Sermons on Select Subjects, Volume 1 |
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Page xvi
... Believe me , when I tell you , that this is a plain State of the Fact ; and , fhould you at laft come to be of my Opinion , I dare fay , you will not , at long Run , think yourself mistaken . I am fure , I fhall not be at Eafe , till ...
... Believe me , when I tell you , that this is a plain State of the Fact ; and , fhould you at laft come to be of my Opinion , I dare fay , you will not , at long Run , think yourself mistaken . I am fure , I fhall not be at Eafe , till ...
Page xxxi
... believe in God , believe alfo in me . SERMON II . Page I God the Rewarder of all who seek him . HEB . xi . 6 . But without Faith it is impoffible to please him : For be that cometh to God must be- lieve that he is , and that he is a Re ...
... believe in God , believe alfo in me . SERMON II . Page I God the Rewarder of all who seek him . HEB . xi . 6 . But without Faith it is impoffible to please him : For be that cometh to God must be- lieve that he is , and that he is a Re ...
Page 1
... believe in God ; and , in order to explain this unto you , I fhall fhew , B 1. THE SERM . I. . I. THE Nature of Faith in OF FIRST VOLUME SERMON I TH HE Nature and Neceffity of Faith in I Ye believe in God, believe alfo in.
... believe in God ; and , in order to explain this unto you , I fhall fhew , B 1. THE SERM . I. . I. THE Nature of Faith in OF FIRST VOLUME SERMON I TH HE Nature and Neceffity of Faith in I Ye believe in God, believe alfo in.
Page 2
... believe con- cerning God . IV . THE Neceffity of believing thus ; and then , V. I SHALL make fome Inferences from the foregoing Confiderations . I. Of the Nature of Faith in General . Now Faith in General is nothing else but the Affent ...
... believe con- cerning God . IV . THE Neceffity of believing thus ; and then , V. I SHALL make fome Inferences from the foregoing Confiderations . I. Of the Nature of Faith in General . Now Faith in General is nothing else but the Affent ...
Page 3
... believe what they fay , because we have no Reason to doubt of it , or to call it in Question . THE other Means of Knowledge is by the Exercife of our Reason , and arifes from the Confideration of thofe fingle Ideas taken in by the Senfe ...
... believe what they fay , because we have no Reason to doubt of it , or to call it in Question . THE other Means of Knowledge is by the Exercife of our Reason , and arifes from the Confideration of thofe fingle Ideas taken in by the Senfe ...
Common terms and phrases
Affiftance affured againſt alfo amongſt anſwer becauſe beſt bleffed Body Caufe Cauſe cern Chrift Chriftian comprehend Confequences confider Confideration confift Courſe Creatures Defign Defires difpofed diſcover Divine doth Duft effential endeavour eternal Evil Exiſtence faid Faith fame felves fhall fhew fhould fince firft firſt fome fore fpiritual fuch God's Holy Spirit Goodneſs Goſpel Grace greateſt Happineſs hath Heart Heaven hence himſelf Holy Ghoft Holy Scripture Holy Spirit infinite itſelf laft lefs Lives Lord Love Meaſure Mind moft moſt muft muſt needs Myfteries Nature neceffary nefs Notion obferve omniprefent ourſelves Paffions Perfections Perfons Place plain pleaſed Pleaſure poffible Power Praiſe prefent promiſed Puniſhment Purpoſes Queſtion raiſed Reaſon Refurrection Repentance revealed Saviour Senfe SERM SERMON ſhall Sins ſome Souls Text thefe themſelves theſe thofe thofe Things thoſe thou Thoughts tion Trinity in Unity Truth ture underſtand unto Uſe whofe wicked Wiſdom Words World Worſhip
Popular passages
Page 209 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 152 - Thus saith the Lord, The heaven is my throne, and the earth is my footstool : where is the house that ye build unto me ? and where is the place of my rest ? For all those things hath mine hand made...
Page 291 - God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard him, and have been taught by him, as the truth is in Jesus...
Page 251 - The Lord is slow to anger, and great in power, and will not at all acquit the wicked : the Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.
Page 39 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 199 - To fight the good fight of faith, and lay hold upon eternal life." " To serve God acceptably, with reverence and godly fear." " To be steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as we know that our labour is not in vain in the Lord.
Page 223 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 195 - And the Lord shall make thee the head, and not the tail ; and thou shalt be above only, and thou shalt not be beneath ; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them...
Page 71 - I Therefore the prisoner of the Lord beseech you, that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love ; endeavouring to keep the unity of the spirit in the bond of peace.
Page 291 - That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.