Representing Religious Pluralization in Early Modern EuropeAndreas Höfele The title of this volume indicates more than a referential relationship: Representing Religious Pluralization entails not just the various ways in which the historical processes of pluralization were reflected in texts and other cultural artefacts, but also, crucially, the cultural work that spawned these processes. Reflecting, driving, shaping and subverting religious systems, representation becomes a divisive force in Reformation Europe as religious pluralization erupts in a contest over how to conceive, to symbolize and to perform religious belief. The essays in this book offer a broad range of perspectives on the pluralizing effects of cultural representation as well as on the various attempts at containing them. |
From inside the book
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Page xiv
... Lutheran pamphlet Septiceps Lutherus (1529 edn.) offers a graphic example of this strategy by vividly rendering the vicious schismatic energies of the reformer.10 10 Cf. Oelke 1992, 263 f. From the solid, seemingly harmless torso of a ...
... Lutheran pamphlet Septiceps Lutherus (1529 edn.) offers a graphic example of this strategy by vividly rendering the vicious schismatic energies of the reformer.10 10 Cf. Oelke 1992, 263 f. From the solid, seemingly harmless torso of a ...
Page 11
... Lutheran turn (“I [...] neuer could yet see nor heare that thing [...] that could induce mine owne minde to thinke otherwise than I doe”). It is possible also that here More, like Luther, begins the slow historical process of abandoning ...
... Lutheran turn (“I [...] neuer could yet see nor heare that thing [...] that could induce mine owne minde to thinke otherwise than I doe”). It is possible also that here More, like Luther, begins the slow historical process of abandoning ...
Page 15
... Lutheran compilers of The Book of Con- cord (1580), were keen on emphasizing that their confessions reflected the same faith as found in the three ecumenical creeds1 and that they were there- fore not innovative sectarians but were ...
... Lutheran compilers of The Book of Con- cord (1580), were keen on emphasizing that their confessions reflected the same faith as found in the three ecumenical creeds1 and that they were there- fore not innovative sectarians but were ...
Page 30
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Page 38
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Contents
1 | |
15 | |
CATHY SHRANK | 45 |
GABRIELA SCHMIDT | 63 |
JAN ROHLS | 91 |
RALFPETER FUCHS | 113 |
DAGMAR FREIST | 133 |
JEFFREY KNAPP | 153 |
ENNO RUGE | 197 |
VERENA OLEJNICZAK LOBSIEN | 217 |
SUSANNE RUPP | 235 |
GABRIELE WIMBÖCK | 253 |
FRIEDER VON AMMON | 279 |
PETER STROHSCHNEIDER | 301 |
LIST OF CONTRIBUTORS | 335 |
RICHARD WILSON | 175 |
Common terms and phrases
Alberus Alchemist altar anabaptists Ankum Anne Askew argues Arminians Articles Bebel boke Byrd's Calvin Calvinist Cambridge Catholic Catholicism chap Christ Christian Church of England Cited concept confession confessional conscience context critics cultural cycle death denominational Derrida dialogue Discurs dissimulation doctrine Dresden early modern edition Elizabethan English essay example facetia faith Fisilinus Frey German Geschichte God’s Hamlet hath haue Haven/London Henry heretic holy Hutten interpretation John Jonson King Kirchhof London Luther Lutheran martyr martyrdom Marvell Marvell's means More’s motets Munich narrative normative Oxford paratexts play poem polemical political Pope predestination priest Prince-Bishopric of Osnabrück proper dyaloge Protestant published Purgatory puritan Quoted Reformation religion religious pluralization Renaissance representation saints Schwendi Scripture Shakespeare StAOS Rep synderesis theatre theological Thirty-nine Articles Thomas tion translation true truth Tyndale Tyndale's University Press Weever William Byrd William Tyndale words