The Works of Dr. Isaac Barrow: SermonsA. J. Valpy, 1831 - Sermons, English |
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Page viii
... them- selves , & c . LXIII . Of vain - glory , arrogance , talking and thinking of one's self . 2 TIMOTHY I11 . 2. - For men shall be lovers of them- selves , & c . PAGE 489 504 DIVINES OF THE CHURCH OF ENGLAND . No. VIII . viii CONTENTS .
... them- selves , & c . LXIII . Of vain - glory , arrogance , talking and thinking of one's self . 2 TIMOTHY I11 . 2. - For men shall be lovers of them- selves , & c . PAGE 489 504 DIVINES OF THE CHURCH OF ENGLAND . No. VIII . viii CONTENTS .
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Isaac Barrow Thomas Smart Hughes. DIVINES OF THE CHURCH OF ENGLAND . No. VIII . Jan. 1831 . ADVERTISEMENTS are received for this Publication till the 18th of each month , on the following Terms : Not exceeding 10 lines Half a page . A ...
Isaac Barrow Thomas Smart Hughes. DIVINES OF THE CHURCH OF ENGLAND . No. VIII . Jan. 1831 . ADVERTISEMENTS are received for this Publication till the 18th of each month , on the following Terms : Not exceeding 10 lines Half a page . A ...
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... CHURCHES AND CHAPELS , as well as the Library . This elegantly executed volume is very correctly printed , and ( which cannot but recommend it to students in preference to the incorrect Cambridge and Amsterdam reprints of the Vatican ...
... CHURCHES AND CHAPELS , as well as the Library . This elegantly executed volume is very correctly printed , and ( which cannot but recommend it to students in preference to the incorrect Cambridge and Amsterdam reprints of the Vatican ...
Page 21
... Church : Now , therefore , it is utterly a fault among you , that ye go to law one with another : Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? ' Even to right ourselves in a way whereby any ...
... Church : Now , therefore , it is utterly a fault among you , that ye go to law one with another : Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? ' Even to right ourselves in a way whereby any ...
Page 87
... church : the sense of public calamities will drown that of private , as unworthy to be considered and com- pared with them ; the sense of public prosperity will allay that of particular misfortune . If we 9. All hearty charity greatly ...
... church : the sense of public calamities will drown that of private , as unworthy to be considered and com- pared with them ; the sense of public prosperity will allay that of particular misfortune . If we 9. All hearty charity greatly ...
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The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Thomas Smart Hughes No preview available - 2016 |
Common terms and phrases
according advantages adversity affections affliction Apostles art thou benefit blessed cerning Christian church comfort command commonly conceit concerning condition conduce conscience consider consideration contentedness cross delight designs desires diligence discontent discourse displeased disposition distemper divine divine grace doctrine doth duty endeavor enjoy evil faith fancy farther favor glory God's grace grievous guides happiness hath heart heaven Hebrew hence holy honor hope humor industry judgment knowlege labor Lord mercy mind miscarriages mischiefs nature neighbor Novatians obedience obliged observe ourselves pains passions patience Paul persons pharisees PHILIPPIANS pleasure point enlarged practice precepts present prophet prosperity PSALM reason regard rejoice render rich saith St satisfaction Scripture self-love sense sloth soul spirit succor SUMMARY OF SERMON supervenient temper thee thence thereby therein thereof thereto things thou tion trouble truth unto virtue wealth whence wisdom wise word worldly worthy yield
Popular passages
Page 202 - They that trust in their wealth, and boast themselves in the multitude of their riches ; None of them can by any means redeem his brother, nor give to God a ransom for him...
Page 15 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Page 481 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Page 201 - Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Page 276 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 83 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 377 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 82 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons ; for what son is he whom the father chasteneth not ? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Page 474 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Page 283 - No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.