Life, Character & Influence of Desiderius Erasmus of Rotterdam, Volume 2 |
From inside the book
Results 1-5 of 58
Page 3
... Jerome two hundred years earlier , and was known as the Latin Vulgate . Still earlier than this there was a transla- tion dating probably from the middle of the second century and used until Jerome's appeared , known as the Vetus Itala ...
... Jerome two hundred years earlier , and was known as the Latin Vulgate . Still earlier than this there was a transla- tion dating probably from the middle of the second century and used until Jerome's appeared , known as the Vetus Itala ...
Page 4
... Jerome experienced great difficulty in escaping the charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's ...
... Jerome experienced great difficulty in escaping the charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's ...
Page 5
... Jerome and Laurentius Valla were the two writers whose works mostly influenced and molded the literary character of Erasmus . But what a contrast there was between the two men : St. Jerome , the ascetic , the recluse , the lover of ...
... Jerome and Laurentius Valla were the two writers whose works mostly influenced and molded the literary character of Erasmus . But what a contrast there was between the two men : St. Jerome , the ascetic , the recluse , the lover of ...
Page 6
... Jerome ; for , besides the fact that Valla knew no Hebrew , he had not the advantage of the slightest knowledge of Chal- daic and the other Eastern languages into which the Scriptures had been translated , as had St. Jerome . The saint ...
... Jerome ; for , besides the fact that Valla knew no Hebrew , he had not the advantage of the slightest knowledge of Chal- daic and the other Eastern languages into which the Scriptures had been translated , as had St. Jerome . The saint ...
Page 7
... Jerome ; but , when we remem- ber that the Praise of Folly came from the same hand , that in it he exercised not only his matchless literary powers but also injected into it his stored - up venom against the individuals and institutions ...
... Jerome ; but , when we remem- ber that the Praise of Folly came from the same hand , that in it he exercised not only his matchless literary powers but also injected into it his stored - up venom against the individuals and institutions ...
Other editions - View all
Common terms and phrases
Adrian affair Aleander Ammonius Archbishop Archbishop of Mainz attack authority Basle Beatus Rhenanus Bedda benefices Bishop Bishop of Worcester Budé Cardinal Carlstadt Catholic cause Christ Christian Church Colet Colloquies death deem desire Diet of Worms divine doubt ecclesiastical edition Egmondanus Elector Emperor enemies England entirely Eras Erasmus Erasmus of Rotterdam especially evil Faber fact fathers favor fear feel Freewill friends German give Gospel Greek hand hatred Holy honor Hutten Ibid indulgences Jerome Jortin judgment king Latin learned letter Lord Louvain Luther Lutheran matter Melancthon mind monastery monks never opinion pamphlet Pontiff Pope Leo X Praise of Folly present priests Prince printed reason Reformation regard religious reply Roman Curia Rome Sadoleti scholars Scriptures seems sent sincere Sorbonne Spalatin speak Stunica tells Testament theologians theology things tion translation wish words write written wrote
Popular passages
Page 325 - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf ; And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Page 353 - Come to me all you that labor and are heavy laden, and I will refresh you ; take my yoke upon you, and you shall find rest to your souls.
Page 70 - Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not...
Page 100 - For dignity composed, and high exploit: But all was false and hollow ; though his tongue Dropped manna, and could make the worse appear The better reason...
Page 136 - WE have just enough religion to make us hate, but not enough to make us love one another.
Page 117 - The warring of them is not carnal but spiritual. For our warring is to pray, to read and study scriptures, to preach the word of God, to minister the sacraments of health, to do sacrifice for the people, and to offer hosts for their sins. For we are mediators and means unto God for men. The which...
Page 116 - Hath not this vice so grown and waxen in the Church as a flood of their lust, so that there is nothing looked for more diligently in this most busy time of the most part of priests than that that doth delight and please the senses? They give themselves to feasts and banqueting; they spend themselves in vain babbling; they give themselves to sports and plays; they apply themselves to hunting and hawking; they drown themselves in the delights of this world.
Page 108 - No, let the candied tongue lick absurd pomp, And crook the pregnant hinges of the knee Where thrift may follow fawning.
Page 119 - ... courts for earthly things. For it is in the council of Chalcedon that monks ought only to give themselves to prayer and fasting, and to the chastening of their flesh, and observing of their rules.
Page 280 - I do not however disparage, (in their estimation it is almost more disgraceful not to be a Ciceronian than not to be a Christian...