The Elements of Moral Science
"This book presents to the public a new treatise upon moral science and moral philosophy. Being designed for the purposes of instruction, its aim is, to be simple, clear, and purely didactic. I have rarely gone into extended discussion, but have contented myself with the attempt to state the moral law, and the reason of it, in as few and as comprehensive terms as possible"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved)
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
action affection amount arise asserted authority become benevolence bound cause character child circumstances civil commanded condition conduct connected conscience consequences consider constitution contract course created Creator cultivation derived desire duty equally evident evil exercise existence fact faculty feeling frequently give given gratification greatest guilty happiness Hence human idea important impulse individual injury innocent intended knowledge known labor less liberty limits manifest manifestly manner matter means merely mind mode moral motives nature necessary necessity never obedience obey object obligation observed ourselves pain parent party passion perfect perform placed pleasure possession prayer precept present principles produce promises punishment question reason relation religion remarked render respect responsible result revealed rule Scriptures seems society specially stand suppose teach thing tion true truth universal unless violation virtue whole wrong
Page 10 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 179 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 269 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Page 406 - It blesseth him that gives, and him that takes ; 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Page 139 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Page 320 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 30 - tis done, then 'twere well It were done quickly. If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Page 31 - To plague the inventor: this even-handed justice Commends the ingredients of our poison'd chalice To our own lips. He's here in double trust: First, as I am his kinsman and his subject, Strong both against the deed; then, as his host. Who should against his murderer shut the door, Not bear the knife myself.