 | James Legge - China - 1867 - 344 pages
...he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this. 2. " Now the man of perfect virtue, wishing to be established...ourselves ; — this may be called the art of virtue." benevolence. We are not to suppose, with modern commentators, that he wished to show that benevolence... | |
 | Augustus Ward Loomis - China - 1867 - 444 pages
...Must he not have the qualities of a sage ? Even Yaon and Shun were still solicitous about this. " Now the man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. " To be able to judge of others by what is nigh in ourselves ; — this may be called the art of virtue."... | |
 | Society of Friends - 1868 - 416 pages
...equal to those who love it; those who love it are not equal to those who find pleasure in it.' " 28. " To be able to judge of others by what is nigh in ourselves, this may be called the art of virtue." (Conclusion in our n«t number.) THE FOUR GOSPELS. ARTICLE XVI. THE MARVELLOUS NARRATIVES. (II. —... | |
 | James Legge - Chinese literature - 1869 - 358 pages
...he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this. 2. " Now the man of perfect virtue, wishing to be established...ourselves ; — this may be called the art of virtue." benevolence. We are not to suppose, with modern commentators, that he wished to show that benevolence... | |
 | Ssǔ shu - China - 1870 - 392 pages
...he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this. 2. " Now the man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. BOOK Vn. SHUH URH. CHAPTER I. The Master said, " A transmitter and not a maker, believing in and loving... | |
 | American literature - 1880 - 592 pages
...that he applied his teachings to the benefit of mankind at large, and had no esoteric doctrines : " The man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others." And it is certain that this remarkable sage did anticipate the " Golden Rule " of Christianity, at... | |
 | Ross Winans - Christianity - 1873 - 496 pages
...overstep what is right. " Perfect is the virtue which is according to the Constant Mean! "The man ot perfect virtue, wishing to be established himself,...enlarged himself, he seeks also to enlarge others. " To be able to judge of others by what is nigh in ourselves ; — this may be called the art of virtue."... | |
 | Moncure Daniel Conway - Oriental literature - 1874 - 706 pages
...well to what it sendeth on before for the morrow. Chinese. Confucius. Analects. (GOO BC) Reciprocity. The man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is in ourselves, may be called the Art of Virtue. He who requires... | |
 | Aaron Goodrich - America - 1874 - 426 pages
...those who love it, and they who love it, are not equal to those who find delight in it." — " Now the man of perfect virtue, wishing to be established...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves, this may be called the art of virtue."... | |
 | Moncure Daniel Conway - Anthologies - 1874 - 496 pages
...on s. 59. before for the morrow. Reciprocity. The man of perfect virtue, wishing to be estab. lished himself, seeks also to establish others ; wishing...enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is in ourselves, may be called the Art of Virtue. He who requires... | |
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Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the... 
