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BOOKS written by Mr THO. CHUBB, and printed for THO. Cox, fince the Publication of his Collection of Tracts in Quarto, viż.

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Difcourfe concerning reafon, with regard to religion and divine revelation. Wherein is fhewn, That reafon either is, or that it ought to be, a fufficient guide in matters of religion. Occafioned by the Lord Bihop of London's fecond Paftoral Letter. To which are added, fome reflexions upon the comparative excellency and usefulness of moral and pofitive duties. Occafioned by the controverfy that has arisen (with respect to this fubject) upon the publication of Dr Clarke's Expofition of the Church Catechifm. The fecond edition. Price I s.

II. An enquiry concerning the grounds and reasons, or what thofe principles are, upon which two of our anniverfary folemnities are founded, viz. that on the 30th of January, being the day of the martyrdom of King Charles the First, appointed to be kept as a day of fafting; and that on the 5th of November, being the day of our deliverance from popery and flavery, by the happy arrival of his late Majefty, King William the Third, appointed to be kept as a day of thanksgiving. To which is added, The fufficiency of reafon in matters of religion, farther confidered. Wherein is fhewn, that reafon, when carefully ufed and followed, is to every man, who is anfwerable to God for his actions, under any or all the most difadvantageous circumftances he can poffibly fall into, whether he refides in China, or at the Cape of Good Hope, a fufficient guide in matters of religion; that is, it is fufficient to guide him to God's favour, and the happiness of another world. Price 1 s.

III. Four Tracts, viz. First, An enquiry concerning the books of the New Teftament, whether they were written by divine infpiration, &c. Second, Remarks on Britannicus's letter, publifhed in the London Journals of the 4th and 11th of April, 1724; and republished in the Journals of the 5th and 12th of April, 1729; containing an argument drawn from the fingle fact of Chrift's refurrection, to prove the divinity of his miffion. Wherein is fhewn, that Britannicus's argument does not answer the purpose

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