Sermons Preached at Chester1839 - 12 pages |
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Page vii
... grace of God , we have had our con- versation in the world . Page 224 . SERMON XV . TO BE GOOD AND TO DO GOOD . James i . 27. - Pure religion and undefiled before God and the Father is this , to visit the fatherless and widows in their ...
... grace of God , we have had our con- versation in the world . Page 224 . SERMON XV . TO BE GOOD AND TO DO GOOD . James i . 27. - Pure religion and undefiled before God and the Father is this , to visit the fatherless and widows in their ...
Page 1
... grace to see the glory of God , in the face of Jesus Christ . The writer of this Epistle was surnamed the Just , and the name described his character . He was a man of singular judgment , and well fitted for the high office which he ...
... grace to see the glory of God , in the face of Jesus Christ . The writer of this Epistle was surnamed the Just , and the name described his character . He was a man of singular judgment , and well fitted for the high office which he ...
Page 15
... grace from which a child can profit . Did your gentle mo- ther make you kneel down before God , and teach you to pray to Him for light and peace , and leave no way untried of bringing you to your Saviour ? Great have been your ...
... grace from which a child can profit . Did your gentle mo- ther make you kneel down before God , and teach you to pray to Him for light and peace , and leave no way untried of bringing you to your Saviour ? Great have been your ...
Page 18
... grace . Thus they have , in fact , " treasured up unto themselves wrath against the day of wrath and revelation of the righteous judgment of God . " This has been their own deliberate act and deed , and therefore they have brought ...
... grace . Thus they have , in fact , " treasured up unto themselves wrath against the day of wrath and revelation of the righteous judgment of God . " This has been their own deliberate act and deed , and therefore they have brought ...
Page 20
... grace , which He is more willing to give than we are to ask . " The wicked shall be turned into hell . " There are few who profess to know any thing of the ways of God to man , who question this ; and the more decent part of the ...
... grace , which He is more willing to give than we are to ask . " The wicked shall be turned into hell . " There are few who profess to know any thing of the ways of God to man , who question this ; and the more decent part of the ...
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Common terms and phrases
anointing apostle baptism blessed blind brethren bring brought called careless child children of God christian church Church of England command conscience crucified death declared disciples doctrine doeth earnest earth epistle eternal eyes faith Father fear feel flesh forget forgive forgiven give glory God the Father God's Godhead godly gospel liturgy grace gracious hath heart heaven Holy Bible Holy Ghost Holy Spirit Jesus Christ John John the Baptist keep kingdom knoweth light living look Lord Jesus Christ Lord's man-the man's means of grace mercy mind minister ministry nature ness Onesimus ourselves Paul peace pray prayer preaching profession racter receive religion rience righteousness salvation sanctification sanctified saved Saviour Scripture SERMON servant sheep shew shine sinner sins soul speak suffering surely tell thee things thou tion truth ungodly unto whole wicked wisdom word worldly wrath your's
Popular passages
Page 303 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 141 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 195 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 189 - And when the king came in to see the guests, he saw there a man which had not on a wedding garment...
Page 294 - And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name ? And he blessed him there. And Jacob called the name of the place Peniel : for I have seen God face to face, and my life is preserved.
Page 31 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 33 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Page 123 - Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ...
Page 227 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 188 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.