Several Discourses Preached at the Temple Church, Volume 3J. Whiston and B. White ... W. Owen ... and E. Baker at Tunbridge, 1761 - Sermons, English |
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... evil . P. 325 . DISCOURSE XV . JOHN V. 44 . How can ye believe , which receive Honour one of another , and feek not the Honour that cometh from God only ? P. 343 . P. DISCOURSE XVI . MARK viii . 38 . Whofoever therefore The CONTENTS .
... evil . P. 325 . DISCOURSE XV . JOHN V. 44 . How can ye believe , which receive Honour one of another , and feek not the Honour that cometh from God only ? P. 343 . P. DISCOURSE XVI . MARK viii . 38 . Whofoever therefore The CONTENTS .
Page 36
... evil Spirits , or no evil Men dead , you cannot clear him from the Sufpicion , nor fa- thom the Depth of his Defign : He appears to you like the Wind , the Sound of which you hear ; but whence it comes , or whither it goes , you know ...
... evil Spirits , or no evil Men dead , you cannot clear him from the Sufpicion , nor fa- thom the Depth of his Defign : He appears to you like the Wind , the Sound of which you hear ; but whence it comes , or whither it goes , you know ...
Page 43
... Evil which is in them . But often it happens that this Method , after the fincereft and moft laborious Inquiry , leaves Men under great Diffatisfaction of Mind , and fubject to the frequent Returns of Doubts and Mifgivings of Heart ...
... Evil which is in them . But often it happens that this Method , after the fincereft and moft laborious Inquiry , leaves Men under great Diffatisfaction of Mind , and fubject to the frequent Returns of Doubts and Mifgivings of Heart ...
Page 65
... Evil , may expofe a Man to Guilt , is not eafily difcerned ; though I think it is evident at least , that a Man may spend so much of his Time in idle or unprofitable Words , as to render himself obnoxious to an Account for the Misuse ...
... Evil , may expofe a Man to Guilt , is not eafily difcerned ; though I think it is evident at least , that a Man may spend so much of his Time in idle or unprofitable Words , as to render himself obnoxious to an Account for the Misuse ...
Page 66
... Evil ; and this is an effential Difference , as we may learn from hence , that Truth is the Attribute of God , and confe- quently an effential Good , and its Opposite , Falfhood , must be likewife an effential Evil ; fo that there ...
... Evil ; and this is an effential Difference , as we may learn from hence , that Truth is the Attribute of God , and confe- quently an effential Good , and its Opposite , Falfhood , must be likewife an effential Evil ; fo that there ...
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againſt alfo anſwer Apoſtle aſk becauſe beſt Bleffed Buſineſs Cafe Cauſe Charity Chrift Chriftians Circumftances Confequence confider Confideration Converfation Dead Death Defires DISCOURSE Duty Evidence Evil Excufe Exerciſe fafely faid Faith fame Father fecret feek feem felves ferve fhall fhew fince firft firſt fome fpeak ftand fuch fuffer fuppofe fure Goodneſs Goſpel Guilt Heart himſelf Holiness Honour Hypocrify idle Words Infirmity Inftances Iniquity Irreligion itſelf Jefus judge Judgment juft Juftice Labour leaſt lefs likewife Lord Love Meaſure ment Mercy Mind moſt muft muſt Nature neceffary Neceffities nefs otherwife ourſelves Paffion perfect Perfon Pleaſure Power prefent Principle of Charity Puniſhment Purpoſe Queſtion racter raiſed Reaſon refpect Refurrection Religion Reward Righteous Saviour Scripture Senfe Senſe ſerve ſhall ſhould Sinners Sins ſpeak Spirit ſuch Text thefe themſelves theſe Things thofe thoſe tion Truth Underſtanding unto uſe Virtue Wants Weakneſs whilft Wicked Wiſdom World yourſelf