BOSTON:

PHILLIPS, SAMPSON, & CO.,

110 Washington Street.

8

1874. Dec. 26
By exchange
of duplicates.

PARADISE LOST.
BOOK 1.

The first Book proposes, first in brief, the whole subject, Man's dis
obedience, and the loss thereupon of Paradise wherein he was
placed Then touches the prime cause of his Fall, the Serpent,
or rather Satan in the Serpent; who, revolting from God, and
drawing to his side many legions of Angels, was, by the com
mand of God, driven out of Heaven, with all his crew, into the
great deep. Which action passed over, the Poem hastens into
the midst of things, presenting Satan with his Angels now falling
into Hell, described here, not in the centre (for Heaven and
Earth may be supposed as yet not made, certainly not yet accurs-
ed,) but in a place of utter darkness fitliest called Chaos: Here
Satan with his Angels lying on the burning lake, thunderstruck
and astonished, after a certain space recovers, as from confusion,
calls up him who next in order and dignity lay by him; They
confer of their miserable fall, Satan awakens all his legions,
who lay till then in the same manner confounded. They rise;
their numbers; array of battle; their chief leaders named, ac-
cording to the idols known afterwards in Canaan and the coun-
tries adjoining. To these Satan directs his speech, comforts
them with hope yet of regaining Heaven, but tells them lastly
of a new world and new kind of creature to be created, according
to an ancient prophecy or report in Heaven; for, that Angels
were long before this visible creation, was the opinion of many
ancient Fathers. To find out the truth of this prophecy, and
what to determine thereon, he refers to a full council. What
his associates thence attempt. Pandemonium, the palace of
Satan, rises, suddenly built out of the deep: The infernal peers
there sit in council.

Or Man's first disobedience, and the fruit
Of that forbidden tree, whose mortal taste

Brought death into the world, and all our wce,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, heavenly. Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire

That shepherd, who first taught the chosen seed,
In the beginning how the Heavens and Earth
Rose out of Chaos: Or if Sihon hill

Delight thee more, and Siloa's brook that flow'd
Fast by the oracle of God; I thence

Invoke thy aid to my adventurous song,
That with no middle flight intends to soar

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10

Above the Aönian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly Thou, O Spirit, that dost prefer
Before all temples the upright heart and pure,
Instruct me, for Thou know'st, Thou from the first
Wast present, and with mighty wings outspread 20
Dovelike sat'st brooding on the vast abyss,
And madest it pregnant: What in me is dark,
Illumine; what is low, raise and support;
That to the height of this great argument
I may assert, Eternal Providence,

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25

And justify the ways of God to men.

Say first, for Heaven hides nothing from thy view,
Nor the deep tract of Hell; say first, what cause
Moved our grand Parents, in that happy state,
Favour'd of Heaven so highly, to fall off
From their Creator, and transgress his will
For one restraint, lords of the world besides ?
Who first seduced them to that foul revolt!
The infernal Serpent; he it was, whose guile,
Stirr'd up with envy and revenge, deceived
The mother of mankind, what time his pride
Had cast him out from Heaven, with all his host
Of rebel Angels; by whose aid, aspiring
To set himself in glory above his peers,
He trusted to have equal'd the Most High,
If he opposed; and, with ambitious aim
Against the throne and monarchy of God,
Raised impious war in Heaven, and battle proud,
With vain attempt. Him the Almighty Power
Hurl'd headlong flaming from the ethereal sky,
With hideous ruin and combustion, down
To bottomless perdition; there to dwell
In adamantine chains and penal fire,
Who durst defy the Omnipotent to arms.

Nine times the space that measures day and night 50

To mortal men, he with his horrid crew
Lay vanquish'd, rolling in the fiery gulf,

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