The Connecticut Evangelical Magazine: And Religious Intelligencer..., Volume 3P.B. Gleason & Company., 1803 |
From inside the book
Results 1-5 of 100
Page 5
... Christianity -The impreffion made upon the mind of a Powow , as well as upon fome other Indians , by his wife , and serious converfation The means he used to carry on the evangelic work among the natives The number of profef- fing ...
... Christianity -The impreffion made upon the mind of a Powow , as well as upon fome other Indians , by his wife , and serious converfation The means he used to carry on the evangelic work among the natives The number of profef- fing ...
Page 7
... Christian in 1650 : He declared , that his converfion was chiefly ow- ing to fome things , which he had heard from this Mr. Mayhew , who took occafion to difcourfe with him about true happiness , and the way to it , which this In- dian ...
... Christian in 1650 : He declared , that his converfion was chiefly ow- ing to fome things , which he had heard from this Mr. Mayhew , who took occafion to difcourfe with him about true happiness , and the way to it , which this In- dian ...
Page 8
... Christian faith , and a confiderable number of them defirous of being formed into a church by themfelves , that they might walk together in all the ordi- nances , & commands of Christ , this honored gentleman , with Mr. Cot- ton above ...
... Christian faith , and a confiderable number of them defirous of being formed into a church by themfelves , that they might walk together in all the ordi- nances , & commands of Christ , this honored gentleman , with Mr. Cot- ton above ...
Page 13
... Christ . In private in - private offices of his profeffion . In the terviews a minifter may fpeak more particularly ... Christian faith , much good may refult from fuch private vifits ; and it is a point of prudence to make them , when ...
... Christ . In private in - private offices of his profeffion . In the terviews a minifter may fpeak more particularly ... Christian faith , much good may refult from fuch private vifits ; and it is a point of prudence to make them , when ...
Page 18
... Christian church Indeed the state of things from the beginning has been fuch as di- vine wildom faw beft calculated to difplay , in the fulleft manner , the enmity of the feed of the ferpent to the feed of the woman , to lead the people ...
... Christian church Indeed the state of things from the beginning has been fuch as di- vine wildom faw beft calculated to difplay , in the fulleft manner , the enmity of the feed of the ferpent to the feed of the woman , to lead the people ...
Contents
236 | |
241 | |
281 | |
321 | |
329 | |
335 | |
361 | |
367 | |
121 | |
126 | |
128 | |
161 | |
169 | |
197 | |
198 | |
201 | |
202 | |
216 | |
230 | |
235 | |
387 | |
396 | |
401 | |
402 | |
419 | |
437 | |
441 | |
448 | |
456 | |
458 | |
467 | |
479 | |
Other editions - View all
Common terms and phrases
againſt alfo alſo anfwer apoftle appeared becauſe bleffed cafe caufe cauſe Chriftian church cifes confideration confifts Connecticut defign defire diftrefs divine divine grace doctrine duty eternal exercifes expreffed fabbath faid faith falvation fame Father faved fcriptures fealing feemed felves fenfe fent fettlements feven fhall fhould finners firft folemn fome foon foul fpirit friends ftand ftate ftill fubject fuch fufferings fuppofe fupport glory God's gofpel grace happineſs hath heart heaven himſelf holy hope houfe Ifrael Indians inftruction intereft Jefus Chrift juft labors laft lefs ligion Lord manifeft meaſure ment mercy miffion Miffionary Society mind minifters moft moſt muft muſt nefs obferved oppofition paffages perfons pleafing pleaſure pray prayer preached prefent promife purpoſe reafon refpect religion Saviour ſhall ſtate thee thefe themſelves theſe things thofe thoſe thou tion truth unto uſe vifited weft wicked word
Popular passages
Page 419 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 452 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Page 418 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 95 - And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
Page 47 - And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth, whom the world cannot receive because it seeth him not, neither knoweth him. But ye know him; for he dwelleth with you and shall be in you.
Page 437 - And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Page 225 - The law of the LORD is perfect, converting the soul : the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring forever : the judgments of the LORD are true and righteous altogether.
Page 205 - And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia : for the Lord God omnipotent reigneth.
Page 357 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 351 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.