The Difficulties of Romanism
Towar & Hogan, 1829 - Theology, Doctrinal - 293 pages
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according adopted adore alleged altogether Amic ancient Anglican apostles argues argument authority believe bishop of Aire blood of Christ body and blood bread called catholic catholic church century certainly Christ christian church of England church of Rome confession consecrated Council Cyril dead deem denied disciples Discuss divine doctrine doctrine of transubstantiation doubt early ecclesiastical elements English Epist established Eucharist evidence existence expressions fact faith fathers figuratively flesh give given ground Hence Holy human identical images infallibility institution interpretation Irenĉus John language Latin Latin church learned least literal Lord Lord's maintain manner matter mean ment moral mysteries nature never Oper opinion pagans passage Paul persons Peter physical change practice prayers present primitive principle produced question reason received remarks respecting Roman saints says Scripture secret speak spiritual symbol Tertullian thing tion true truth understand understood whole wine worship writers
Page 256 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 65 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 256 - And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him : Blessed art thou, Simon Bar-jona, for flesh and blood hath not revealed it unto thee ; but my Father, which is in heaven ; and I say also unto thee, that thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.
Page 242 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
Page 158 - Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus.
Page 184 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood : which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 151 - We see how far we are from the perfect righteousness of the law ; the little fruit which we have in holiness, it is, God knoweth, corrupt and unsound : we put no confidence at all in it, we challenge nothing in the world for it, we dare not call God to reckoning, as if we had him in our debt-books : our continual suit to him is, and must be, to bear with our infirmities, and pardon our offences.
Page 242 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Page 251 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
Page 236 - Apostolis fuerunt, possumus dicere : edant ergo origines ecclesiarum suarum : evolvant ordinem episcoporum suorum , ita per successiones ab initio decurrentem, ut primus ille episcopus aliquem ex Apostolis, vel apostolicis viris, qui tamen cum Apostolis perseveraverit, habuerit auctorem et antecessorem.