Theology: Explained and Defended, in a Series of Sermons, Volume 3S. Converse, 1825 - Theology, Doctrinal |
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Page 7
... hope , that the case might end well ; that the penitent might persevere , and finally become safe . They would experience a degree of satisfaction , that this first step had been taken , because it was in- dispensable to the rest , and ...
... hope , that the case might end well ; that the penitent might persevere , and finally become safe . They would experience a degree of satisfaction , that this first step had been taken , because it was in- dispensable to the rest , and ...
Page 14
... hope , and support , of Christians . Christians , in their very best estate , possess such a character , as to say the most , furnishes a very feeble and distant hope of their perseverance in holiness , and their final success in ...
... hope , and support , of Christians . Christians , in their very best estate , possess such a character , as to say the most , furnishes a very feeble and distant hope of their perseverance in holiness , and their final success in ...
Page 21
... hope , that his sins are forgiven , and his soul secured from destruction , experience lively emotions of joy , is to be expected , as a thing of course : and that , whether his hopes are Evangelical , or false . All men must re- joice ...
... hope , that his sins are forgiven , and his soul secured from destruction , experience lively emotions of joy , is to be expected , as a thing of course : and that , whether his hopes are Evangelical , or false . All men must re- joice ...
Page 23
... hope , expe- rienced by any person about his religious concerns , at seasons , suc- ceeding the time of his supposed conversion , furnish any evidence of this nature . Sorrow springs from many sources , besides a sense of our sins ; and ...
... hope , expe- rienced by any person about his religious concerns , at seasons , suc- ceeding the time of his supposed conversion , furnish any evidence of this nature . Sorrow springs from many sources , besides a sense of our sins ; and ...
Page 25
... hope ; and are very rarely found to be strongly confident of their acceptance with God . To pronounce boldly , that others are Christians , is , in many cases at least , equally hazardous . There are many persons , how- ever , who ...
... hope ; and are very rarely found to be strongly confident of their acceptance with God . To pronounce boldly , that others are Christians , is , in many cases at least , equally hazardous . There are many persons , how- ever , who ...
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affections apostacy Apostles become benevolence blessings bound cerning character child Christ Christian command concerning conduct conscience considered course creatures Decalogue declared degree delightful discourse disposition divine doctrine duellist duty enjoy enjoyment eternal Evangelical evidence evil excellence exercise exist EXODUS falsehood fear feel fellow-men filial piety fraud furnish Gamester glorious glory Gospel guilty happiness hath heart heaven holy honour human Idolatry importance indispensable infinite influence irreligion Israel Israelites Jehovah Jeroboam Jews kind labour Lord mankind manner Marriage means ment mind miserable moral Moses multitude nation nature neighbour never obedience object observations ourselves parents peculiar perfect perjury persons piety plainly pleasure Polygamy possess precept profane quire reason regard Religion religious render reverence Rulers Sabbath says Scrip Scriptures sense sinners sins solemn soul spect spirit suffer supposed Terah things thou tion truth universally unto virtue virtuous wisdom words worship
Popular passages
Page 329 - And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites : and it shall be with him, and he shall read therein all the days of his life : that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them...
Page 136 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
Page 256 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 100 - Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 115 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet ; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
Page 37 - Then shall he say also unto them on the left hand, Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 244 - And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord : bake that which ye will bake to-day, and seethe that ye will seethe ; and that which remaineth over lay up for you, to be kept until the morning.
Page 78 - Wherefore now let the fear of the LORD be upon you ; take heed and do it : for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Page 470 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Page 36 - In whose eyes a vile person is contemned ; but he honoureth them that fear the LORD.