The Monthly Repository of Theology and General Literature, Volume 14Sherwood, Gilbert, and Piper, 1819 - Liberalism (Religion) |
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Page 2
... persons , who , between West- minster and London bridges , should , within a certain time after the ac- cident , rescue drowned persons from the water , and bring them ashore to places appointed for their reception , where means might ...
... persons , who , between West- minster and London bridges , should , within a certain time after the ac- cident , rescue drowned persons from the water , and bring them ashore to places appointed for their reception , where means might ...
Page 6
... persons who , in the course of their inquiries , had successively imbibed those views of Christianity which , though ... person , being , mode or distinction whatsoever . Confessing Jesus Christ to be the Saviour of the world , they ...
... persons who , in the course of their inquiries , had successively imbibed those views of Christianity which , though ... person , being , mode or distinction whatsoever . Confessing Jesus Christ to be the Saviour of the world , they ...
Page 7
... persons , and persons in business , conducting public worship , and the services of religion ; which , considering his own attainments , and allowing a little for the prejudices of others , was natural : but in this he was not tenacious ...
... persons , and persons in business , conducting public worship , and the services of religion ; which , considering his own attainments , and allowing a little for the prejudices of others , was natural : but in this he was not tenacious ...
Page 10
... persons discussing this subject , one of them , who much esteemed you , wished to know your opinion , and desired that you would consider it in your Essay on the Human Understanding . You see how plainly I deal with you , and what I ...
... persons discussing this subject , one of them , who much esteemed you , wished to know your opinion , and desired that you would consider it in your Essay on the Human Understanding . You see how plainly I deal with you , and what I ...
Page 41
... persons as wished to be as much as possible remote from the haunts and interruptions of man . Such a solitude would naturally , I think , be our Saviour's choice , under the cir- cumstances which I brought before the reader , and which ...
... persons as wished to be as much as possible remote from the haunts and interruptions of man . Such a solitude would naturally , I think , be our Saviour's choice , under the cir- cumstances which I brought before the reader , and which ...
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apostles appears argument attended authority baptism believe benevolence Bishop brethren called Calvinistic Catholic cause chapel character Chris Christian Church of England civil clergy Committee congregation considered death declared Deity Dissenters divine doctrine duty established faith Father favour feel friends gospel heart Holy honour hope human idolatry Infant Baptism Jesus Christ Jews John King labours late learned letter liberty Lord marriage means meeting ment mind minister moral nation nature neral nister object observed occasion opinion parish Parliament passage passover persons prayer preached preacher present principles Protestant racter readers reason Reformation religion religious respect Scotland Scrip Scripture sermon shew sion society Socinians Spain spirit tarian Tertullian Test Act thing tian tion tism translation Trinitarian truth Unita Unitarian Unitarian Christians Unitarian Society wish words worship writer
Popular passages
Page 281 - And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.
Page 280 - And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Page 95 - I affirm, that all the liberty of conscience, that ever I pleaded for, turns upon these two hinges: that none of the Papists, Protestants, Jews or Turks be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship if they practice any.
Page 180 - Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Page 145 - Samuel, and of the prophets : who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Page 33 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 275 - Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest: because I said I am the Son of God?
Page 557 - Reader, that we have not tied ourselves to an uniformity of phrasing, or to an identity of words, as some peradventure would wish that we had done, because they observe, that some learned men somewhere have been as exact as they could that way. Truly, that we might not vary from the sense of that which we had translated before, if the word signified the same thing in both places...
Page 145 - And what shall I more say? For the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions...
Page 275 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.