The champions of truth, or, Defenders of revelation, selected from Beattie [and others].1800 |
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Page 26
... testimony . It is natural for man to speak as he thinks ; and it is easy too , like walking forward . One may walk backward or fideways ; but it is uneafy and a fort of force upon nature ; and the fame thing is true of speaking or ...
... testimony . It is natural for man to speak as he thinks ; and it is easy too , like walking forward . One may walk backward or fideways ; but it is uneafy and a fort of force upon nature ; and the fame thing is true of speaking or ...
Page 35
... testimony of creditable witneffes who heard and faw what ' we affirm . From perfifting in falfhood we have nothing to hope ; and ye in detecting it can have nothing to fear . The power of the flate is in ' your hands : exert yourselves ...
... testimony of creditable witneffes who heard and faw what ' we affirm . From perfifting in falfhood we have nothing to hope ; and ye in detecting it can have nothing to fear . The power of the flate is in ' your hands : exert yourselves ...
Page 93
... effect , not of WEAKNESS , but of WELL - GROUNDED CONVIC- CONSEQUENTLY THEIR TESTIMONY IS TION . TRUE . End of the First Uolume of Beattie . SECTION IV . THE SUBJECT CONTINUED . THE EXCELLENCY AND CHAMPIONS OF TRUTH . 93.
... effect , not of WEAKNESS , but of WELL - GROUNDED CONVIC- CONSEQUENTLY THEIR TESTIMONY IS TION . TRUE . End of the First Uolume of Beattie . SECTION IV . THE SUBJECT CONTINUED . THE EXCELLENCY AND CHAMPIONS OF TRUTH . 93.
Page 124
... testimony of sense , or of memory . And in this kind of conviction there can be no more merit or demerit , than in feeing what is expofed to our view , or hearing what is founded in our Chriftian faith is not of this kind . In it the ...
... testimony of sense , or of memory . And in this kind of conviction there can be no more merit or demerit , than in feeing what is expofed to our view , or hearing what is founded in our Chriftian faith is not of this kind . In it the ...
Page 200
... - cerely believed in him , this observation : that whereas it may be objected to the other Apostles , by those who are refolved not to credit their testimony , that having been deeply engaged with Jefus during 200 CHAMPIONS OF TRUTH .
... - cerely believed in him , this observation : that whereas it may be objected to the other Apostles , by those who are refolved not to credit their testimony , that having been deeply engaged with Jefus during 200 CHAMPIONS OF TRUTH .
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The Champions of Truth, Or, Defenders of Revelation, Selected from Beattie ... Champions No preview available - 2015 |
Common terms and phrases
abfolutely againſt alfo alſo anſwer Apoftles becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftian confequently confider confideration confiftent death defire difciples diſcover divine doctrine enthuſiaſt Epiftles eſtabliſhed eternal evidence exiſtence faid faith falfe fame feem feen felves fenfe fhall fhew fhould firft fome foul fpirit ftill fubject fuch fuffer fufficient fuperior fuppofe fupport future ftate goodneſs goſpel greateſt happineſs Heathen hiftory himſelf human impoffible impoftor intereft itſelf Jefus Jefus Chrift Jerufalem Jews Judea leaſt lefs ligion Lord mafter mankind mind miracles moft moral moſt muft muſt nations nature neceffarily neceffary neceffity obferved paffions Paul perfect perfons philofophers pleaſed pleaſure poffible preached prefent prove puniſhment purpoſe raiſed reaſon refpect refurrection religion Revelation ſay ſhall Socrates ſome ſpeak ſtate ſuch ſuppoſe taught teftimony thefe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal unto uſe virtue whofe whoſe wiſdom
Popular passages
Page 176 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Page 199 - Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of •the kingdom of God, for which ye also suffer...
Page 190 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Page 184 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Page 416 - From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee.
Page 183 - And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Page 180 - I more ; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin; an Hebrew of the Hebrews, as touching the law, a Pharisee, concerning zeal, persecuting the church, touching the righteousness which is in the law, blameless.
Page 185 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 395 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard intreated that the word should not be spoken to them any more...
Page 188 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...