An Enquiry Into the Ground and Foundation of Religion: Wherein is Shewn, that Religion is Founded in Nature |
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Page 21
That is to say , pleasure and pain , two and four , right and wrong , kind and
unkind , are not the same thing , but those dif ferent terms are used to express ,
and do convey to the mind ideas which are really distinct and different in nature .
That is to say , pleasure and pain , two and four , right and wrong , kind and
unkind , are not the same thing , but those dif ferent terms are used to express ,
and do convey to the mind ideas which are really distinct and different in nature .
Page 22
doing right is better or preferable to doing wrong , as we perceive that right is not
the fame thing as wrong ; that to do right is commendable and worthy of a rational
being , and therefore , ought in reason to determine his choice in it ' s favour ...
doing right is better or preferable to doing wrong , as we perceive that right is not
the fame thing as wrong ; that to do right is commendable and worthy of a rational
being , and therefore , ought in reason to determine his choice in it ' s favour ...
Page 24
doing right is in nature better , and therefore , preferable to doing wrong ; fo this
difference will always be a réafon , ( resulting from the nature of things ) to every
moral agent , why he should chuse to do right , and will be a reafon against , or ...
doing right is in nature better , and therefore , preferable to doing wrong ; fo this
difference will always be a réafon , ( resulting from the nature of things ) to every
moral agent , why he should chuse to do right , and will be a reafon against , or ...
Page 31
For , tho we may have different , and sometimes opposite interests in view , and
are furrounded with many temptations of various kinds to invite us to a wrong
choice , and which too often is the ground and reason of our foolishly and
wickedly ...
For , tho we may have different , and sometimes opposite interests in view , and
are furrounded with many temptations of various kinds to invite us to a wrong
choice , and which too often is the ground and reason of our foolishly and
wickedly ...
Page 75
... his crime , must be wrong and blame - worthy , for the very same reason , viz .
because , by his becoming the proper object of mercy he ceased to be the proper
object of punishment , and therefore , to punish such an offender must be wrong ...
... his crime , must be wrong and blame - worthy , for the very same reason , viz .
because , by his becoming the proper object of mercy he ceased to be the proper
object of punishment , and therefore , to punish such an offender must be wrong ...
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Other editions - View all
An Enquiry Into the Ground and Foundation of Religion: Wherein Is Shewn ... Thomas Chubb No preview available - 2020 |
An Enquiry Into the Ground and Foundation of Religion: Wherein Is Shewn ... Thomas Chubb No preview available - 2017 |
An Enquiry Into the Ground and Foundation of Religion: Wherein Is Shewn ... Thomas Chubb No preview available - 2016 |
Common terms and phrases
acceptance admitted affections againſt agent alſo anſwer appear becauſe become called caſe cauſe characters Chriſt Chriſtian circumſtances command concern conſequently conſidered conſtituted contrary creature Deity difference divine doctrines Dr Stebbing duty Enquiry equal eternal evil exerciſe falſe favour firſt follow foundation founded future give God's Goſpel govern greatly ground happineſs himſelf hope intelligent intended inviſible agents itſelf judgment juſt juſtice juſtly kind leſs Lord man's mankind matter mean mercy mind moral moſt muſt myſteries namely nature obedience obſerved obtain offender perfection perſon plain poor preſent caſe principles proper object prove puniſhment purpoſe queſtion reaſon reaſon of things regard religion religious render requires reſpect reſult revelation rule of action ſame ſay ſenſe ſhall ſhould ſome ſtate ſubject ſuch ſuitable ſuppoſe take place themſelves theſe things thoſe thou tion true truth underſtanding uſe various whole wrong
Popular passages
Page 108 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 153 - Stanford University Libraries Stanford, California Return thia book on or before date due.
Page 53 - Lord, hast commanded us to love our enemies, to do good to them that hate us, and to pray for them that...
Page 124 - And though I bestow all my goods to feed the poor, and have not charity, it profiteth me nothing.
Page iii - Reason affords plain, obvious, certain Principles, by which a man may distinguish these, and form a proper judgment in the case; and which an honest upright Man may safely and securely stay his Mind upon, amidst the various and contrary Opinions that prevail...
Page 81 - ... and men of Judah, judge, I pray you, 'betwixt me and my vineyard, -what could have been done more to - my vineyard, that I have not done ? — > — wherefore, when I expe&ed that it fl-ould bring forth grapes, brought it forth, wild grapes?
Page 126 - Verily I say unto you, In as much as ye did it not to one of the least of these, ye did it not to me.
Page 95 - Relations continue unaltered. If our firft Parent was the Creature of God, fo are we ; and whatever Service and Duty he owed, in Virtue of this Dependance, the fame is due from us ; nor can this Relation be ever made the Ground of different Duties in his Cafe, and...
Page 95 - ... him at firft how to ferve his Maker, our obligations being the fame with his, our rule muft be the fame alfo. The cafe is the fame with...
Page 94 - ... was a republication of the law of nature, and its precepts declarative of that original religion which was as old as the creation.