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able actions acts admiration advantage againſt ages almoſt alſo ancient appear arts attention becauſe beſt caſe cauſe CHAP character Chriſtianity civil common conſtitution corruptions danger divine duty effect equally eſtabliſhed evil fact faith feel firſt fome give habit heart himſelf hiſtorians hiſtory human important individual inſtance inſtruction intereſt Italy itſelf juſt juſtice king knowledge laws learned leſs liberty lives manners means ment mind moral moſt muſt nature never object obſerved occaſion original paſſions perhaps period perſon political practice preſent prince principles produce Providence reader reaſon religion religious reſpect Roman Rome royal ſame ſays ſecured ſee ſeem ſenſe ſhe ſhould ſome ſpirit ſtate ſtill ſtudy ſubject ſuch ſyſtem themſelves theſe things thoſe tion true truth uſe vices virtue whole whoſe wiſdom writer
Page 252 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Page 232 - For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Page 244 - I am ready, not to be bound only, but to die at Jerusalem, for the name of the Lord Jesus.
Page 246 - But what philosopher, before him, after such a lesson to his pupils, could have dared to add the words which immediately follow? "The things which ye have both learned and received, and heard, and seen in me, do, and the God of peace shall be with you.
Page 233 - Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before 35 your eyes?
Page 117 - Yet the right conceit which they had, that to perjury vengeance is due, was not without good effect as touching the course of their lives, who feared the wilful violation of oaths in that respect.
Page 239 - Come unto me, all ye that labour and are heavy laden, and I will give you reft. Take my yoke upon you, and learn of me ; for I am meek and lowly in heart ; and ye fhall find reft unto your fouls. For my yoke is eafy, and my burden is light n.
Page 247 - ... a peace which passeth all understanding;" "a wisdom pure and peaceable, gentle and easy to be entreated, full of mercy and of good fruits, without partiality,
Page 115 - ... if among the Greeks, for example, a single talent only be intrusted to those who have the management of any of the public money, though they give ten written sureties, with as many seals, and twice as many witnesses, they are unable to discharge the trust reposed in them with integrity. But the...