For the Oracles of God, Four Orations: For Judgment to Come, an Argument, in Nine Parts |
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Page viii
... ment ; the one intended to be after the man- ner of the ancient Oration , the best vehicle for addressing the minds of men which the world hath seen , far beyond the Sermon , of which the very name hath learned to inspire drowsiness and ...
... ment ; the one intended to be after the man- ner of the ancient Oration , the best vehicle for addressing the minds of men which the world hath seen , far beyond the Sermon , of which the very name hath learned to inspire drowsiness and ...
Page 6
... the murderer of enjoy- ment : and eyed askance , as the remembrancer of death and the very messenger of hell ! Oh ! if books had but tongues to speak their wrongs , then might this book well exclaim- Hear O 6 PREPARATION FOR CONSULTING.
... the murderer of enjoy- ment : and eyed askance , as the remembrancer of death and the very messenger of hell ! Oh ! if books had but tongues to speak their wrongs , then might this book well exclaim- Hear O 6 PREPARATION FOR CONSULTING.
Page 11
... MENT . When God uttereth his voice , says the Psalmist , coals of fire are kindled ; the hills melt down like wax , the earth quakes , and deep pro- claims it unto hollow deep . This same voice ; which the stubborn elements cannot ...
... MENT . When God uttereth his voice , says the Psalmist , coals of fire are kindled ; the hills melt down like wax , the earth quakes , and deep pro- claims it unto hollow deep . This same voice ; which the stubborn elements cannot ...
Page 31
... to refresh his present faintness , and to follow his foot- steps through the tedious wilderness of life . The Word being , therefore , the great instru- • ment for bringing men to the knowledge of God THE ORACLES OF GOD . 31.
... to refresh his present faintness , and to follow his foot- steps through the tedious wilderness of life . The Word being , therefore , the great instru- • ment for bringing men to the knowledge of God THE ORACLES OF GOD . 31.
Page 32
For Judgment to Come, an Argument, in Nine Parts Edward Irving. • ment for bringing men to the knowledge of God and of Jesus Christ whom he hath sent , and effica- cious to that end wherever it is rightly employed ; it becometh a great ...
For Judgment to Come, an Argument, in Nine Parts Edward Irving. • ment for bringing men to the knowledge of God and of Jesus Christ whom he hath sent , and effica- cious to that end wherever it is rightly employed ; it becometh a great ...
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For the Oracles of God, Four Orations: For Judgment to Come, an Argument in ... Edward Irving No preview available - 2016 |
Common terms and phrases
affections Almighty argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse dition divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intellect judge judgment justice knowledge labour less crime liberty light live look Lord ment mercy mind misery moral ness never noble obedience oracles ourselves pain pass peace peruse present principles racters reason religion religious revelation righteousness sake Saviour Scripture sense sentiments slavery sorbed soul speak spirit stand strength taste things thou thought thousand tion trampled under foot truth uncon unto virtue voice whole wicked wilderness of Sin wisdom word worldly
Popular passages
Page 355 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Page 505 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Page 291 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be...
Page 354 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Page 291 - ... but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Page 195 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 195 - God, the first-born of every creature, by whom all things were created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him ; and he is before all things, and by him all things consist,
Page 188 - His name shall be called Jesus, for he shall save his people from their sins.
Page 322 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Page 425 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.