665 Those have their course to finish, round the earth, By morrow ev'ning, and from land to land In order, though to nations yet unborn, Minist'ring light prepar'd, they set and rise; Lest total darkness should by night regain Her old possession, and extinguish life In nature and all things, which these soft fires Not only enlighten, but with kindly heat Of various influence foment and warm, Temper or nourish, or in part shed down Their stellar virtue on all kinds that grow On earth, made hereby apter to receive Perfection from the sun's more potent ray. These then, though unbeheld in deep of night, 674 Shine not in vain; nor think, though men were none, That heav'n would want spectators, God want praise: Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep. All these with ceaseless praise his works behold Both day and night: how often from the steep 600 Of echoing hill or thicket have we heard Celestial voices to the midnight air, Sole, or responsive each to other's note, Singing their great Creator? oft in bands 661 Those "These" is Tonson's and Newton's alteration. Milton's reading is 'Those.' vii. 477. 677 walk the earth] The same expression occurs in P. J. 'Creep the ground.' Cicero de Finibus, ii. c. 34. Maria ambulavisset.' See Wakef. Lucret. ii. v. 206. 686 690 While they keep watch, or nightly rounding walk, 695 the verdant wall, each beauteous flow'r, Rear'd high their flourish'd heads between, and wrought Mosaic; under foot the violet, Crocus, and hyacinth with rich inlay 700 Broider'd the ground, more colour'd than with stone 703 emblem] Inlay. Arte pavimenti, atque emblemati vermiculato.' Bentley. 705 shadier] shadie, 2nd ed. Nor Faunus haunted. Here in close recess With flowers, garlands, and sweet-smelling herbs, Espoused Eve deck'd first her nuptial bed, 710 And heav'nly choirs the Hymenæan sung, What day the genial angel to our sire Brought her in naked beauty more adorn'd, More lovely than Pandora, whom the Gods Endow'd with all their gifts, and O too like 715 In sad event, when to the unwiser son Of Japhet brought by Hermes she ensnar'd Mankind with her fair looks, to be aveng'd On him who had stole Jove's authentic fire. 725 Thus at their shady lodge arriv'd, both stood, Both turn'd, and under open sky ador'd The GOD that made both sky, air, earth, and heav'n Which they beheld, the moon's resplendent globe, And starry pole. Thou also mad'st the night, Maker Omnipotent, and thou the day, Which we in our appointed work employ'd Have finish'd, happy in our mutual help And mutual love, the crown of all our bliss Ordain'd by thee, and this delicious place For us too large, where thy abundance wants 730 Partakers, and uncrop'd falls to the ground. But thou hast promis'd from us two a race To fill the earth, who shall with us extol 719 authentic fire] Or him who stole from Jove narthecal fire.' Bentl. MS. 723 moon] Virg. Æn. vi. 725. Lucentemque globum lunæ. Hume. Thy goodness infinite, both when we wake, 740 Which God likes best, into their inmost bower 745 Pure, and commands to some, leaves free to all. Hail wedded love, mysterious law, true source 750 In paradise of all things common else. By thee adulterous lust was driv'n from men 750 Hail wedded love] Mr. Dyce compares Middleton. 'Reverend and honourable matrimony, Mother of lawfull sweetes, unshamed mornings, The Phoenix, 1607. Sig. 1) 4. 755 760 Founded in reason, loyal, just, and pure, And from their ivory port the Cherubim power thus spake. 780 Uzziel, half these draw off, and coast the south 778 ivory] Ov. Met. iv. 185. · Lemnius extemplo valvas patefecit eburnas.' Newton. |