Origines Ecclesiasticae, Or, The Antiquities of the Christian Church and Other Works of the Rev. Joseph Bingham: With a Set of Maps of Ecclesiastical Geography to which are Now Added Several Sermons, and Other Matter, Never Before Published, Volume 3William Straker, 1834 - Absolution |
From inside the book
Results 1-5 of 98
Page v
... SECT . 1. THE reason of the names , Karnxéuevo , Novitioli , Tyronas , & c . -2 . Imposition of Hands and Prayer used in the first admission of Cate- chumens . - 3 . And Consignation with the Sign of the Cross . - 4 . At what Age ...
... SECT . 1. THE reason of the names , Karnxéuevo , Novitioli , Tyronas , & c . -2 . Imposition of Hands and Prayer used in the first admission of Cate- chumens . - 3 . And Consignation with the Sign of the Cross . - 4 . At what Age ...
Page vi
... SECT . 1. Why the Creed called Symbolem . - 2 . Why called Canon , and Regula Fidei . - 3 . Why called Mathema . - 4 . Why called Toap and Tpápμa . - 5 . Whether that which is commonly called the Apostles ' Creed , was composed by the ...
... SECT . 1. Why the Creed called Symbolem . - 2 . Why called Canon , and Regula Fidei . - 3 . Why called Mathema . - 4 . Why called Toap and Tpápμa . - 5 . Whether that which is commonly called the Apostles ' Creed , was composed by the ...
Page vii
... SECT . 1. THE names of Baptism most commonly taken from the Spiritual Effects of it . - 2 . Hence Baptism called Indulgentia , Indulgence or Absolution . - 3 . And IIaλıyyevɛoía , Regeneration ; and Χρίσμα , the Unction . - 4 . And ...
... SECT . 1. THE names of Baptism most commonly taken from the Spiritual Effects of it . - 2 . Hence Baptism called Indulgentia , Indulgence or Absolution . - 3 . And IIaλıyyevɛoía , Regeneration ; and Χρίσμα , the Unction . - 4 . And ...
Page viii
... SECT . 1. The usual form of baptising , in the name of the Father , Son , and Holy Ghost . - 2 . This form of Words generally thought necessary to be used in Baptism . - 3 . Whether Baptism in the name of Christ alone was ever allowed ...
... SECT . 1. The usual form of baptising , in the name of the Father , Son , and Holy Ghost . - 2 . This form of Words generally thought necessary to be used in Baptism . - 3 . Whether Baptism in the name of Christ alone was ever allowed ...
Page ix
... SECT . 1. No Adult Persons to be baptised without previous Instruction , to qualify them to answer for themselves . - 2 . Yet Dumb persons allowed to be baptised in some certain cases . - 3 . And Energumens in cases of extremity . - 4 ...
... SECT . 1. No Adult Persons to be baptised without previous Instruction , to qualify them to answer for themselves . - 2 . Yet Dumb persons allowed to be baptised in some certain cases . - 3 . And Energumens in cases of extremity . - 4 ...
Other editions - View all
Common terms and phrases
admitted adult persons Ambrose ancient Apostles Arians Austin autem Bapt baptism baptismum baptistery Basil bishop called canon Catech catechumens Catholic ceremony chap chrismate Christian Chrys Chrysostom Church communion confession Constit council council of Carthage cùm custom Cypr Cyprian Cyril Cyril of Jerusalem deacons discourse divine doctrine Donatists Easter Eccles Ecclesia ejus Eliber enim etiam eucharist faith Father Fide fidei Gregory Nazianzen heathen heaven heretics Hieron Holy Ghost imposition of hands infants Irenæus Jerom Justin Martyr learned Lord Martyr mysteries necessity Nicene Creed nisi Novatians observed practice prayer presbyters priest profession quæ quia quod reason rebaptised received remission of sins renunciation resurrection sacrament sacramentum salvation Sancti says SECT speak Spirit sunt Tertul Tertullian Theodoret things thou tion tism Trinity unction verò words δὲ εἰς καὶ τὴν τῆς τὸ τῷ τῶν
Popular passages
Page 83 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
Page 34 - WHOSOEVER SHALL CONFESS ME BEFORE MEN, HIM WILL I CONFESS BEFORE MY FATHER WHICH is IN HEAVEN...
Page 153 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Page 90 - For the right faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and man. God of the substance of the Father, begotten before the worlds : and man of the substance of his mother, born in the world. Perfect God, and perfect man : of a reasonable soul, and human flesh subsisting.
Page 58 - And we own and believe in Jesus Christ, his beloved and only begotten Son, in whom he is well pleased ; who was conceived by the Holy Ghost, and born of the Virgin Mary...
Page 53 - Mary, suffered under Pontius Pilate, was crucified, dead, and buried ; he descended into hell ; the third day he rose again from the dead ; he ascended into heaven, and sitteth at the right hand of God the Father Almighty ; from thence he shall come to judge the quick and the dead.
Page 83 - And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.
Page 208 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Page 336 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not : for he that is not against us is for us.
Page 80 - He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.