Meat in due Seafon very requifite, Merchandife is of great Gain, Laws of Man must not contradict God's, Loving Couples admit no Rivals, 320 345 357 40 54 M. Moderation in Drinking, &c. allowable, Murder feldom fcapes unpunished in this Life, Marriage is of divine Ordinance, Marriage-Haters, fatyrically ridicul'd, Mysteries of Faith above humane Understanding, Merchandising in a Wife characteriz'd, Mistress's Eye makes a House flourish, Manufactures of old practis'd by great Perfons, 246 Mafquerades are of dangerous Confequence, 278 Matrimony, a most honourable Calling, 285 Many Hands make light Work in Trade, 294 Miftreffes of Families to be very circumspect, 323 Majefty of a Royal Confort, extoll'd, 328 Mortgages are a Canker in an Eftate, 223 Moft Ladies fall fhort of the Queen's Character, 338 Monopolies not comparable to Alms-Giving, 343 Melancthon calls this Lesson,The Ladies Looking-Glafs, 361 Modern Marriages, almost parallel to Solomon's, Nature must be helped by Art, N. New-invented Liquors, prejudicial to Health, National Peace endanger'd by drunken Riots, No Value can be fet upon a virtuous Lady, Novelty caufes great Errours of Judgment, Needle-Works, &c. good Employments for Ladies, a 2 367 15 48 59 99 127 135 147 198 201 276 Nothing Nothing fo uncertain as Court Favour, Neutrality in Religion, condemn'd by the Gospel, Oppreffours, Infomers, &c. to be difcourag'd, Offenders the mere honourable, the greater, 354 363 363 62 63 112 163 202 210 Oftentation deftroys the very End of Charity, 264 Oratory is very persuasive, 313 Outfide-Ornaments, difcover not the Heart, 352 P. Proverbs are the best Leffons of Life, Pious Books, better than Balads, Plays, &c. Preferment, to be got by Sobriety, Perithing People most to be allowed ftrong Liquors, Prodigals meet with no Credit or Compassion, Pardoning, often more Prudence than punishing, · Poffeffion does not always give Right, Perjury is the most complicated Crime, Philofophers-Stone, no fuch zulgar Fest, 195 124 132 133 135 Piety, Confcience, &c. not to be forbid any Court, Power of Love goes farther than Mortality, Pawn-bicking, &c. abominable Sins, Poor Houfe-Keepers, not common Beggars, to be pity'd, Prifoners for Life, the greatest Oljeds of Relief, Products of one's own Ingenuity tle best, 260 265 278 281 Perfonal 205 240 Perfonal Goodness makes a King most popular, 287 ૩૦૦ 314 319 322 331 Praise due to Children that do well, 331 Progeny of virtuous Parents, happy, Phyfiognomy, &c. all foolish Guess-Works Philofophick Souls can never be difturb'd, 332 333 351 364 317 Queen Ann's conjugal Affection remarkable, 344 Qualities of the Mind, not known by external Form, 35F R. Rapes, Incest, and Mock-Marriages, fatal, 28 Rare Examples of Temperance, 42 Relieving the diftreßed, a great Duty, Rigour better than Remifnefs to reform fome Vices, Riches are often changing Masters, Royal Prefence in Courts would do well sometimes, Redeeming of Slaves, &c. glorious in a Prince, Refpect of Perfons not just, Remorie of Confcience is the greatest Torment, Rhetorick cannot reach the Worth of Virtue, 339 359 Ring-leaders to be punish'd for little Offenders, S. Seraglio's not to be fuffer'd in a Chriftian Country, Starvlings, the greatest Objects of Compaffion, 114 366 34 43 64 69 South-Sea Charity not commendable, Sickness requires the greatest Comforts, 77 Sorrow to be banish'd by good Wine, Self-Murder never to be juftified, 87 Scripture not difaffected to a lawful Government, 115 Scarcity of good Women remarkable, 146 Spendthrifts become monumental Beggars, 168 Single-State of Life full of Dangers, 172 Slothfulness is the Slavery of the Soul, 186 Silk-Worm, an Embleme of the Refurrection, 252 Sufferers for Confcience-Sake deferve most Relief, Storms never difturb the virtuous, Spiritual and fecular Sovereigns, different Perfons, Self-Intereft perverts all Friendship, Summary of all Virtues in Chap. 2. ver. 15. to Timothy, 362 T. Temperance is the noblef Qualification, 341 353 Trade failing, a Nation mourns, Trufting in God never fails of Relief, Thirft fweetens any Water to the Tafte, 41 72 85 90 Thieves, Pirates, &c. pretend to fome Sort of Justice, 104 True Religion compared to our Saviour's Coat, Travelling fometimes attended with ill Confequences, Table-Talk should not be impertinent, 149 2 CO 229 259 Toleration should not be taken, Ell for Inch, V. Vain Dreffing, to be carefully avoided, Vices of the Tea-Table, recounted, Vice is catching by great Examples, Virtue is an immortal Bleffing, Vice deferves the blackest Characters, Uxorioufnels, a great Fault, Variety is a natural Defire, 10 34 142 160 167 197 Vain Curiofities condemn'd, Univerfal Commerce is very advifeable, 198 203 205 Union betwixt Man and Wife, wonderful, Women should not be deny'd any Learning, 20 23 Watchfulness required in Houfe-Keeping, Widow's Mite, the greatest Charity, Want of Education intails a Curfe of Vices, Whoredom punish'd, both divinely and humanely, Wealth, the grand perverter of Justice, Woolen Manufactories might be more encourag'd, Works in Silk, &c. ufed by Ladies of Old, 26 36 76 82 103 435 157 189 193 209 230 263 293 Way to Honour is thro' the Temple of Virtue, Youth to be feafon'd with Virtue, like new Veffels, 334 Authors |