A Scriptural Confutation: Of the Arguments Against the One Godhead of the Father, Son, and Holy Ghost, Produced by the Reverend Mr. Lindsey in His Late Apology. By William Burgh, ... |
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Page 3
... means the opinion for which he has fuffered ; it may prove the weakness of his understanding , but by no means the strength of his caufe . In India the dif- tortions of the Bramin are the teftimony of the divinity of his Ixora ; in the ...
... means the opinion for which he has fuffered ; it may prove the weakness of his understanding , but by no means the strength of his caufe . In India the dif- tortions of the Bramin are the teftimony of the divinity of his Ixora ; in the ...
Page 5
... means the head , the errors of which may be as fincerely believed as the best established maxims . The prodigious number of names , only pretending to human authority , which are produced by Mr. Lind- fey to fupport his doctrines ...
... means the head , the errors of which may be as fincerely believed as the best established maxims . The prodigious number of names , only pretending to human authority , which are produced by Mr. Lind- fey to fupport his doctrines ...
Page 13
... mean by the unlearned reader , the reader of his book , who has never read the Bible , per- haps he is right ; but I believe that every reader , who has read the Bible , will fee the fallacy of this great foundation of all that follows ...
... mean by the unlearned reader , the reader of his book , who has never read the Bible , per- haps he is right ; but I believe that every reader , who has read the Bible , will fee the fallacy of this great foundation of all that follows ...
Page 14
... mean that faculty of the mind by which it perceives the relative qualities of the objects of our perception ; by which it compares the objects of our perception ; and , upon comparison , fees the conclufions , of whatsoever nature they ...
... mean that faculty of the mind by which it perceives the relative qualities of the objects of our perception ; by which it compares the objects of our perception ; and , upon comparison , fees the conclufions , of whatsoever nature they ...
Page 16
... means fet aside a decla- ration that he has done that which to us may appear weak and foolish ; we must be competent to judge of in- finite power and infinite wisdom before we can compare the act with the agency ; and we must be very ...
... means fet aside a decla- ration that he has done that which to us may appear weak and foolish ; we must be competent to judge of in- finite power and infinite wisdom before we can compare the act with the agency ; and we must be very ...
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Acts addreffed afcribed affertion againſt alfo alſo anſwer apoftles argument becauſe believe bleffed blood called cauſe conclufion confequence declared defire difciples divinity doctrine doxology earth epiftle eſtabliſh everlaſting facrifice faid faith falvation fame Father fays fcriptures feems feen fent fervant feven fhall fhew fhould fincerity fins firft firſt fleſh fome fons fpeaking ftand fuch fufferings fufficient furely Ghoſt glory Godhead goſpel grace hath heaven himſelf Holy Ghoft Ifaiah Ifrael itſelf Jeſus Jews John John iii John iv John xvi King laft Lindſey Lindſey's Lord and Saviour Lord Jefus Chrift Luke manifeft mankind mercy moſt muft muſt myſelf neceffary paffage Paul perfons prayer preached promife prophecy prophets purpoſe reaſon revelation ſay ſhall ſpeak Spirit ſpoken ſuch teftified teftimony thee thefe themſelves theſe words things thofe thoſe thou throne truth underſtand Unitarians unto uſe whatſoever whofe whoſe wiſdom witneſs worſhip
Popular passages
Page 116 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 107 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 229 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Page 189 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Page 76 - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Page 200 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 120 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 186 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end: I will give unto him that is athirst of the fountain of the water of life freely.
Page 93 - For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord : and as many as were ordained to eternal life believed.
Page 52 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.