The Reformed Presbyterian magazine. Jan. 1855-July 1858, 1862-761862 |
From inside the book
Results 1-5 of 100
Page 12
... leave them , and they may perhaps never wish to be good afterwards . The letters from the missionaries made us all very sorry , how the little children away at Aneityum and Tanna would be so hungry and cry , and their fathers and ...
... leave them , and they may perhaps never wish to be good afterwards . The letters from the missionaries made us all very sorry , how the little children away at Aneityum and Tanna would be so hungry and cry , and their fathers and ...
Page 21
... leave the body more exposed to the shaft of the archer . It is no sufficient reply to certain mischievous errors abroad -negative theology and rationalistic vagaries - when they are pooh - poohed as mere Germanisms . The mischief of ...
... leave the body more exposed to the shaft of the archer . It is no sufficient reply to certain mischievous errors abroad -negative theology and rationalistic vagaries - when they are pooh - poohed as mere Germanisms . The mischief of ...
Page 22
... leave behind it some memorable lesson , in which piety may find new fuel to the flame of devotion ? Again , Niebuhr found both help and vindication in his criticism by inquisition , such as his sharp and penetrating intellect could make ...
... leave behind it some memorable lesson , in which piety may find new fuel to the flame of devotion ? Again , Niebuhr found both help and vindication in his criticism by inquisition , such as his sharp and penetrating intellect could make ...
Page 33
... leave home . Intelligence reached Greenock about eight o'clock ; and as it was not advisable at that advanced period ... leaving a balance of £ 10 to be carried forward to the credit of this current half - year . Thus , in the space of ...
... leave home . Intelligence reached Greenock about eight o'clock ; and as it was not advisable at that advanced period ... leaving a balance of £ 10 to be carried forward to the credit of this current half - year . Thus , in the space of ...
Page 37
... leave Misi . " At family worship this evening , he said in his prayer in Tannese , " O Lord , our Father in heaven , they have killed thy servants on Ero- manga . They have banished the Aneityumese from dark Tanna , and now they Want to ...
... leave Misi . " At family worship this evening , he said in his prayer in Tannese , " O Lord , our Father in heaven , they have killed thy servants on Ero- manga . They have banished the Aneityumese from dark Tanna , and now they Want to ...
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Common terms and phrases
Aneityum Bible blessed brethren called cause character China Chinese Christ Christian Church of England Committee congregation Covenanters death divine doctrine duty earnest Edinburgh Eromanga evil faith father fear feel Fiji friends give Glasgow God's gospel hand heart heathen heaven Hebrides holy honour hope Inglis interest island Jesus John John Kay John Knox John Torrance Kilbirnie kill king labour land living Lord matter meeting ment Miaki Middle Kingdom mind ministers mission missionaries nation natives never Parliament pastor Paton persons prayer preached present principles psalms readers Reformed Presbyterian Church regard religious Sabbath Scotland Scripture sermon shew sing slave slaveholders slavery Somosomo soul speak spirit Stranraer Strathmiglo Symington Synod Tanna teachers theology things thou thought tion truth unto vessel Wigtown William William Symington words worship young
Popular passages
Page 304 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 84 - Now I beseech you, brethren-, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Page 82 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 56 - I will be as harsh as truth, and as uncompromising as justice. On this subject I do not wish to think, or speak, or write, with moderation.
Page 75 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 208 - Surely he shall deliver thee from the snare of the fowler, And from the noisome pestilence. He shall cover thee with his feathers, And under his wings shalt thou trust : His truth shall be thy shield and buckler.
Page 75 - Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil.
Page 305 - Let neither man nor beast, herd nor flock, taste any thing. Let them not feed, nor drink water: but let man and beast be covered with sackcloth, and cry mightily unto God. Yea, let them turn every one from his evil way, and from the violence that is in their hands.
Page 362 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial?
Page 387 - No people can be bound to acknowledge and adore the invisible hand which conducts the affairs of men more than the people of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency...