The Characteristics and Laws of Figurative Language |
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Page 10
... signify that he has a far- seeing and comprehensive mind . The Synecdoche is the use of a term that properly denotes only a part of a thing , or one of a kind , in place of one that denotes the whole , or of one that denotes the whole ...
... signify that he has a far- seeing and comprehensive mind . The Synecdoche is the use of a term that properly denotes only a part of a thing , or one of a kind , in place of one that denotes the whole , or of one that denotes the whole ...
Page 31
... signify that he protects them , as a shield protects a person who holds it , from the arrows or javelins that are shot at him . 66 Joseph " is called " a fruitful bough , a fruit- ful bough by a well , whose branches run over the wall ...
... signify that he protects them , as a shield protects a person who holds it , from the arrows or javelins that are shot at him . 66 Joseph " is called " a fruitful bough , a fruit- ful bough by a well , whose branches run over the wall ...
Page 37
... signify does not really belong , but only something that resembles it ; as God is said by the figure to be " a consuming fire , " which he is not really , to signify that in the exercise of his justice he is to his enemies like a ...
... signify does not really belong , but only something that resembles it ; as God is said by the figure to be " a consuming fire , " which he is not really , to signify that in the exercise of his justice he is to his enemies like a ...
Page 47
... signify the preservation of the soul from the destructive consequences and impressions of sin , and the other that virtue should be made active and continuous , like the life of a conscious existence . 8. The spirit cannot literally ...
... signify the preservation of the soul from the destructive consequences and impressions of sin , and the other that virtue should be made active and continuous , like the life of a conscious existence . 8. The spirit cannot literally ...
Page 84
... signify that his regrets increased as the distance became greater that separated him from his friend . " The friends thou hast , and their adoption tried , Grapple them to thy soul with hooks of steel ; But do not dull thy palm with ...
... signify that his regrets increased as the distance became greater that separated him from his friend . " The friends thou hast , and their adoption tried , Grapple them to thy soul with hooks of steel ; But do not dull thy palm with ...
Common terms and phrases
addressed adjective affirmation agents or objects allegory Amphibrach amphimacer analogous acts anapests apostrophe ascribed Assyria beauty Behold blank verse cæsura chap CHAPTER Christ clouds comparison David deliverance denominated denote descendants destruction earth Edom elliptical metaphor employed to represent enemies exerted exhibited expression eyes feet flower following passage foreshow Gentiles give God's hand hath heaven hymn Hypocatastasis iambics indicate interposition Isaiah Israel Israelites Jehovah Jerusalem Judah Judea land language laws of figures light lines literal lofty Lord manner Messiah metonymy modulation mountains nations nature night nouns o'er PARADISE LOST peculiar person personification prediction proper prophecy prophet Psalm Psalmist repre resemblance rock Saul Scriptures sense SHAKSPEARE Shechem shield signify simile smile song Spirit spondee subjects substituted sweet syllable symbols synecdoche thee theophany things thou throne tion trees trochee unto verbs verse vine vineyard visible wind word Zion
Popular passages
Page 118 - Thou preparedst room before it, And didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Page 57 - As for man, his days are as grass; as a flower of the field, so he flourisheth : For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.
Page 139 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds ; pleasant the sun When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glist'ring with dew; fragrant the fertile earth After soft showers ; and sweet the coming on Of grateful evening mild ; then silent night With this her solemn bird and this fair moon, And these the gems of heaven, her starry train...
Page 133 - And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into...
Page 99 - Eternal coeternal beam, May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate ! Or hear'st thou rather, pure ethereal stream, Whose fountain who shall tell ? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 255 - And it shall come to pass in that day, that the Lord shall set his hand again the second time, to recover the remnant of His people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Gush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
Page 305 - I have fought my way through; I have finished the work thou didst give me to do!" O that each from his Lord may receive the glad word, "Well and faithfully done! Enter into my joy, and sit down on my throne!
Page 49 - The sky is changed ! — and such a change ! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman ! Far along, From peak to peak, the rattling crags among Leaps the live thunder...
Page 16 - The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. "Those that be planted in the house of the Lord shall flourish in the courts of our God. "They shall still bring forth fruit in old age; they shall be fat and flourishing; 15 to shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
Page 272 - OF Man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning, how the heavens and earth Rose out of chaos...