Travers (Hooker), 470 Antibarb. Bibl. 324 Anti-Boehmius, 364 Anticritica, 374
Antid. in Conc. Trident., 353 n. Antiquitates Theol. Typicae, 386 Antt. (Josephus's), 51 n., 52 n., 55 n., 57 n., 61 n., 66 n., 115-117 ns., 126 n., 128 n., 137 n., 138 n. Antiq. Ebr., 52 n. Antitheses, 235, 351 Apocalypse, 176, 206, 247 Apol. (Athenagoras), 171 n. Apol. (Jus. Martyr), 117 n., 129 n. Apol. (Melanchthon), 265 n. Apologia (Robert Stephens's), 321 Apol. (Tertullian), 121 n., 178 n. Apol. ad. Helois (Abélard), 261 n. Apol. c. Rufin. (Jerome), 170 n., 187 n., 202 n., 222, 224 n. Apologie of the Fathers, the, 163 n. Apostol. Fathers, 227 n. Apparat. (Calixtus's), 467 Apparatus Criticus, 392 Areopagitica, 164 n., 359 n. Arians, 209 n.
Art. Ev. Homiletik, 381 Art. Logic. Rudimenta, 247 n. Augustinus, 117 n., 225 n. Aurel. Augustinus, 239 n. Autolyc., 179 n.
Averroes, 264 n., 265 and n., 270 n., 404
Avoda Zara, 57 n., 60 n.
Beza, his work and influence on the Reformation, 342; regarded by the English Reformers as the greatest theologian of the day, 342 n. BIBLE, stands alone among sacred books as the record of a progressive revela- tion, 4; qualifications required of translators and interpreters of the, 4, 5; the Genoese, 5 n.; the Nurem- berg, 5 n.; assailed by modern critics, 5; tendency and result of modern criticism, 5-8; nature, authors, and object of the, 6-8; meaning of the word, 6 n.; necessity for distinguish- ing between the letter and the spirit of the, 7, 8; list of lost books referred to in the, 6, 7; power of the, on the minds of believers, 7, 8; duty of the believer in interpreting the, 8; con- tains the Word of God, 8; how it must be treated, 8; origin and nature of various modes of exegesis of the, 8-11; seven main periods and sys- tems of interpretation of the, 12; misinterpretation of the, among the Jews, elevated into a sacred prin- ciple, 12 n.; origin of the methods adopted during these periods, 13; the power and grandeur of the, still maintained, notwithstanding all ad- verse criticism, 13, 14; what the different schools of exegesis have done for the, 15; its enemies in all ages impotent to weaken or destroy the influence of the, 16; enumera- tion of the greatest enemies of the, 17; injury done to the, from mis- interpretations, 17; seven epochs of criticism as applied to the, 18 et seq.; the seven rules of Hillel as applicable to the, 18 n.; wilful distortion of the language of the, 26, 27 and n.; "Word of God" cannot be applied indiscrim- inately to all the books of the, 28; Dr. Arnold on rightly comprehend- ing the, 28 n. ; the word Testament applied to the two divisions of the, a mistranslation and a mistake, 30; mis- taken conception for seventeen cen- turies of the design of the First Epistle of St. John, 31; early doubts regarding the authenticity of the book of Eccle- siastes in the, 31; various hypotheses regarding the design of the Song of Solomon, 32, 33; incompetency of early exegesis to render correctly the first verse of the first chapter of the, 34-38; the mistaken interpretation of this verse responsible for positive
heresy, 37; importance to mankind of mistaken interpretation of the, 38 et seq.; explanation of the fact that the, has met with an infinitude of varying and opposite interpreta- tions, 134; the eclecticism, literalism, and rationalising of Philo results in a complete perversion of the mean- ing of the, 137-142 and ns. ; Philo's views on the inspiration of the, 145, 147; extraordinary notion of Philo and others regarding the, 149 and s.; the two finest pieces of Biblical criticism in the third century pro- duced by Dionysius of Alexandria and Julius Africanus, 206, 207; mystical interpretation of the, and its results, 211; views of the founder and teachers of the school of Antioch on the, 210 et seq.; Jerome's opinions on the, 222 et seq.; St. Augustine's system of interpreting, 236 et seq.; the Venerable Bede's, 248; St. Ber- nard and the mystics on the, 255 d seq.; an old Pope's remark on the, 258 n.; views of Abelard and Peter Lombard on the, 259-263; of Alber tus and of Thomas of Aquino, 267- 272; of Bonaventura, 272; of Nicolas of Lyra, 274-278; and of Schoolmen generally, 278-300 ; ser- vices of Lorenzo Valla, of Jacques Le Fevre, of Reuchlin, and of Eras- mus to the, 312-322; above all, of Luther, 323 et seq.; list of those who maintained the single sense of in the 16th century, 328 n.; views of Melanchthon and Zwingli, 341; of Calvin, 342 et seq.; of some of the divines of the post- Reformation period, 367 et seq.; of Rathmann of Lübeck, 372; of the Dutch divines, 379; of Spener, 380; of Calixtus, 382; of Spinoza, 383; of Böhme, 384; of Koch, 385; of Cappellus, 386; of Wetstein, 391; of Bengel, 392; of Lessing, 399; of Reimarus, 400; of Semler, 402; of Herder, 405; of Kant, 407; of Schleiermacher, 409; of Hegel, 412; of Strauss, 413; of Baur, 414; of Neander, 414; of divines of the English Church, 420 et seq.; free- dom of modern criticism of the, 429
Bible, the Mazarin, the first printed book, 314
Bibles of Humanity, sacred books so called, 3
Aboth of Rabbi Nathan, 57 n., 68 n. Additiones, 278 and n. Advancement of Learning, 251 n., 263 289 n., 293 n., 470 Ad. Chronol. Euseb., 130 n. Ad. Ezech. (Jerome), 118 n. Adv. Gentes (Arnobius), 167 n. Ad. Magnes. (Ignatius), 167 n. Adv. Praxean (Tertullian) 174 n. Adv. Rufinum (Jerome), 229 n. Ad. Scapulam (Cyprian), 41 n., 180 n. Aelteste Urkunde des Menschenge- schlechts, 407 n. Aglaophamus, 135 n. Aids to Faith, 476 Alcuin, 247 n.
Alex. Religionsphilos, 456
Allgemeine Deutsche Bibliothek, 401 Allegg. Homer, 243
Alter Augustinus, 235 n.
Alt. Prot. Dogmatik, 339 n.
Altsyn. Theol., 19 n., 62 n., 63 n., 66 n., 74 n., 98 n., 442
Analogy, 377
Anct. Hist. 180 n.
Ancient Saints, 221 n., 251 n. Annales, 166 n., 289 n., 297.n., 467
Answer to Travers (Hooker), 470 Antibarb. Bibl. 324 Anti-Boehmius, 364 Anticritica, 374
Antid. in Conc. Trident., 353 n. Antiquitates Theol. Typicae, 386 Antt. (Josephus's), 51 n., 52 n., 55 n., 57 n., 61 n., 66 n., 115-117 ns., 126 n., 128 n., 137 n., 138 n. Antiq. Ebr., 52 n. Antitheses, 235, 351 Apocalypse, 176, 206, 247 Apol. (Athenagoras), 171 n. Apol. (Jus. Martyr), 117 n., Apol. (Melanchthon), 265 n. Apologia (Robert Stephens's), 321 Apol. (Tertullian), 121 n., 178 n. Apol. ad. Helois (Abélard), 261 n. Apol. c. Rufin. (Jerome), 170 n., 187 n., 202 n., 222, 224 n. Apologie of the Fathers, the, 163 n. Apostol. Fathers, 227 n. Apparat. (Calixtus's), 467 Apparatus Criticus, 392 Areopagitica, 164 n., 359 n. Arians, 209 n.
Art. Ev. Homiletik, 381 Art. Logic. Rudimenta, 247 n. Augustinus, 117 n., 225 n. Aurel. Augustinus, 239 n. Autolyc., 179 n.
Averroes, 264 n., 265 and
Baba Bathra, 51 n., 59 n., 66 n., 68 n. Bammidbar Rabba, 86 n., 87 n. Bampton Lectures, 195 m., 240 n., 266 n., 281 n., 283 n., 299 n., 300 n.
Barnab. Ep., 165, 167-170 and ns.,
Beantwortung der Fragmente eines Ungenannten, 404 n. Bechinath Happerushim, 100 n. Bedenken, 355
Beresh. Rabba, 120 n.
Beiträge zur Gesch. d. ältesten Ausle- gung in Spracherklärung d. Alten Testamentes, 462
« PreviousContinue » |