Pathfinders of the Soul-country: And Other Sermons for Today |
From inside the book
Results 1-5 of 100
Page 5
... Christ and Christian idealism , the Bible in national life , social service as the early child of the church are emphasized . The point of view is reverent toward the past with progressive and con- structive interpretation for the ...
... Christ and Christian idealism , the Bible in national life , social service as the early child of the church are emphasized . The point of view is reverent toward the past with progressive and con- structive interpretation for the ...
Page 7
... CHRIST AND THE CHRISTIAN ENTER- II 28 PRISE . IV . IN THE HALL OF FAME · V. VI . VII . VIII . • 44 61 BORROWERS AND LENDERS GREATER AND LESSER LOYALTIES THE POWER OF A PRINCELY PASSION UNCONSCIOUS DETERIORATION THE MASTERY OF THE BOOK ...
... CHRIST AND THE CHRISTIAN ENTER- II 28 PRISE . IV . IN THE HALL OF FAME · V. VI . VII . VIII . • 44 61 BORROWERS AND LENDERS GREATER AND LESSER LOYALTIES THE POWER OF A PRINCELY PASSION UNCONSCIOUS DETERIORATION THE MASTERY OF THE BOOK ...
Page 10
... Christian Thomasius , at the University of Leipsig in 1687 , rebelled against the dead weight of mediæval scholasticism and dared to give his lectures in the vernacular of his German students , rather than to follow the smothered tones ...
... Christian Thomasius , at the University of Leipsig in 1687 , rebelled against the dead weight of mediæval scholasticism and dared to give his lectures in the vernacular of his German students , rather than to follow the smothered tones ...
Page 12
... Christian Thomasius , at the University of Leipsig in 1687 , rebelled against the dead weight of medieval scholasticism and dared to give his lectures in the vernacular of his German students , rather than to follow the smothered tones ...
... Christian Thomasius , at the University of Leipsig in 1687 , rebelled against the dead weight of medieval scholasticism and dared to give his lectures in the vernacular of his German students , rather than to follow the smothered tones ...
Page 18
... Christ . No man is in possession of his own soul until he sees its relation to the eternal , beholds it in the light of God . There is a difference between faith , which is the attitude of trust toward the unseen , and a faith which is ...
... Christ . No man is in possession of his own soul until he sees its relation to the eternal , beholds it in the light of God . There is a difference between faith , which is the attitude of trust toward the unseen , and a faith which is ...
Other editions - View all
Pathfinders of the Soul-Country, and Other Sermons for Today Josiah Sibley No preview available - 2016 |
Pathfinders of the Soul Country: And Other Sermons for Today Josiah Sibley No preview available - 2009 |
Pathfinders of the Soul-Country, and Other Sermons for Today (Classic Reprint) Josiah Sibley No preview available - 2015 |
Common terms and phrases
America beautiful Bible Billy Sunday borrowers brotherhood Cæsar century Christian Thomasius civilization conscience conviction Dante democracy divine doctrine dwell England eternal European Morals faith father gave Germany gift girded give glory God's golden greater loyalty happy land hath hear heart heaven Hebrew ideal immortal Jesus Christ John John Calvin justice King Kingdom Kingdom of Evil Kingdom of God land of service leaders lives Lord master ment mighty mind minister nations never obedience pathfinder Philistines preeminence Presbyterian princely passion proclaiming prophets Prussia race realize realm religion Religious Education Association Robert Burns Roman Rotary sacrifice sake says social soul soul-country spirit saith splendid strengthen thy brethren teachings tell temple Thee things thou art thought thousand Tiberias tion true truth unconscious deterioration University unsuspected purpose unto William Ellery Channing women world giveth worthy
Popular passages
Page 182 - I HEARD the voice of Jesus say, " Come unto Me and rest ; Lay down, thou weary one, lay down Thy head upon My breast !" I came to Jesus as I was, Weary, and worn, and sad ; I found in Him a resting-place, And He has made me glad. 2 I heard the voice of Jesus say, " Behold, I freely give The living water ; thirsty one, Stoop down, and drink, and live...
Page 48 - Far-called, our navies melt away, On dune and headland sinks the fire; Lo all our pomp of yesterday Is one with Nineveh and Tyre.
Page 48 - Beneath whose awful Hand we hold Dominion over palm and pine — Lord God of Hosts, be with us yet, Lest we forget — lest we forget!
Page 25 - I go to prove my soul! I see my way as birds their trackless way. I shall arrive ! what time, what circuit first, I ask not: but unless God send his hail Or blinding fireballs, sleet or stifling snow, In some time, his good time, I shall arrive: He guides me and the bird. In his good time!
Page 161 - In sunshine and in shadow, Had journeyed long, Singing a song, In search of Eldorado. But he grew old — This knight so bold — And o'er his heart a shadow Fell as he found No spot of ground That looked like Eldorado. And, as his strength Failed him at length, He met a pilgrim shadow — "Shadow," said he, "Where can it be — This land of Eldorado?" "Over the Mountains Of the Moon, Down the Valley of the Shadow, Ride, boldly ride," The shade replied, — "If you seek for Eldorado!
Page 163 - We will return no more ;' And all at once they sang, ' Our island home Is far beyond the wave; we will no longer roam.
Page 42 - And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Page 106 - BARD'S EPITAPH. Is there a whim-inspired fool, Owre fast for thought, owre hot for rule, Owre blate to seek, owre proud to snool, Let him draw near ; And owre this grassy heap sing dool, And drap a tear. Is there a Bard of rustic song, Who, noteless, steals the crowds among, That weekly this area throng, O, pass not by ! But, with a frater-feeling strong, Here, heave a sigh. Is there a man whose judgment clear, Can others teach the course to steer, Yet runs, himself, life's mad...
Page 17 - Nor canst thou prove the world thou movest in, Thou canst not prove that thou art body alone, Nor canst thou prove that thou art spirit alone Nor canst thou prove that thou art both in one: Thou canst not prove thou art immortal, no Nor yet that thou art mortal — nay my...
Page 68 - But Thee, but Thee, O sovereign Seer of time, But Thee, O poets' Poet, Wisdom's Tongue, But Thee, O man's best Man, O love's best Love, O perfect life in perfect labor writ, O all men's Comrade, Servant, King, or Priest,— What if or yet, what mole, what flaw, what lapse, What least defect or shadow of defect, What rumor, tattled by an enemy, Of inference loose, what lack of grace Even in torture's grasp, or sleep's, or death's...