Good Morals and Gentle Manners: For Schools and Families |
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Page 8
... feelings , tastes , and habits associate together . The good prefer to mingle with the good , and the bad are generally found with each other . There is truth in the old proverb , " Tell me the company you keep , and I'll tell you what ...
... feelings , tastes , and habits associate together . The good prefer to mingle with the good , and the bad are generally found with each other . There is truth in the old proverb , " Tell me the company you keep , and I'll tell you what ...
Page 26
... feelings of venera- tion toward Him , and to destroy the spirit of devotion which . all should cherish . No man of delicate feelings , who loves his wife , will permit her name to be used familiarly and disrespectfully on occasions when ...
... feelings of venera- tion toward Him , and to destroy the spirit of devotion which . all should cherish . No man of delicate feelings , who loves his wife , will permit her name to be used familiarly and disrespectfully on occasions when ...
Page 29
... feelings , affections , duties , and desires . We are not taught in the Moral Law to love our friends , our family , our race , and our color alone ; we are commanded to love all men . Who was neighbor to him that fell among thieves ...
... feelings , affections , duties , and desires . We are not taught in the Moral Law to love our friends , our family , our race , and our color alone ; we are commanded to love all men . Who was neighbor to him that fell among thieves ...
Page 30
... feelings ; we are clamorous for justice and fair play , but have no right to ask what we are unwilling to give . Rights and duties balance each other , and justice demands that we do not claim our rights until we are entirely willing to ...
... feelings ; we are clamorous for justice and fair play , but have no right to ask what we are unwilling to give . Rights and duties balance each other , and justice demands that we do not claim our rights until we are entirely willing to ...
Page 37
... it difficult to forgive an enemy ? Give What is the subject of Chapter VIII ? cepts of the moral law contrary ? to our enemies ? Repeat the text . the anecdote . father tried to soothe his feelings and dissuade him from HATRED . 37 -Hatred.
... it difficult to forgive an enemy ? Give What is the subject of Chapter VIII ? cepts of the moral law contrary ? to our enemies ? Repeat the text . the anecdote . father tried to soothe his feelings and dissuade him from HATRED . 37 -Hatred.
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Common terms and phrases
Amos Lawrence amusement animals appear bad habits become Benedict Arnold called cause character citizen civil law command conscience courage covetousness defined desire dress duty effect Elihu Burritt Emma Carroll evil exercise exhibit expect feelings friends gentle gentleman Give the anecdote golden rule hand heart homicide honor illustration impolite indulge injury Jeremiah Bailey John Howard killing kind labor lady language manner manslaughter meant ment mind moral law Nathaniel Bowditch necessary neglect neighbor ness never oath obey obligation offend persons pleasure polite poor practice prescribed principle punishment pupils question reason Repeat the text requires respect rience rude rule of action secure society sometimes spect steal Stephen Girard street subject of Chapter suffer taste tattler teacher tell things Thou shalt tightlacer tion truth violation vulgar William Cobbett wise worship worthy written wrong Xebec young youth
Popular passages
Page 138 - These six things doth the Lord hate: Yea, seven are an abomination unto him : A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.
Page 42 - And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Page 48 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 107 - This advice, thus beat into my head, has frequently been of use to me; and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high.
Page 27 - But a certain Samaritan, as he journeyed, came where he was : and when he saw him he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
Page 93 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 107 - We were still talking as I withdrew, he accompanying me behind, and I turning partly towards him, when he said hastily, "Stoop, stoop!
Page 7 - Guid faith, he maunna fa' that! For a' that, an' a' that, Their dignities an' a' that; The pith o' sense, an' pride o' worth, Are higher rank than a' that. Then let us pray that come it may, (As come it will for a' that,) That Sense and Worth, o'er a' the earth Shall bear the gree, an' a
Page 127 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Page 75 - Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright: at the last it biteth like a serpent, and stingeth like an adder.