Life, Character & Influence of Desiderius Erasmus of Rotterdam, Volume 2 |
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Page 4
... charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's transla- tion was finally named , became the ...
... charge of heresy . Rufinus openly accused him of falsifying the meaning of certain texts , and even St. Augustine for a time had his doubts . Eventually the Vulgate , as St. Jerome's transla- tion was finally named , became the ...
Page 12
... charge to be made against him as he was only human and corrected most of them in succeeding editions . However , what we cannot acquit him of is that , while admitting his errors generally , he defended them individually to the bitter ...
... charge to be made against him as he was only human and corrected most of them in succeeding editions . However , what we cannot acquit him of is that , while admitting his errors generally , he defended them individually to the bitter ...
Page 13
... charged , but because that version of the Scriptures had been accepted and reverenced as the official version of the Church for so many centuries . Thus the criti- cisms leveled against his version , while not perhaps always logical ...
... charged , but because that version of the Scriptures had been accepted and reverenced as the official version of the Church for so many centuries . Thus the criti- cisms leveled against his version , while not perhaps always logical ...
Page 17
... charges , and thought of his own errors of commission and omission , his lack of all the qualities , save scholarship , that should characterize a self- appointed censor of the morals of others , of the fact that he was at that moment ...
... charges , and thought of his own errors of commission and omission , his lack of all the qualities , save scholarship , that should characterize a self- appointed censor of the morals of others , of the fact that he was at that moment ...
Page 21
... charge that Erasmus had used his ideas and given him no credit for them . Here Erasmus admits that after reading Lee's papers he made some changes in his own , which is exactly what Lee claimed . But Erasmus seeks to modify the ...
... charge that Erasmus had used his ideas and given him no credit for them . Here Erasmus admits that after reading Lee's papers he made some changes in his own , which is exactly what Lee claimed . But Erasmus seeks to modify the ...
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Common terms and phrases
Adrian affair Aleander Ammonius Archbishop Archbishop of Mainz attack authority Basle Beatus Rhenanus Bedda benefices Bishop Bishop of Worcester Budé Cardinal Carlstadt Catholic cause Christ Christian Church Colet Colloquies death deem desire Diet of Worms divine doubt ecclesiastical edition Egmondanus Elector Emperor enemies England entirely Eras Erasmus Erasmus of Rotterdam especially evil Faber fact fathers favor fear feel Freewill friends German give Gospel Greek hand hatred Holy honor Hutten Ibid indulgences Jerome Jortin judgment king Latin learned letter Lord Louvain Luther Lutheran matter Melancthon mind monastery monks never opinion pamphlet Pontiff Pope Leo X Praise of Folly present priests Prince printed reason Reformation regard religious reply Roman Curia Rome Sadoleti scholars Scriptures seems sent sincere Sorbonne Spalatin speak Stunica tells Testament theologians theology things tion translation wish words write written wrote
Popular passages
Page 325 - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf ; And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Page 353 - Come to me all you that labor and are heavy laden, and I will refresh you ; take my yoke upon you, and you shall find rest to your souls.
Page 70 - Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not...
Page 100 - For dignity composed, and high exploit: But all was false and hollow ; though his tongue Dropped manna, and could make the worse appear The better reason...
Page 136 - WE have just enough religion to make us hate, but not enough to make us love one another.
Page 117 - The warring of them is not carnal but spiritual. For our warring is to pray, to read and study scriptures, to preach the word of God, to minister the sacraments of health, to do sacrifice for the people, and to offer hosts for their sins. For we are mediators and means unto God for men. The which...
Page 116 - Hath not this vice so grown and waxen in the Church as a flood of their lust, so that there is nothing looked for more diligently in this most busy time of the most part of priests than that that doth delight and please the senses? They give themselves to feasts and banqueting; they spend themselves in vain babbling; they give themselves to sports and plays; they apply themselves to hunting and hawking; they drown themselves in the delights of this world.
Page 108 - No, let the candied tongue lick absurd pomp, And crook the pregnant hinges of the knee Where thrift may follow fawning.
Page 119 - ... courts for earthly things. For it is in the council of Chalcedon that monks ought only to give themselves to prayer and fasting, and to the chastening of their flesh, and observing of their rules.
Page 280 - I do not however disparage, (in their estimation it is almost more disgraceful not to be a Ciceronian than not to be a Christian...