A New System of Logic: Adapted to Moral Philosophy. [With] Two More Books On, [its] Religious Use and Application1870 - Ethics - 560 pages |
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Page 28
... taste and senses of science and philosophy , has been so inordinately worshipped . Reasoning , for the most part , is the putting things in a new point of view . Such , for instance , as the analysis of syllogism , and the view of ...
... taste and senses of science and philosophy , has been so inordinately worshipped . Reasoning , for the most part , is the putting things in a new point of view . Such , for instance , as the analysis of syllogism , and the view of ...
Page 61
... taste and criticism , mathematical definitions , & c . , are not of the nature and real substance of truth , nor the proper province of logic . * Nevertheless , decisions of law being for the most part of points hitherto undetermined ...
... taste and criticism , mathematical definitions , & c . , are not of the nature and real substance of truth , nor the proper province of logic . * Nevertheless , decisions of law being for the most part of points hitherto undetermined ...
Page 64
... tastes . Where the error lies in not confining the accommodation to the disposition of the good and conscientious man . A fourth tenet is , that our Saviour and his apostles accommodated their doc- trine to the notions of those whom ...
... tastes . Where the error lies in not confining the accommodation to the disposition of the good and conscientious man . A fourth tenet is , that our Saviour and his apostles accommodated their doc- trine to the notions of those whom ...
Page 78
... taste , and the smell , and also over the heart . The foolish do not perceive it when it quits the body , nor when it remains ( in it ) , nor when , actuated by the qualities , it enjoys ( the world ) . But those who have the eyes of ...
... taste , and the smell , and also over the heart . The foolish do not perceive it when it quits the body , nor when it remains ( in it ) , nor when , actuated by the qualities , it enjoys ( the world ) . But those who have the eyes of ...
Page 89
... tastes of the world in general ; which is not yet ripe for the reception and use of them in the true , unaffected , vulgar simplicity of their genuine form and character . In further support of the sentence thus pronounced , of the ...
... tastes of the world in general ; which is not yet ripe for the reception and use of them in the true , unaffected , vulgar simplicity of their genuine form and character . In further support of the sentence thus pronounced , of the ...
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Other editions - View all
A New System of Logic: Adapted to Moral Philosophy. [With] Two More Books On ... Samuel Richard Bosanquet No preview available - 2015 |
Common terms and phrases
according acquaintance Albert Durer analogy Anima mundi application apprehension argument Aristotle Aristotle's attain attention Bampton Lecture become branch capable cause certainty character circumstances cognisable colour conclusion consequence correct Craniology degree disposition distinct effect endeavour equally error essential examples exercise exist experience expression external senses faculties false false analogy foundation gism give habit highest human nature ideas idolatry imperfect important impressions improvement individual instance instrument judg judgment knowledge labour language less logic mathematical mathematical proofs means memory ment mind Monsieur l'Amour moral character never objects observation occasions operation opinion Organon ourselves particular passions peculiar perception perfect person philosopher practice prejudice present principle profession proper province purpose racter reality reasoning recollection religion requisite respect rience second intent sensation sight Sir Henry Saville sophisms sufficient supposed syllogism talent taste theory things thought tion topics true truth universal variety whole wisdom words
Popular passages
Page 83 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 468 - The path of the just is as the shining light which shineth more and more unto the perfect day.
Page 448 - Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 478 - Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Page 488 - THERE is a book, who runs may read, Which heavenly truth imparts, And all the lore its scholars need, Pure eyes and Christian hearts. The works of God above, below, Within us and around, Are pages in that book, to show How God Himself is found.
Page 454 - A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
Page 513 - twixt the green sea and the azur'd vault Set roaring war; to the dread rattling thunder Have I given fire and rifted Jove's stout oak With his own bolt...
Page 478 - For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Page 478 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Page 26 - Answer not a fool according to his folly, Lest thou also be like unto him. Answer a fool according to his folly, Lest he be wise in his own conceit.