Authors continued—
Weigel, 374
Weill, 51-54 ns., 56 n., 57 n., 59,
62 n., 63 n., 70, 90, 402
Weiss, 411, 415
Weiszacker, 325
Wellhausen, 58 n., 208 n.
Werenfels, 30
Werner, 255 n., 292 n.
Wernsdorf, 366
Wesley, John, 40 n., 324, 390, 393
Wessel, John, 236 n., 312 and n.,
314
Westcott, 155 n., 186, 188 n., 189
n., 207 n., 209 n., 220 n., 223 n.,
254 n., 316 n., 409
Wetstein, 93, 207 n., 280, 376, 379,
470
Whichcote, 377
Whitaker, 300, 377
Whitby, 124 n., 377
Whitfield, 377
Wiclif, 312, 313 n.
Wildenhahn, 363 n.
Williams, 78
Winer, 234 n.
Witsius, 379 n
Witte, 363 n.
Wittich, 379
Wogue, 10, 11 n., 31 n., 32 n., 49 n.,
116 n., 117 n., 442, 450, 455, 461
Wolff, 398, 399, 428, 461
Wollius, 473 n.
Wordsworth, Bishop, 196 n.
Wordsworth, Professor, 458
XENOPHANES, 127
ZAKKAI, Rabbi Johanan ben, 65
Zeller, 416
Zeno, 129 n, 136, 138
Zockler, 33 n., 366 n.
Zunz, 49 n., 62 n., 69, 91, 92, 97,
118
Zwingli, 319 n., 322, 328, 331, 310-
343, 349, 372
BABYLONIAN Gemara, completed by Rab
Abina, 12 n.
Bacon, Lord, attributes the paralysis of
science to theology, 41 n., his re-
marks on theological compilations
and glosses, 251 n.; on monastic
mysticism, 257 n.; on the learning
of the Schoolmen, 289 n. ; on their
useless speculations, 293 and n.; on
English theologians, 353 n.
Bacon, Roger, on the impossibility of a
translation to convey the exact sense
of the original, 260 n. ; on the works
of Aristotle, 263 n.; his hostility to
Aristotle and the Fathers, 266 n. ;
his views on non-Biblical branches of
knowledge, 286 n.; on the theology
of the 12th century, 310
Bahrdt, F. A., his influence on unbe-
lief, 400
Balfour of Burley, 352
Bampton Lectures, one of the founder's
objects in instituting the, 5; re-
ference to, 311 n.
Bartholomew, St., 235
Barnabas and his Epistle, estimate of,
and of the influence of his writings on
early exegesis, 167-170; number of
quotations from the Scriptures in,
168 n; analysis of the Epistle and of
its allegorical and mystical method,
Basil the Great, one of the leaders of
the School of Antioch, 219; he stoutly
opposes allegory, 220 n.
Baur, Ferdinand, his account of the
origin of the allegoric system of
interpretation, 194 n.; his attacks
on Christianity, notice of, 414-
Baxter, on the over-magnifying of the
Bible, 372
Bede, the Venerable, his works, influ-
ence, and system of exegesis, 248; is
reckoned among the Fathers, 249 n. ;
his life, 301
Bellarmine on exegesis, 296 n.; on the
Papacy before the Reformation, 311;
on the prejudice against grammati-
cal studies, 321
Bengel, 1; the life and labours of,
and their influence on the theology
and exegesis of the 17th century,
392; his merits as a man and as an
exegete, 392-394; value of his
Gnomon, 393 and n.; and of his
personal and critical work, 393,
Beza, his work and influence on the
Reformation, 342; regarded by the
English Reformers as the greatest
theologian of the day, 342 n.
BIBLE, stands alone among sacred books
as the record of a progressive revela-
tion, 4; qualifications required of
translators and interpreters of the,
4, 5; the Genoese, 5 n.; the Nurem-
berg, 5 n.; assailed by modern critics,
5 tendency and result of modern
criticism, 5-8; nature, authors, and
object of the, 6-8; meaning of the
word, 6 n.; necessity for distinguish-
ing between the letter and the spirit
of the, 7, 8; list of lost books referred
to in the, 6, 7; power of the, on the
minds of believers, 7, 8; duty of the
believer in interpreting the, 8; con-
tains the Word of God, 8; how it
must be treated, 8; origin and nature
of various modes of exegesis of the,
8-11; seven main periods and sys-
tems of interpretation of the, 12;
misinterpretation of the, among the
Jews, elevated into 2 sacred prin-
ciple, 12 n.; origin of the methods
adopted during these periods, 13;
the power and grandeur of the, still
maintained, notwithstanding all ad-
verse criticism, 13, 14; what the
different schools of exegesis have
done for the, 15; its enemies in all
ages impotent to weaken or destroy
the influence of the, 16; enumera-
tion of the greatest enemies of the,
17; injury done to the, from mis-
interpretations, 17; seven epochs of
criticism as applied to the, 18 et seq.;
the seven rules of Hillel as applicable
to the, 18 n.; wilful distortion of the
language of the, 26, 27 and n.; "Word
of God" cannot be applied indiscrim-
inately to all the books of the, 28;
Dr. Arnold on rightly comprehend-
ing the, 28 n.; the word Testament
applied to the two divisions of the, a
mistranslation and a mistake, 30; mis-
taken conception for seventeen cen-
turies of the design of the First Epistle
of St. John, 31; early doubts regarding
the authenticity of the book of Eccle-
siastes in the, 31; various hypotheses
regarding the design of the Song of
Solomon, 32, 33; incompetency of
early exegesis to render correctly the
first verse of the first chapter of the,
34-38; the mistaken interpretation
of this verse responsible for positive
heresy, 37; importance to mankind
of mistaken interpretation of the,
38 et seq.; explanation of the fact
that the, has met with an infinitude
of varying and opposite interpreta-
tions, 134; the eclecticism, literalism,
and rationalising of Philo results in
a complete perversion of the meau-
ing of the, 137-142 and ns. ; Philo's
views on the inspiration of the, 146,
147; extraordinary notion of Philo
and others regarding the, 149 and .;
the two finest pieces of Biblical
criticism in the third century pro-
duced by Dionysius of Alexandria
and Julius Africanus, 206, 207;
mystical interpretation of the, and
its results, 211; views of the founder
and teachers of the school of Antioch
on the, 210 et seq. ; Jerome's opinions
on the, 222 et seq.; St. Augustine's
system of interpreting, 236 et seq.;
the Venerable Bede's, 248; St. Ber-
nard and the mystics on the, 255 et
seq.; an old Pope's remark on the,
258 n.; views of Abelard and Peter
Lombard on the, 259-263; of Alber-
tus and of Thomas of Aquino, 267-
272; of Bonaventura, 272; of
Nicolas of Lyra, 274-278; and of
Schoolmen generally, 278-300; ser-
vices of Lorenzo Valla, of Jacques
Le Fevre, of Reuchlin, and of Eras-
mus to the, 312-322; above all, of
Luther, 323 et seq.; list of those
who maintained the single sense of
in the 16th century, 328 n.; views
of Melanchthon and Zwingli,
341; of Calvin, 342 et seq.; of
some of the divines of the post-
Reformation period, 367 et seq.;
of Rathmann of Lübeck, 372; of
the Dutch divines, 379; of Spener,
380; of Calixtus, 382; of Spinoza,
383; of Böhme, 384; of Koch, 385;
of Cappellus, 386; of Wetstein, 391;
of Bengel, 392; of Lessing, 399;
of Reimarus, 400; of Semler, 402;
of Herder, 405; of Kant, 407; of
Schleiermacher, 409; of Hegel, 412;
of Strauss, 413; of Baur, 414; of
Neander, 414; of divines of the
English Church, 420 et seq.; free-
dom of modern criticism of the,
429
Bible, the Mazarin, the first printed
book, 314
Bibles of Humanity, sacred books so
called, 3
Biblical interpretation, seven main
periods or systems of, 12
Bibliolatry of the Reformers, and the
controversies it led to, 369-376
Biel, Gabriel, 265 n., 282
Bilney, martyr, 316
Binder, on the useless questions of the
Schoolmen, 292 n.
Bishops and Presbyters, Jerome on the
original identity of, 230 n.
Böhme, Jacob, influence of his mysti-
cism, in liberating the Church, 384;
touching incident at his death, 384
Bolingbroke, 17
Bologna, 316 n.
Bonaventura, on the fruit of sacred
Scripture, 43; influence of, on schol-
astic exegesis, 272; his system of
exegesis, 273; the character of, 301
Boniface VIII., 298 and n.
Books which have become sacred,
exegesis a matter of necessity for, 3
BOOKS QUOTED OR REFERRED TO-
ABELARD (Rémusat's Life of), 259
n., 466, 470
Abhandl. v. freier Untersuchen d.
Kanons, 403
Aboda Zara, 76
Aboth, 18 n., 22 n., 32 n.,
n., 68 n.
Aboth of Rabbi Nathan, 57 n., 68 n.
Additiones, 278 and n.
Advancement of Learning, 251 n.,
263 n., 289 n., 293 n., 470
Ad. Chronol. Euseb., 130 n.
Ad. Ezech. (Jerome), 118 n.
Adv. Gentes (Arnobius), 167 n.
Ad. Magnes. (Ignatius), 167 n.
Adv. Praxean (Tertullian) 174 n.
Adv. Rufinum (Jerome), 229 n.
Ad. Scapulam (Cyprian), 41 n.,
Aelteste Urkunde des Menschenge-
schlechts, 407 n.
Aglaophamus, 135 n.
Aids to Faith, 476
Alcuin, 247 n.
Alex. Religionsphilos, 456
Allgemeine Deutsche Bibliothek, 401
Allegg. Homer, 243
Alter Augustinus, 235 n.
Alt. Prot. Dogmatik, 339 n.
Altsyn. Theol., 19 n., 62 n., 63 n.,
66 n., 74 n.,
Analogy, 377
Anct. Hist. 180 n.
Ancient Saints, 221 n., 251 n.
Annal. d. Universität zu Wittenberg,
Annott. in 1 Tim. i. 6 (Erasmus's)
310 n., 313 n., 318 n., 320 and n.,
428
Answer to Travers (Hooker), 470
Antibarb. Bibl. 324
Anti-Boehmius, 364
Anticritica, 374
Antid. in Conc. Trident., 353 n.
Antiquitates Theol. Typicae, 386
Antt. (Josephus's), 51 n., 52 n., 55
n., 57 n., 61 n., 66 n., 115-117 ns.,
126 n., 128 n., 137
n., 138 n.
Antiq. Ebr., 52 n.
Antitheses, 235, 351
Apocalypse, 176, 206, 247
Apol. (Athenagoras), 171 n.
Apol. (Jus. Martyr), 117 n., 129 n.
Apol. (Melanchthon), 265 n.
Apologia (Robert Stephens's), 321
Apol. (Tertullian), 121 n., 178 n.
Apol. ad. Helois (Abélard), 261 n.
Apol. c. Rufin. (Jerome), 170 n.,
187 n., 202 n., 222, 224 n.
Apologie of the Fathers, the, 163 n.
Apostol. Fathers, 227 n.
Apparat. (Calixtus's), 467
Apparatus Criticus, 392
Areopagitica, 164 n., 359 n.
Arians, 209 n.
Art. Ev. Homiletik, 381
Art. Logic. Rudimenta, 247 n.
Augustinus, 117 n., 225 n.
Aurel. Augustinus, 239 n.
Autolyc., 179 n.
Averroes, 264 n., 265 and n., 270 n.,
404
Avoda Zara, 57 n., 60 n.
Beza, his work and influence on the
Reformation, 342; regarded by the
English Reformers as the greatest
theologian of the day, 342 n.
BIBLE, stands alone among sacred books
as the record of a progressive revela-
tion, 4; qualifications required of
translators and interpreters of the,
4, 5; the Genoese, 5 n.; the Nurem-
berg, 5 n.; assailed by modern critics,
5; tendency and result of modern
criticism, 5-8; nature, authors, and
object of the, 6-8; meaning of the
word, 6 n.; necessity for distinguish-
ing between the letter and the spirit
of the, 7, 8; list of lost books referred
to in the, 6, 7; power of the, on the
minds of believers, 7, 8; duty of the
believer in interpreting the, 8; con-
tains the Word of God, 8; how it
must be treated, 8; origin and nature
of various modes of exegesis of the,
8-11; seven main periods and sys-
tems of interpretation of the, 12;
misinterpretation of the, among the
Jews, elevated into a sacred prin-
ciple, 12 n.; origin of the methods
adopted during these periods, 13;
the power and grandeur of the, still
maintained, notwithstanding all ad-
verse criticism, 13, 14; what the
different schools of exegesis have
done for the, 15; its enemies in all
ages impotent to weaken or destroy
the influence of the, 16; enumera-
tion of the greatest enemies of the,
17; injury done to the, from mis-
interpretations, 17; seven epochs of
criticism as applied to the, 18 et seq.;
the seven rules of Hillel as applicable
to the, 18 n.; wilful distortion of the
language of the, 26, 27 and n.; "Word
of God" cannot be applied indiscrim-
inately to all the books of the, 28;
Dr. Arnold on rightly comprehend-
ing the, 28 n. ; the word Testament
applied to the two divisions of the, a
mistranslation and a mistake, 30; mis-
taken conception for seventeen cen-
turies of the design of the First Epistle
of St. John, 31; early doubts regarding
the authenticity of the book of Eccle-
siastes in the, 31; various hypotheses
regarding the design of the Song of
Solomon, 32, 33; incompetency of
early exegesis to render correctly the
first verse of the first chapter of the,
34-38; the mistaken interpretation
of this verse responsible for positive
heresy, 37; importance to mankind
of mistaken interpretation of the,
38 et seq.; explanation of the fact
that the, has met with an infinitude
of varying and opposite interpreta-
tions, 134; the eclecticism, literalism,
and rationalising of Philo results in
a complete perversion of the mean-
ing of the, 137-142 and ns. ; Philo's
views on the inspiration of the, 145,
147; extraordinary notion of Philo
and others regarding the, 149 and s.;
the two finest pieces of Biblical
criticism in the third century pro-
duced by Dionysius of Alexandria
and Julius Africanus, 206, 207;
mystical interpretation of the, and
its results, 211; views of the founder
and teachers of the school of Antioch
on the, 210 et seq.; Jerome's opinions
on the, 222 et seq.; St. Augustine's
system of interpreting, 236 et seq.;
the Venerable Bede's, 248; St. Ber-
nard and the mystics on the, 255 d
seq.; an old Pope's remark on the,
258 n.; views of Abelard and Peter
Lombard on the, 259-263; of Alber
tus and of Thomas of Aquino, 267-
272; of Bonaventura, 272; of
Nicolas of Lyra, 274-278; and of
Schoolmen generally, 278-300 ; ser-
vices of Lorenzo Valla, of Jacques
Le Fevre, of Reuchlin, and of Eras-
mus to the, 312-322; above all, of
Luther, 323 et seq.; list of those
who maintained the single sense of
in the 16th century, 328 n.; views
of Melanchthon and Zwingli,
341; of Calvin, 342 et seq.; of
some of the divines of the post-
Reformation period, 367 et seq.;
of Rathmann of Lübeck, 372; of
the Dutch divines, 379; of Spener,
380; of Calixtus, 382; of Spinoza,
383; of Böhme, 384; of Koch, 385;
of Cappellus, 386; of Wetstein, 391;
of Bengel, 392; of Lessing, 399;
of Reimarus, 400; of Semler, 402;
of Herder, 405; of Kant, 407; of
Schleiermacher, 409; of Hegel, 412;
of Strauss, 413; of Baur, 414; of
Neander, 414; of divines of the
English Church, 420 et seq.; free-
dom of modern criticism of the,
429
Bible, the Mazarin, the first printed
book, 314
Bibles of Humanity, sacred books so
called, 3
Aboth of Rabbi Nathan, 57 n., 68 n.
Additiones, 278 and n.
Advancement of Learning, 251 n.,
263 289 n., 293 n., 470
Ad. Chronol. Euseb., 130 n.
Ad. Ezech. (Jerome), 118 n.
Adv. Gentes (Arnobius), 167 n.
Ad. Magnes. (Ignatius), 167 n.
Adv. Praxean (Tertullian) 174 n.
Adv. Rufinum (Jerome), 229 n.
Ad. Scapulam (Cyprian), 41 n., 180 n.
Aelteste Urkunde des Menschenge-
schlechts, 407 n.
Aglaophamus, 135 n.
Aids to Faith, 476
Alcuin, 247 n.
Alex. Religionsphilos, 456
Allgemeine Deutsche Bibliothek, 401
Allegg. Homer, 243
Alter Augustinus, 235 n.
Alt. Prot. Dogmatik, 339 n.
Altsyn. Theol., 19 n., 62 n., 63 n.,
66 n., 74 n., 98 n., 442
Analogy, 377
Anct. Hist. 180 n.
Ancient Saints, 221 n., 251 n.
Annales, 166 n., 289 n., 297.n., 467
Answer to Travers (Hooker), 470
Antibarb. Bibl. 324
Anti-Boehmius, 364
Anticritica, 374
Antid. in Conc. Trident., 353 n.
Antiquitates Theol. Typicae, 386
Antt. (Josephus's), 51 n., 52 n., 55
n., 57 n., 61 n., 66 n., 115-117 ns.,
126 n., 128 n., 137 n., 138 n.
Antiq. Ebr., 52 n.
Antitheses, 235, 351
Apocalypse, 176, 206, 247
Apol. (Athenagoras), 171 n.
Apol. (Jus. Martyr), 117 n.,
Apol. (Melanchthon), 265 n.
Apologia (Robert Stephens's), 321
Apol. (Tertullian), 121 n., 178 n.
Apol. ad. Helois (Abélard), 261 n.
Apol. c. Rufin. (Jerome), 170 n.,
187 n., 202 n., 222, 224 n.
Apologie of the Fathers, the, 163 n.
Apostol. Fathers, 227 n.
Apparat. (Calixtus's), 467
Apparatus Criticus, 392
Areopagitica, 164 n., 359 n.
Arians, 209 n.
Art. Ev. Homiletik, 381
Art. Logic. Rudimenta, 247 n.
Augustinus, 117 n., 225 n.
Aurel. Augustinus, 239 n.
Autolyc., 179 n.
Averroes, 264 n., 265 and
Baba Bathra, 51 n., 59 n., 66 n., 68 n.
Bammidbar Rabba, 86 n., 87 n.
Bampton Lectures, 195 m., 240 n.,
266 n., 281 n., 283 n., 299 n.,
300 n.
Barnab. Ep., 165, 167-170 and ns.,
Beantwortung der Fragmente eines
Ungenannten, 404 n.
Bechinath Happerushim, 100 n.
Bedenken, 355
Beresh. Rabba, 120 n.
Beiträge zur Gesch. d. ältesten Ausle-
gung in Spracherklärung d. Alten
Testamentes, 462
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