The Christian reformer; or, Unitarian magazine and review [ed. by R. Aspland]., Volume 2Robert Aspland 1846 |
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Page 16
... reason why most churches have lost their hold on the popular feeling . The masses are more attracted by the earnest fanaticism which comes from the heart , than by the cold light which streams from the cultivated intellect , and plays ...
... reason why most churches have lost their hold on the popular feeling . The masses are more attracted by the earnest fanaticism which comes from the heart , than by the cold light which streams from the cultivated intellect , and plays ...
Page 31
... reason to do so ; for in the fosse which compasses this part of the city are confined - no , not confined , rather maintained or entertained at the city's expense - the pets of " vivants " of the Bernese - two huge the Canton - the ...
... reason to do so ; for in the fosse which compasses this part of the city are confined - no , not confined , rather maintained or entertained at the city's expense - the pets of " vivants " of the Bernese - two huge the Canton - the ...
Page 42
... reason why he should take the rule of the kingdom into his hands . We are persuaded that the intention of the Parliament to reduce the army , had a far stronger effect in impelling him to break up that assembly , than any of the ...
... reason why he should take the rule of the kingdom into his hands . We are persuaded that the intention of the Parliament to reduce the army , had a far stronger effect in impelling him to break up that assembly , than any of the ...
Page 58
... reason why we should not severely blame them , but it is also a reason why we should shew them the truth ; since the truth on this subject must come to them , if at all , from the free states , through books , writings , and public ...
... reason why we should not severely blame them , but it is also a reason why we should shew them the truth ; since the truth on this subject must come to them , if at all , from the free states , through books , writings , and public ...
Page 86
... reason I believe to be , that he could not find in any of the sects , into which Protestants were divided , one whose terms of communion were founded on sufficiently wide and liberal principles . I infer this to be the case , from some ...
... reason I believe to be , that he could not find in any of the sects , into which Protestants were divided , one whose terms of communion were founded on sufficiently wide and liberal principles . I infer this to be the case , from some ...
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Common terms and phrases
Abolitionists Anglo-Catholic appears Aspland beautiful believe brethren called Calvinistic Catholic chapel character charity Christ Christian Church Church of England civil list congregation creed death discourse Dissenters divine doctrine Dukin Dukinfield duty earnest Egypt England English Evangelical Evangelical Alliance expression faith Father favour feeling friends give Gospel heart holy honour human influence interest Jesus John labours late learned letter Lord Lord's Prayer Manchester Manchester New College means meeting ment mind ministers moral nature Nonconformist object occasion opinion party passage persons prayer preached preacher Presbyterian present principles profession Protestant pulpit racter readers received Reformer regard religion religious remarks respect says Scriptures sentiments sermon shew Slavery Society Socinian spirit Theodore Parker theology thing thought tion Trinitarian Trinity truth Unitarian Unitarian Christianity words worship writer
Popular passages
Page 467 - Think not that I am come to destroy the law, and the prophets : I am not come to destroy, but to fulfil.
Page 609 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Page 185 - The enemy said, I will pursue, I will overtake, I will divide the spoil ; my lust shall be satisfied upon them ; I will draw my sword, my hand shall destroy them.
Page 351 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 527 - I ran it through, even from my boyish days To the very moment that he bade me tell it; Wherein I spake of most disastrous chances, Of moving accidents by flood and field, Of hair-breadth 'scapes i...
Page 185 - I was eyes to the blind, And feet was I to the lame. I was a father to the poor : And the cause which I knew not I searched out. And I brake the jaws of the wicked, And plucked the spoil out of his teeth.
Page 427 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him...
Page 333 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 172 - Thou tread'st upon enchanted ground ; Perils and snares beset thee round : Beware of all ; guard every part ; But most the traitor in thy heart. 5 Come, then, my soul ! now learn to wield The weight of thine immortal shield ; Put on the armor from above Of heavenly truth, and heavenly love.
Page 582 - On a dû faire du style ce qu'on a fait de l'architecture. On a entièrement abandonné l'ordre gothique, que la barbarie avait introduit pour les palais et pour les temples...