The Finishing Stroke: Containing Some Strictures on the Rev. Mr. Fletcher's Pamphlet, Entitled, Logica Genevensis, Or, a Fourth Check to Antinomianism. By Richard Hill, ...

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Edward and Charles Dilly; W. Harris; and J. Matthews, 1773 - Antinomianism - 51 pages

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Page 41 - Cursed is every one -which continueth not in all things that are written in the book of the law, to do them.
Page 44 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works : otherwise grace is no more grace. But if it be of works, then is it no more grace : otherwise work is no more work.
Page 22 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 46 - We have received it as a maxim, that a man is to do nothing in order to justification. Nothing can be more false. Whoever desires to find favour with God should ' cease from evil, and learn to do well.' Whoever repents, should do
Page 22 - No,' fays God — For the children being not yet born, neither having done any good or evil, that...
Page 30 - But all we the reft (although baptized and born again in Chrift) yet offend in many things ; and if we fay we have no fin, we deceive ourfelves, and the truth is not in us.
Page 25 - Juftification is an act of God's free grace, wherein he pardoneth all our fins, and accepteth us as righteous in his fight, only for the righteoufnefs of Chrilt imputed to us, and received by faith alone.
Page 48 - Let your light fo fhine before men, that they may fee your good works, and glorify your Father which is in heaven.
Page 22 - Thou wilt fay then unto me, Why doth he yet find fault ? For who hath refifted his will?
Page 6 - Man fin, we have an Advocate with the Father, Jefus Chrift the Righteous, and that he is the Propitiation for our Sins ; and does not St.

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