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Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written ; He taketh the wise in their own craftiness. And again ; The Lord knoweth the thoughts of the wise, that they are vain.
Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment; yea, I judge not mine own self; (for I know nothing by myself; yet am I not hereby justified ;) but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise of God.
And these things, brethren, I have in a figure transferred to myself and to Apollos, for your sakes, that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another ? and what hast thou that thou didst not receive ? now, if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Now ye are full, now ye are rich, ye have reigned as kings without us ; and I would to God ye did reign, that we also might reign with you.
For I think that God hath set forth us the apostles last, as it were appointed to death ; for we are made a spectacle unto
the world and to angels and to men. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. Even unto this present hour we both hunger and thirst, and are naked, and are buffeted, and have no certain dwelling-place, and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer it; being defamed, we entreat ; we are made as the filth of the world, and are the offscouring of all things unto this day.
I write not these things to shame you, but, as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers; for, in Christ Jesus I have begotten you, through the gospel. Wherefore I beseech you, be
ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways, which be in Christ, as I teach every where, in
Now some are puffed up, as though I would not come to you ; but I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness ?
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in the body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, in the name of our Lord Jesus Christ, (when ye are gathered together, and my spirit,) with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.
For even Christ our passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in an epistle, not to company with fornicators; yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company,
if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without ? do not ye judge them that are within ? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints ? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ve not that we shall judge angels ? how much more, things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame ; is it so, that there is not a wise man among you? no, not one, that shall be able to judge between his brethren ? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your breth
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you, but ye are washed, but ye are sanctified, but ye are justified, in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats; but God shall destroy both it and them. Now, the body is not for fornication, but for the Lord, and the Lord for the body; and God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ ? shall I then take the members of Christ, and make them the members of an harlot ? God forbid. What! know ye not that he which is joined to an harlot is one body ? for two saith he shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication.
Flee fornication. Every sin that a man doeth, is without the body ; but he that committeth fornication sinneth against his own body. What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own ? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's.
§ 2. Now concerning the things whereof ye wrote unto me; It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence; and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband ; and likewise also the husband hath not power of his own body, but the wife.
Defraud ye not
one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer, and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself; but every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows ; It is good for them if they abide even as I. But if they cannot contain, let them marry; for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord ; Let not the wife depart from her husband ; (but and if she depart, let her remain unmarried, or be reconciled to her husband ;) and let not the husband put away his wife.
But to the rest speak I, not the Lord; If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away; and the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband ? or how knowest thou, Oman, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk; and so ordain I in all churches. Is any man called being circumcised ? let him not become uncircumcised. Is any called in uncircumcision ? let him not become circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant ? care not for it; but if thou mayest be made free, use it rather. For he