Reconceptualising Conversion: Patronage, Loyalty, and Conversion in the Religions of the Ancient MediterraneanDie Studie nimmt die bisherige Diskussion der Konversion in der Antike neu auf durch eine Verknüpfung von klassischen, epigraphischen und biblischen Quellen mit einer sozialwissenschaftlichen Methodologie. Der Autor hinterfragt dabei die bisher vorausgesetzte psychologische Kontinuität zwischen antiken und modernen Menschen und bietet statt dessen ein Modell, welches an den Denkvoraussetzungen der Antike selbst gebildet wurde. Die griechisch-römischen und mediterranen Religionen und Philosophien - also auch das hellenistische Judentum und das Christentum - orientierten sich an den Modellen von Patronat und Loyalität. Das Verständnis der antiken Konversion muss also hier ansetzen. In diesem Zusammenhang wird auch die "Bekehrung" des Paulus neu gedeutet. |
From inside the book
Results 1-5 of 56
Page ix
... Emotion and Culture 39 1.3.3 New Testament Social Scientific Criticism 47 1.4 Conclusion 49 Chapter Two : General Reciprocity Among Humans and their Gods 2.0 Introduction 2.1 A Taxonomy of Reciprocal Exchange 2.1.1 Marshall Sahlins 2.1 ...
... Emotion and Culture 39 1.3.3 New Testament Social Scientific Criticism 47 1.4 Conclusion 49 Chapter Two : General Reciprocity Among Humans and their Gods 2.0 Introduction 2.1 A Taxonomy of Reciprocal Exchange 2.1.1 Marshall Sahlins 2.1 ...
Page 1
... emotionally traumatic manner . This book brings together two trajectories of New Testament scholarship : the study of and interest in Paul's conversion , fuelled as it is by a desire to understand the relationship between the man and ...
... emotionally traumatic manner . This book brings together two trajectories of New Testament scholarship : the study of and interest in Paul's conversion , fuelled as it is by a desire to understand the relationship between the man and ...
Page 3
... emotions differently . This is not to say , " completely differently , " as if there are no points of contact between ancient and modern humans on a whole range of matters concerning the human condition . Nonetheless , there are very ...
... emotions differently . This is not to say , " completely differently , " as if there are no points of contact between ancient and modern humans on a whole range of matters concerning the human condition . Nonetheless , there are very ...
Page 4
... emotional terms , and if emotional experience does not lend itself to cross - cultural transfer , how then are we of all people to empathise with the conversion experiences of ancient characters like Paul ? The conclusion drawn at ...
... emotional terms , and if emotional experience does not lend itself to cross - cultural transfer , how then are we of all people to empathise with the conversion experiences of ancient characters like Paul ? The conclusion drawn at ...
Page 8
... emotional markers ; what we find in their place are the markers of patronal exchange , benefactions and gratitude . With the exception of the rhetoric of the philosopher as patron , each of these conventions of the rhetoric of patronage ...
... emotional markers ; what we find in their place are the markers of patronal exchange , benefactions and gratitude . With the exception of the rhetoric of the philosopher as patron , each of these conventions of the rhetoric of patronage ...
Contents
| 1 | |
| 13 | |
| 15 | |
| 22 | |
| 31 | |
| 49 | |
| 53 | |
| 54 | |
36 Conclusion | 148 |
The Rhetoric of Patronage and Benefaction in Pauls Conversion Passages | 151 |
1 1617 15810 | 155 |
1117 | 170 |
4b11 | 179 |
44 Paul and the Patronage of Philosophy | 186 |
45 Conclusion | 192 |
Patronage and Benefaction Loyalty and Conversion | 199 |
Patronage vs Benefaction | 59 |
23 Human Patronage and Benefaction | 67 |
24 Divine Patronage and Benefaction | 76 |
25 Divine Patronage and Benefaction in Hellenistic Judaism | 79 |
26 Conclusion | 88 |
The Rhetoric of Patronage and Benefaction | 91 |
31 The Call of the PatronBenefactor | 93 |
32 Persuasion and Philosophical Conversion | 100 |
33 Prayer Praise and Proselytism | 108 |
34 Patronal Synkrisis | 117 |
35 The Χάρις of the PatronBenefactor | 132 |
51 The Nature of Loyalty | 201 |
52 Loyalty and Patronage and Benefaction | 215 |
53 Loyalty Conversion and Paul | 243 |
54 Conclusion | 250 |
Conclusion | 251 |
Bibliography | 257 |
Index of Primary Sources | 287 |
Index of Names and Subjects | 303 |
Index of Modern Authors | 307 |
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Common terms and phrases
ancient conversion ancient Mediterranean ancient patronage ancient world Antiochus Antiochus of Ascalon apostleship appears Aristides Asclepius associated behaviour benefit Biblical Braund broker Cambridge chapter Cicero claims client client-kings Commentary context of patronage conversion experience Corinthians cultural disloyalty divine benefaction divine patron E. J. Brill Early Christianity Edited emotional Emperor example exchange expression feature fides Fortress Press freedperson Galatians gift gods grace Graeco-Roman gratitude Greek Hellenistic honour human inscriptions instance Isocrates Jesus movement Jewish Jews Josephus Joubert Kloppenborg literary London loyal loyalty MacMullen Malina manumission modern Nock Oxford patron or benefactor patron/benefactor patronage and benefaction patronage and clientage patronal synkrisis Paul Paul's conversion Paul's language person Philippians Philo Philodemus philosophical Plotinus Plutarch Porphyry protreptic psychological refers relationship religion religious rhetoric of patronage Roman Rome scholars Segal Seneca Septuagint slave social status Stoic suggests term Testament theological Trajan translation understanding University Press Western words writes xápis York