An Enquiry Into the Ground and Foundation of Religion: Wherein is Shewn, that Religion is Founded in Nature |
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Page xiv
... moral confideration can be ; and therefore , there was no place for this author's idle remark . And what point he proposed to gain by it I can- not conceive , except it was to let his readers fee how very inattentive he could be to the ...
... moral confideration can be ; and therefore , there was no place for this author's idle remark . And what point he proposed to gain by it I can- not conceive , except it was to let his readers fee how very inattentive he could be to the ...
Page xv
... that difference , which every moral agent ought in reason to go- vern his actions by ; Thirdly , that God makes this rule the measure of his actions , in all inftances and cafes 1 in in which it can be a rule to him . [ xv ]
... that difference , which every moral agent ought in reason to go- vern his actions by ; Thirdly , that God makes this rule the measure of his actions , in all inftances and cafes 1 in in which it can be a rule to him . [ xv ]
Page 20
... moral agent ought in reafon to govern his behaviour by ; and thirdly , that God makes this rule the measure of his actions in all his dealings with his creatures . From which it will follow that fome actions are in their own nature ...
... moral agent ought in reafon to govern his behaviour by ; and thirdly , that God makes this rule the measure of his actions in all his dealings with his creatures . From which it will follow that fome actions are in their own nature ...
Page 23
... and an effen- tial difference in things ; so that difference ex- hibits , if I may fo fpeak , a reafon or rule of action to every moral agent . That is , as doing doing right is in nature better , and therefore , [ 23 ]
... and an effen- tial difference in things ; so that difference ex- hibits , if I may fo fpeak , a reafon or rule of action to every moral agent . That is , as doing doing right is in nature better , and therefore , [ 23 ]
Page 24
... moral agent , why he should chufe to do right , and will be a rea fon against , or why he should not chufe to do wrong . Again , as pleasure is in nature pre- ferable to pain , the one being a natural good , the other a natural evil ...
... moral agent , why he should chufe to do right , and will be a rea fon against , or why he should not chufe to do wrong . Again , as pleasure is in nature pre- ferable to pain , the one being a natural good , the other a natural evil ...
Other editions - View all
An Enquiry Into the Ground and Foundation of Religion: Wherein Is Shewn ... Thomas Chubb No preview available - 2020 |
An Enquiry Into the Ground and Foundation of Religion: Wherein Is Shewn ... Thomas Chubb No preview available - 2017 |
Common terms and phrases
affections and actions aforefaid againſt agents not divine alfo alſo anſwer becauſe caſe caufe Chrift Chriftian chufe circumftances confequently confidered confifts conftituted contrary creature defigned Deity difcerning faculty difference in things difpofition doctrines Dr Stebbing Dr Stebbing's effential difference Enquiry evil exerciſe fafely faid fame felves fenfe fhall fhew folar fome foreknow founded in nature fubject fuch fuffer fufficient fuitable and proper fuppofing fuppofition furely God's Goſpel happineſs inftance invifible agents itſelf Jefus Chrift juft juftice juftly leaſt lefs ligion likewife Lord mankind meaſure mind moft moral moſt muft muſt myfteries neceffary obedience obferved object of mercy occafion offender otherwife perfect law perfection perfon pleaſure poffibly prefent prefent cafe preſcriptions proper object puniſhment purpoſe queſtion racters reafon of things refpect refult regard religion rendered himſelf revelation rule of action ſenſe ſhould thefe themſelves theſe thofe thoſe thou tion truth underſtanding uſe
Popular passages
Page 108 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 153 - Stanford University Libraries Stanford, California Return thia book on or before date due.
Page 53 - Lord, hast commanded us to love our enemies, to do good to them that hate us, and to pray for them that...
Page 124 - And though I bestow all my goods to feed the poor, and have not charity, it profiteth me nothing.
Page iii - Reason affords plain, obvious, certain Principles, by which a man may distinguish these, and form a proper judgment in the case; and which an honest upright Man may safely and securely stay his Mind upon, amidst the various and contrary Opinions that prevail...
Page 81 - ... and men of Judah, judge, I pray you, 'betwixt me and my vineyard, -what could have been done more to - my vineyard, that I have not done ? — > — wherefore, when I expe&ed that it fl-ould bring forth grapes, brought it forth, wild grapes?
Page 126 - Verily I say unto you, In as much as ye did it not to one of the least of these, ye did it not to me.
Page 95 - Relations continue unaltered. If our firft Parent was the Creature of God, fo are we ; and whatever Service and Duty he owed, in Virtue of this Dependance, the fame is due from us ; nor can this Relation be ever made the Ground of different Duties in his Cafe, and...
Page 95 - ... him at firft how to ferve his Maker, our obligations being the fame with his, our rule muft be the fame alfo. The cafe is the fame with...
Page 94 - ... was a republication of the law of nature, and its precepts declarative of that original religion which was as old as the creation.