 | England - 1925 - 948 pages
...which may serve as a rule of practice for all one's life t " The Master said : " Is not Eeciprocity such a word ? What you do not want done to yourself, do not do to others." 530 THE BULL-EOAEEE. BY EDMUND VALE. PERTFOBDYCE used to be remarkable for the daring of its fishermen.... | |
 | Literature - 1917 - 882 pages
...any one word which may serve as a rule of action for the whole of one's life?" The master replied, "Is not Reciprocity such a word? What you do not want done to yourself do not do to others." The Old and the New Testament, Pythagoras and Confucius, desiring to combine the ideal with the practicable,... | |
 | Massachusetts. State Board of Agriculture - Agriculture - 1889 - 714 pages
...might be multiplied to an almost endless extent. Even the golden rule of Confucius is negative, — " What you do not want done to yourself, do not do to others " One might easily conceive the Occident and the Orient to be at the opposite poles of some mysterious... | |
 | 1862 - 894 pages
...Analects. In Book xv. 23, Tewkung asks if there be one word which may serve aa a rnle of practice for.' one's life, and is answered, ' Is not reciprocity...do to others.' The same disciple appears in Book v. 11, telling Confucius that he was practising the lesson. He says, 'What I do not wish men to do to... | |
 | 1862 - 970 pages
...place him in the chief rank of Chinese sages. which we meet with it Confucius is represented as saying, "What you do not want done to yourself, do not do to others;" the second is when one of his disciples tells him, "What I do not wish men to do to me, I also wish not... | |
 | Henry Boynton Smith, James Manning Sherwood - Presbyterianism - 1863 - 732 pages
...written: " Is there one word which may serve as a rule of practice for all one's life ?" And Confucius answered: " Is not reciprocity such a word ? What you do not want done to yourself, do not bad lesson of the sage has not been lost upon his countrymen. The Chinese are noted as a revengeful... | |
 | Augustus Ward Loomis - China - 1867 - 444 pages
...saying, " Is there one word which may serve as a rule of practice for all one's life?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others."* THE SUPERIOR MAN THE BEAU IDEAL OF VIRTUE. Tsze-Kung asked what constituted the superior man. The Master... | |
 | James Legge - China - 1867 - 344 pages
...which may serve as a rule of practice for all one's life ? " iThe Master said, "Is not EECIPEOCITT such a word? What you do not want done to yourself, do not do to others/' XXIV. 1. The Master said, "In my writing or speaking of men, whose evil do I blame, whose goodness... | |
 | Samuel Cox - Bible - 1867 - 348 pages
...saying, 'Is there one word which may serve as a rule of practice for all one's life ?' The Master said, ' Is not reciprocity such a word ? What you do not want...done to yourself, do not do to others.' " The same rule is given in another form in Book V. Chap. id. of the Analects. The other phrases I have put into... | |
 | Society of Friends - 1868 - 416 pages
...use you.") BOOK. XV. 23. " Is there one word whereby a man may order his life ? The Master said, ' Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.'" (Compare with, "Do unto others as you would that they should do unto you.") BOOK XVI. CH. 2. " When... | |
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Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others. 
