Representing Religious Pluralization in Early Modern EuropeAndreas Höfele The title of this volume indicates more than a referential relationship: Representing Religious Pluralization entails not just the various ways in which the historical processes of pluralization were reflected in texts and other cultural artefacts, but also, crucially, the cultural work that spawned these processes. Reflecting, driving, shaping and subverting religious systems, representation becomes a divisive force in Reformation Europe as religious pluralization erupts in a contest over how to conceive, to symbolize and to perform religious belief. The essays in this book offer a broad range of perspectives on the pluralizing effects of cultural representation as well as on the various attempts at containing them. |
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Page iii
... PETER STROHSCHNEIDER Of Miracles and Bogus Magic : Representing Religious Practices in Early Modern Merry Tales . 301 LIST OF CONTRIBUTORS ..335 INDEX OF NAMES . .339 Acknowledgements The essays collected in this volume are the outcome.
... PETER STROHSCHNEIDER Of Miracles and Bogus Magic : Representing Religious Practices in Early Modern Merry Tales . 301 LIST OF CONTRIBUTORS ..335 INDEX OF NAMES . .339 Acknowledgements The essays collected in this volume are the outcome.
Page x
... practice be stopped, Erasmus was inclined to tolerate it, since, like King Utopos, he trusted in the capacity of the faithful to recog- nize of their own accord the superstitious nature of their belief. He saw, he said, greater evil in ...
... practice be stopped, Erasmus was inclined to tolerate it, since, like King Utopos, he trusted in the capacity of the faithful to recog- nize of their own accord the superstitious nature of their belief. He saw, he said, greater evil in ...
Page xvii
... practices surrounding the veneration of relics. Not all cases of the representation of religious conflict, Strohschneider argues, can be regarded as manifestations of pluralization. Their contribution to early modern religious culture ...
... practices surrounding the veneration of relics. Not all cases of the representation of religious conflict, Strohschneider argues, can be regarded as manifestations of pluralization. Their contribution to early modern religious culture ...
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Contents
1 | |
15 | |
CATHY SHRANK | 45 |
GABRIELA SCHMIDT | 63 |
JAN ROHLS | 91 |
RALFPETER FUCHS | 113 |
DAGMAR FREIST | 133 |
JEFFREY KNAPP | 153 |
ENNO RUGE | 197 |
VERENA OLEJNICZAK LOBSIEN | 217 |
SUSANNE RUPP | 235 |
GABRIELE WIMBÖCK | 253 |
FRIEDER VON AMMON | 279 |
PETER STROHSCHNEIDER | 301 |
LIST OF CONTRIBUTORS | 335 |
RICHARD WILSON | 175 |
Common terms and phrases
Alberus Alchemist altar anabaptists Ankum Anne Askew argues Arminians Articles Bebel boke Byrd's Calvin Calvinist Cambridge Catholic Catholicism chap Christ Christian Church of England Cited concept confession confessional conscience context critics cultural cycle death denominational Derrida dialogue Discurs dissimulation doctrine Dresden early modern edition Elizabethan English essay example facetia faith Fisilinus Frey German Geschichte God’s Hamlet hath haue Haven/London Henry heretic holy Hutten interpretation John Jonson King Kirchhof London Luther Lutheran martyr martyrdom Marvell Marvell's means More’s motets Munich narrative normative Oxford paratexts play poem polemical political Pope predestination priest Prince-Bishopric of Osnabrück proper dyaloge Protestant published Purgatory puritan Quoted Reformation religion religious pluralization Renaissance representation saints Schwendi Scripture Shakespeare StAOS Rep synderesis theatre theological Thirty-nine Articles Thomas tion translation true truth Tyndale Tyndale's University Press Weever William Byrd William Tyndale words