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De wages of an is death.
ROMA N S.

The law is not an.
For he that is dead is freed from fin.
3

5 For when we were in the fieth, the pas Now if we be dead with Christ, we believe tions of fins which were by the law, did not that we shall a solive with him:

in our senibers to bring forth iruit este 9 Knowing that Chrift, being raised from death. The dead, dieth no more; death hath no more 6 But now we are delivered from the law, dominion over him.

that being dead wherein we were held; uet 10 Por in that he died, he died unto sin we thould serve in newness of spirit, and ? once: but in that he liveth, he liveth unto in the oldness of the letter. God.

7 What shall we say chen! Is the law fis? 11 Likewise reckon ye also yourselves to God forbiu. Nay, I had not known fin but by be dead indeed unto fin, but alive unto God the law: for I had not known luit, except the through Jesus Christ our Lord.

law had laid, Thou halt not covet. 12 Lct not fin therefore rcign in your 8 But fin, taking occafon by the commande mortal body, that ye thould obey it in the ment, wrought in me all manner of cescu. luits thereot:

piscence. For without the law fin was dead. 13 Neither yield ye your members as in- 9 For I was alive without the law opæ: Atruments of unrightcoulness unto lin: but but when the commandment came, fin revived, yield yourselves unto God, as those that are and I died. alive from the dead, and your members as 10 And the commandment, which was instruments or righteousness unto God. dained to life, I found to be unto death.

14 For fin fhall not have dominion over 11 For tins taking occasion by the coo. you: tor ye are not under the law, but une mandment, deceived me, and by it flew Ed. der grace.

12 Wherefore the law is holy, and the cos 15 What then? Thall we fin, because we mandnient holy, and juit, and good. are not under the law, but under grace! 13 Was then that which is good made death God forbid,

unto me! God forbid. But hn, that it might 10 Know ye not, that to whom ye yield appear fits, working death in me by that which yourselves servants to obey, his servants ye are is good; that fin by the commandment might io whom ye obey; whether of lin unto death, become exceeding finful. or of obedience unto righteousness?

14 For we know that the law Is spiritual: 17 But God be thanked, 'hat ye were the but I am carnal, fold under fin. servants of fin: but ye have obeyed from the 15 For that which I do I allow not: * heart that form of dodrine which was deli- what I would, that do I not; but what I hate, Vered you.

that do l. 18 Being then made free from fin, ye be- 16 It then I do that which I would not, I came the servants or righteousness.

consent unto the law that it is good. 19 I speak after the manner of men, becauft. 17. Now then it is no more lihat do it, bur of the infirmity of your fich: for as ye have lin that dwelleth in me. yielded your inemibers servants to unclean. 18 For I know that in me (that is, in my ness, and to iniquity unto iniquity; even so flem) dwelleth no good thing: for to us now yicld your members servants to righte. present with me, but how to perform the ousne is unto holiners.

which is good I find noi, 20 for when ye were the servants of fin, 19 For the good that I would I do not: best yo were free from righteou!ness.

the evil which I would noi that I do 21 What fruit had ye then in those thing? RO Now if I do that I would ont, it is no whereof ye are now ashamed! for the end of more I that do it, but fin that dwelleth in me. those things is death.

21 I find then a law, that when I would do 22 But now being made free from lin, and good, evil is prelent with me. become servants to God, ye have your fruit 22 For I delight in the law of God after unto holiness, and the end everlasting liie. the inward mag.

23 For the wages of fin is deauit : out the 23 Bul I 'ee another law in my embert gift of God is eternal life, through Jelus Chritt warring against the law of my mind, and Our Lord.

bringing me into captivity to the Law of gn CH A P. VII.

which is in my members. I No law bath power over a man longer than 24 O wretched man that I am! who hai

be liscth. 7 The law is not fin, 12 but deliver me from the body of this deati ! boiy, iuft, alidgrod.

25. I thank God; through Jefus Chi ilicm that know the law) how that the the law of God, but with the dich the la law hath dominion orer a man as long as he of fin. liveth?

CHAP. VIII. 2. For the woman which hath an husband is 1 W'bo are free from condemnation. 5, 13 N. bound by the law to ber husband so long as he barm cometh of the yeh, 0, 14 ani liveth; but it the huband be dead, the is loosed good of the Spirit, 17 and sobat fri from the law ofterhuiband.

God's children.

be married to another man, the shall be calied at T to them which are in Chrifto etus, aduitreis: but it her hutband be dcari, the is walk not after the feh, but after the spint free from that law; fo thai the is no aduitress, For the law of the Spirit of life in Con though she be married to ar.other man. Jesus hath made me free from the law on

4 Wherciore, my brethren, yc also are be. and death. come dead to the law by the body of Christ; 3 For what the law could not do, in tu that ye mould be married to another, even to was weak through the fieth, God fondine lim who is raised from the dead, that we own son in the likeness of Gnful deth, and Could bring forth fruit unto God.

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Works of the field and Spirit.

Chap. ix,

Paul's forrow for the Jews. 4 That the righteousness of the law might 28 And we know that all things work to. thu be fulfilled in us, who walk not after the tieth, gether for good to them that love God, to but after the Spirit.

them who are the called according to his pure s for they that are after the Heth do mind pnie. the things of the fleth ; but they that are after 29 For whom he did foreknow, he alro did the Spirit the things of the Spirit.

predeftinate to be conformed to the ir are of 6 For to be carnålly minded is death; but his son, that he might be the first burn a. to be fpiritually minded is life and peace : mong many brethren,

7 Because the carnal mind is enmity against 30 Moreover, whom he did predestinate, geither indeed can be.

them he also juttified: and whom he justified, 8 So then they that are in the fleth cannot them he also glorified. * Please God.

31 What thall we then say to these things ? 9 But ye are not in the fleth, but in the Spi. If God be for us, who can be against us? rit, if so be that the Spirit of God dwell in you. 32 He that spared not his own son, but Now if any man have not the Spirit of Chritt, delivered him up for us all, how shall he not he is none of his.

with him also freely give us all things? 10 And if Christ be in you, the body is dead 33 Who thall lay any thing to the charge because of fin; but the spirit is life because of of God's elect? It is God that juftifieth. righteousness.

34 Who is he that condemneth? It is 11 But if the Spirit of him that raised up chrift that dies, yea rather, that is riren Jesus from the dead dwell in you, he that again, who is even at the right hand of God, raised up Chtift from the dead shall also quick who also maketh interceision for us. En your mortal bodies by his Spirit that dwell. 35 Who fall separate us from the love of eth in you.

Christ? Shall tribulation, or distress, or perse. 12 Therefore, brethren, we are debtors, tot cution, or famine, or nakedness, or peril, or to the feth, to live after the flesh.

sword? 13 Forifye live after the flesh, ye mhall die : 36 As it is written, For thy fake we are but it ye through the Spirit do mortify the killed all the day long; we are accounted as deeds of the body, ye thall live.

theep for the daughter. 14 For as many as are led by the Spirit of 37 Nay, in all these things we are more God, they are the sons of God.

than conquerors through him that loved us, 15 For ye have not received the spirit of 38 For i am persuaded, that neither death, bondage again to fear; but ye have received nor life, nor angels, nor principalities, nor the Spirit of adoptinnt, whereby we cry, powers, nor things present, nor things to Abba, Father.

16 The Spirit itself bcareth witners with 39 Nor height, nor depth, nor any other our Spirit, that we are the children of God: creature, shall be able to separate us from the

17 And if children, then heirs; heirs of love of God, which is in Chrift Jesus our God, and joint heirs with Chrift; it so be that Lord. we furfer with bim, that we may be also glo.

CHAP. ix. rified together.

i Paul's forrow for the Jews. 1 All Abra. 18 For I reckon that the sufferings of this han's feed were not the children of the prosent time are not worthy to be compared promise. 25 Tbe calling of the Gentiles, with the glory which shall be revealed in us. and rejection of the Fews. ture waiteth for the manifestation of the Tortas I say the truth in Chritt, I lie not, my con.

Science also bearing me witness in the Holy

Ghoft, 20 For the creature was made subject to 2 That I have great heaviness and continual vanity, not willingly, but by reason of him forrow in my heart. who hath subjected the same in hope.

3 For I could with that myself were ac. 21 Because the creature itself also shall be cursed from Christ for my brethren, my delivered

from the bondage of corruption into kinímen according to the Aeth : the glorious liberty of the children of God. 4 Who are Ifraelites : to whom pertainerb

22 For we know that the whole creation the adoption, and the glory, and the coveroaneth and travaileth in pain together until nants, and the giving of the law, and the 10W.

service of God, and the promises; 23 And not only they, but ourselves also, s Whose are the fathers, and of whom as vhich have the first fruits of the Spirit, even concerning the fileth Christ came, who is over ve ourselves groan within ourselves, waiting all, God blere for ever, Amen. or the adoption, to wit, the redemption of 6 Not as though the word of God hatha ur body.

taken none effect. For they are not all 16. 24 For we are saved by hupe; but hope, rael, which are of Israel : hat is seen is not hope: for what a man seeth 7 Neither, because they are the seed of rhy doth he yet hope for!

Abrahani, are they all children : but, in Isaac 2; But if we hope for that we see not, then thall thy feed be called. 25 Likewise the spirit also helpeth our in. of the Heth, there are not the children of

8. they the rinities: for we know not what we should God: but the children of the promise are ray for as we ought: but the Spirit itself counted for the feed. laketh interceffion for us with groanings 9 For this is the word of promise, At this hich cannot be uttered.

time will I come, and Sara thall have a son. 27 And he that searcheth the hearts know. h what is the mind of the Spirit, because he also had conceived by one, even by our fa.

10 And not only this; båt when Rebecca aketh interceifion for the lints according cher Ifauc; ibe will of God.

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ROMANS.

Believers to be fooed. 11(For the children being not yet born, nei

CHAP. X. ther having done any good or evil, that the s The difference of the richteousness of purpose of God according to election might law and bar of faith. I Nobeliceerk! , not of ;) be confounded, wherbes jew or Gentile.

RETHREN, my and feri one younger.

"w it is written, Jacob love I loved, but saved. Erau have I hated.

2 For I bear them record that they bave 14 What shall we say then lo there un- zeal of God, but not according to knoklet righteousness with God God forbid.

3 For they being ignorant of God's risk is for he saith to Mofes, I will have teousness, and going about to eftabligh tte: mercy on whom I will have mercy, and I own righteousness, lave not subrnitted the will have compaision on whom I will have selves unto the righteousness of God. compaifion.

4 For Christ is the end of the law for rigi16'So then it is not of him that willeth, teousness to every one that believeth. nor of him that runneth, but of God chai s. For Moses defcribeth the righteould theneth mercy:

which is of the law, that the man whia 17 For the scripture faith unto Pharaoh, doeth these things, thall live by them. Even for this same purpose have I raised thee 6 But the righteousness which is of faizi up, that I night thew my power in thee, and speaketh on this wise, Say not in thine beur. that my nanie might be declared throughout Who Thall afcend into heaven? (that is, all the earth.

bring Chritt down from above:) 18 Therefore hath he mercy on whom he jor, who hall descend into the deep will have mercy, and whom he will he hard- (that is, to bring up Chrift again from de enech.

dead.) 19 Thou wilt ray then anto me, Why 8 But what faith it! The word is aigh doch he yet find fault? For who hath refifted thee, even in thy mouth, and in thy heart: bis will?

that is, the word of faith which we preact 20 ay but, Oman, who art thou that re. 9 That if thou shalt confefs with the pliest against God! Shall the thing formed mouth the Lord Jesus, and thalt believe in fay to him that formed it, why hart thou thine heart that God hath raised bin from made nie thus ?

the dead, thou shalt be savert. 21 Hath not the potter power over the 10 For with the heart man believeth on clav, of the fame lump to make one vessel righteousness; and with the mouth coerd. un to honour, and another unto dishonour! fion is made unto salvation,

22 What if God, willing to thew his wrath, 11 For the scripture faith, Whosoever be dd to make his power known, endured with lieveth on him thall not be alhamed. much long suffering the verrels of wrath fit. 12 For there is no difference between the ced to dettruction :

Jew and the Greek : for the same Lord over 2; And that he might make known the all is rich unto all that call upon him. riches of his glory on the vessels of mercy, 13 For whosoever Mall call upon the rise which he had afore prepared unto Glory. of the Lord thall be saved.

24 Even us, whom he hath called, not of 14 How then thall they call on his to ihe Jews only, but also of the Gentiles ! whom they have not believed ? and los

25 As he faith also in Ofee, I will call ball they believe in him of whom te them my people, which were not my people; have not heard! and how thall they bea and her beloved, which was not beloved. without a preacher!

26 And it Thall come to pass, that in the 15 And how thall they preach except place where it was said unto them, y" are be lent! As it is written, How hewtitals not my people; there shall they be called the feet of them that preach the gorg! the children of the living God.

peace, and bring glad tidings of good 27 Efaias also crieth concerning Israel, 10 But they have not all obeyca these Though the number of the children of Israel pel : for Eraiás faith, Lord, who hath be as the fand of the fea, a remnant shall be lieved our report! faced :

17. So then faith cometh by bearing, 28 For he will finish the work and cut it hearing by the word of Gkt. thurt in righteousness : because a short work 18 But í fay, Have they not hears 1 will the Lord make upon the earth.

verily, their found went into all the eart 29 And as Braias laid before, Except the and their words into the end of the wall J.ord of labaoth had left us a feed, we had 19 But I say, Did not lfrael ko*** been as Sodoma, and been made like unto Moses saith, i will provoke you to jest Gomorrha.

by them tbai are no peuple, and by inde 30 What thall we say then! That the Gen. uation I will anger you. tiles, which followed not after righteous. 20 But Efaias is very bold, and raita, ness, have attained to righteousness, even found of them that fought me net;! the righteousness which is of faith.

made manifcit unto the ai that arked oor 31 But Israel, which tollowed after the law me. or righteousness, hath not attained to the law 21 But, to Israel he faith, all day to of righteousness.

have stretched forth my hands unto : 3: Wherefore! Because they fought it not by bedient and gainíaying people. faith, but as it were by the works of the law.

C H Ả P. XI. For they stumbled at i at ftumbling itone, i God hath matcajt of all Ifra:1. Se

33 As it is written, Behold, I lay in Sion a elected though thereji were berdes Hambling stone, and rock of attence : and whosoever believeth on him thall not be Say then, Hath Gol cait away

ple? God forbic For I alls alhaçiod,

himni All Ifrael kot caft off.

Chap. xll.

Pride forbidden P.!! aelite, of the seed of Abraham, of the tribe 24 For if thou wert cut out of the olivo f Benjamin.

tree which is wild by aature, and wert grass rhan A2 God hath not cart away his people which fed contrary to nature into a good olive tree; te le foreknew, Wut ye not what the scrip. how much more thall these, which be the poliure faith of Elias? how he maketh intercer. natural branches, be graffea into their gwa ion to God againft Israel, saying,

olive tree? 3 Lord, they have killed thy prophets, and 25 For I would not, brethren, that ye digged down thine altars; and I am left should be ignorant of this mystery, lett ye alone, and they seek my life.

should be wise in your own conceits; that 4 But what faith the answer of God unto blindness in part is happened to Israel, until Aim! I have reserved to myself seven thou- the fulness of the Gentiles be come in. land men, who have not bowed the knee to 26 And so all Israel shall be saved: as it is the image of Baal.

written, There shall come out of Sion the s Even so then at this present time also Deliverer, and thall turn away ungodliness there is a remnant according to the electiou from Jacob:. of grace.

27 For this is my covenant unto them, 6 And if by grace, then is it no more of when I shall take away their fins, works : otherwise grace is no more grace. 28 As concerning the gospel, they are But if it be of works, then is it po more enemies for your fakes : but as touching the grace: otherwise work is no more work. election, they are beloved for the fathers'

7. What then! Israel hath not obtained fakes. that which he seeketh for; but the election 29 For the gifts and calling of God are hath obtained it; and the reft were blinded. without repentance.

8 (According as it is written, God hath gi- 30 For as ye in times paft have not believ. ven them the spirit of Number, eyes that they ed God, yet have now obtained mercythrough should not fee, and ears that they should not their unbelief : hear;) unto this day.

31 Even so have these also now not beliey. 2 And David faith, Let their table be made ed, that through your mercy they also may a snare, and a trap, and a stumbling block, obiain mercy. and a recompense untem :

32 For God hath concluded them all in un. 10 Let their

eyes berkencd, that they belief, that he might have mercy upon all. may not fee, and bow down their back alway. 33 0 the depth of the riches both of the

it I say then, Have they stumbled that wisdom and knowledge of God! how un. they mould fall God forbid : but rather searchable are his judgments, and his ways through their fall salvation is come unto the patt-finding out! Gentiles, for to provoke them to jealousy. 34 For who hath known the mind of the

12 Now if the fall of them the riches Lord! or who hath been his counsellor ? of the world, and the diminishing of them 35 Or who hath firft given to him, and it the riches of the Gentiles; how much more tall de recompensed unto him again ? their fulness!

36 For of him, and through him, and to 13 For I speak to you Gentiles, in as much him, are all things: to whom te glory for as I am the apoftle of the Gentiles, 1 magni. ever. Amen. Sy mine office:

CHAP. XII. 14 If by any means I may provoke to emui. 3 Pride forbidden. 6 Several duties enjoined. lation them which are my feth, and might 19 Revenge Specially forbidden. of

, by 15 For it the cafting away of them be the ancies of God, that ye present your bo. reconciling of the world, what fall the re- ches a living sacrifice, holy, acceptable unto ceiving of them be, but life from the dead? God, which is your reasonable fervice.

16 For if the firit fruit be holy, the lump 2 And be not conformed to this world : is also boly: and if the root be holy, fu are but be ye transformed by the renewing of the branches.

your mind, that ye may prove what is that 17 And if some of the branches be broken good, and acceptable, and perfect, will of God. off, and thou, being a wild olive tree, wert 3 For I say, through the grace giren unto grafted ju arnong them, and with them parme, to every man that is among you, not cakeft of the rool and fatness of the olive to think of himself more highl than he tree;

ought to think; but to think loberly, accor. 18'Boaft not again the branches: but if ding as God hath dealt to every man the thou boast, thou bearest not the root, but the measure of faith. root thee,

4 For as we have many members in one 19 Thou wilt ray then, the branches were body, and all membors have not the same broken off, that I might be grafted in. office :

20 Well; because of unbelief they were s So we, being many, are one body in broken oft, and thou ftandest by faith. Be Chrift, and every one members one of not highmindert, but fear :

another, 21 For if God spared not the natural bran. 6 Having then gifts differing according to ches, take heedleit he also Spare not thee. the grace that is given to us, whether pro.

22 Behold therefore the goodaefs and reve. phecy, let us propbesy according to the pro. rity of God on them which fell, severity ; portion of taith ; but toward thee, goodness, it thou continue 7 Or miniftry, let us wait on our ministerin his goodness : otherwise thou also thalt be ing;

or he that teachcth, on teaching; cut ott.

8 Or he that exhorteth, on exhortation, 23 And they alín, if they abide not A'll in he that giveth, let him do it with fimplici.y unbelief, thall be grated in : for God is able he that ruleth, with diligence; he that thew. to grasf them in again.

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duties to magiftrates.

ROMANS. Days and meats indiferent. ! o Let love be without diffimulation. Ab. 10 Love worketh no ill to his neighboer: Eor that which is evil; cleave to that which therefore love is the folfilling of the law. Lo good.

11 | And that, knowing the time, that 10 Be kindly affectionell one to another now it is high time to awake out of fleep: with brotherly love; in honour preferring for now is our salvation nearer than when one another;

believed. I not nothful in business; fervent in spi. 12 The night is far spent, the day is at rit; ferving the Lord;

hand: let us therefore caft off the works c: 12 Rejoicing in hope; patient in tribula- darkness, and let us put on the armour of tion; continuing inftant in prayer;

light. 13 Distributing to the neceility of saints ; 13 Let us walk honefly, as in the est; given to hospitality,

not in rioting and drunkenners, not 14 Bless them which perfecute you; blefs, chambering and wantonness, not in ftritt and curte not.

and envying 15 Rejoice with them that do rejoice, and 14 But put ye on the Lord Jesus Chrift, a! weep with them that weep.

make not provision for the flesh, to fost the 16 Be of the same mind one toward ano. lufts tbereof. ther. Mind not high things, but condescend

CHA P. XIV. to men of low estate. Be not wise in your 3 Men may not contemt or condemn ane as own conceits,

other for things indifferent, 13 out tzte beid 17 Recompense to no man evil for evil. of giving offence. Provide things honeft in the fight of all men.

ye, 18 If it be poifible, as much as lieth in you, but not to doubtfui disputations. live peaceably with all men.

2 For oce believeth that he may eat 19 Dearly beloved, avenge not yourselves, all things : another, who is weak, caieth but rather give place unto wrath for it is herbs. written, Vengeance is mine ; I will repay, 3 Let not him that eateth derpise hic faith the Lord.

that eateth not; and let pot him which eat 20 Therefore, if thine enemy hunger, feed eth not judge him thas eateth; for God hath him: if he thirit, give him drink : for in fo received him. doing thou thalt heap coals of fire on his 4 Who art thou tuat judgeanutber man's head.

servant? go his own ratter ne ftandeth or 21 Be not overcome of evil, but overcome fallerhy he he thall be bolden up: for God evil with good. CHAP. XIII. cifozit also make him ftand.

5 One man esteemeth one day above ano. I of duties to magistrates. 8 Love is the fule ther: another efteemeth every day oiile.

filling of the law. IT againn glutrony, Let every man be fully persuaded in his kn drunkenness, and the works of arkness. mind. L Edwevery could be Cubject unto the brighter 6 He that regardeth the day, regardeth it

powers. For there is no power but unto the Lord, and he that regardeth sot of God: the powers that be are ordained of the day, to the Lord he doth not regard ir. God.

He that eateth, eateth to the Lord, for he Whosoever therefore refifteth the power, giveth God thanks; and he that eateth not, relisteth the ordinance of God and they to the Lord he cateth not, and giveth God that refift thall receive to themselves damná thanks. tion.

Minutlar ish 9 For none of us liveth to himself, and so 3 For rulers are not a terror to good work man dieth to himself. but to the evil. Wilt thou then not be afraid 8 For whether we live, we live unto the of the power; do that which is good, and Lord; and whether we die, we die unto the thou shalt have praise of the same:

Lord: whether we live therefore, or die, we 4 For he is the minifter of God to thee for are the Lord's. 500d. But if thou do that which is evil, 9 For to this end Chritt both died, and be afraid; for he beareth not the sword rose, and revived, that he might be Lord in vain : for he is the minister of God, a re- both of the dead and living. venger to execute wrath upon him that doeth 10 But why dott thou fudge thy brother!

or why doit thou set at nought thy brother! s Wherefore ye must needs be subject, not for we shall all ftand before the judgmeat only for wrath, but also for conscience lake. feat of Chrift.

6 For, for this cause pay ye tribute also: 11 For it is written, As I live, faith the for they are God's minifters, attending con- Lord, every knce thall bow to me, and crary tinually upon this very thing.

tongue that confess to God. 7 Render therefore to all their dues : tri. 12 so then every one of us shall give u bute to whom tribute is due histoin to count of himself to God. whoni cuttom; fear to wom: honour to 13 Let us not therefore judge one ano whom honour.

ther any more: but judge this rather, that Owe no man any thing, but to love one no man put a flumbling block or an occation anothet: for he that loveth another hath ful- to fall in his brotber's way. suce the law,

14 I know, and am perfuaded by the Lord y For this, Thou thalt not commit adulte. Jesus, that there is nothiog wclean of welf:

Thou shall not kill, Thou thalt not deal, but to him thui esteem in any thing to be Thou talt hot bear false witness, Thou thalt unciean, to him it is unclean. 200 covet ; and if there be any other con- 15 But is thy brother be grieved with ti riandicat, it is brictly comprehen led in this meat, now walkert thou nos charitably Saving, namely, Thou thalt love thy neighi. Dertroy not kind mithi thy meat, for whom Las thyseli

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